mr. gladstone and genesis-及4嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
signify the ;fashioning�察─�or ;forming�察─�of that which already
exists。 Now it appears to me that the scientific investigator is
wholly incompetent to say anything at all about the first origin
of the material universe。 The whole power of his organon
vanishes when he has to step beyond the chain of natural causes
and effects。 No form of the nebular hypothesis�察�that I know of��
is necessarily connected with any view of the origination of the
nebular substance。 Kant's form of it expressly supposes that the
nebular material from which one stellar system starts may be
nothing but the disintegrated substance of a stellar and
planetary system which has just come to an end。 Therefore�察�so
far as I can see�察�one who believes that matter has existed from
all eternity has just as much right to hold the nebular
hypothesis as one who believes that matter came into existence
at a specified epoch。 In other words�察�the nebular hypothesis and
the creation hypothesis�察�up to this point�察�neither confirm nor
oppose one another。
Next�察�we read in the revisers' version�察�in which I suppose the
ultimate results of critical scholarship to be embodied�此 �And
the earth was waste ��'without form��' in the Authorised Version��
and void。; Most people seem to think that this phraseology
intends to imply that the matter out of which the world was to
be formed was a veritable ;chaos�察─�devoid of law and order。
If this interpretation is correct�察�the nebular hypothesis can
have nothing to say to it。 The scientific thinker cannot admit
the absence of law and order�察�anywhere or anywhen�察�in nature。
Sometimes law and order are patent and visible to our limited
vision�察�sometimes they are hidden。 But every particle of the
matter of the most fantastic´looking nebula in the heavens is a
realm of law and order in itself�察�and�察�that it is so�察�is the
essential condition of the possibility of solar and planetary
evolution from the apparent chaos。
;Waste; is too vague a term to be worth consideration。 ;Without
form�察─�intelligible enough as a metaphor�察�if taken literally is
absurd�察�for a material thing existing in space must have a
superficies�察�and if it has a superficies it has a form。
The wildest streaks of marestail clouds in the sky�察�or the most
irregular heavenly nebulae�察�have surely just as much form as a
geometrical tetrahedron�察�and as for ;void�察─�how can that be void
which is full of matter�拭�As poetry�察�these lines are vivid and
admirable�察�as a scientific statement�察�which they must be taken
to be if any one is justified in comparing them with another
scientific statement�察�they fail to convey any intelligible
conception to my mind。
The account proceeds�此 �And darkness was upon the face of the
deep。; So be it�察�but where�察�then�察�is the likeness to the
celestial nebulae�察�of the existence of which we should know
nothing unless they shone with a light of their own�拭 �And the
spirit of God moved upon the face of the waters。; I have met
with no form of the nebular hypothesis which involves anything
analogous to this process。
I have said enough to explain some of the difficulties which
arise in my mind�察�when I try to ascertain whether there is any
foundation for the contention that the statements contained in
the first two verses of Genesis are supported by the nebular
hypothesis。 The result does not appear to me to be exactly
favourable to that contention。 The nebular hypothesis assumes
the existence of matter�察�having definite properties�察�as its
foundation。 Whether such matter was created a few thousand years
ago�察�or whether it has existed through an eternal series of
metamorphoses of which our present universe is only the last
stage�察�are alternatives�察�neither of which is scientifically
untenable�察�and neither scientifically demonstrable。 But science
knows nothing of any stage in which the universe could be said��
in other than a metaphorical and popular sense�察�to be formless
or empty�察�or in any respect less the seat of law and order than
it is now。 One might as well talk of a fresh´laid hen's egg
being ;without form and void�察─�because the chick therein is
potential and not actual�察�as apply such terms to the nebulous
mass which contains a potential solar system。
Until some further enlightenment comes to me�察�then�察�I confess
myself wholly unable to understand the way in which the nebular
hypothesis is to be converted into an ally of the
;Mosaic writer。;
But Mr。 Gladstone informs us that Professor Dana and Professor
Guyot are prepared to prove that the ;first or cosmogonical
portion of the Proem not only accords with�察�but teaches�察�the
nebular hypothesis。; There is no one to whose authority on
geological questions I am more readily disposed to bow than that
of my eminent friend Professor Dana。 But I am familiar with what
he has previously said on this topic in his well´known and
standard work�察�into which�察�strangely enough�察�it does not seem to
have occurred to Mr。 Gladstone to look before he set out upon
his present undertaking�察�and unless Professor Dana's latest
contribution ��which I have not yet met with�� takes up altogether
new ground�察�I am afraid I shall not be able to extricate myself��
by its help�察�from my present difficulties。
It is a very long time since I began to think about the
relations between modern scientifically ascertained truths and
the cosmogonical speculations of the writer of Genesis�察�and�察�as
I think that Mr。 Gladstone might have been able to put his case
with a good deal more force�察�if he had thought it worth while to
consult the last chapter of Professor Dana's admirable ;Manual
of Geology�察─�so I think he might have been made aware that he
was undertaking an enterprise of which he had not counted the
cost�察�if he had chanced upon a discussion of the subject which I
published in 1877。
Finally�察�I should like to draw the attention of those who take
interest in these topics to the weighty words of one of the most
learned and moderate of Biblical critics��
;A propos de cette premiere page de la Bible�察�on a coutume de
nos jours de disserter�察�a perte de vue�察�sur l'accord du recit
mosaique avec les sciences naturelles�察�et comme celles´ci tout
eloignees qu'elles sont encore de la perfection absolue�察�ont
rendu populaires et en quelque sorte irrefragables un certain
nombre de faits generaux ou de theses fondamentales de la
cosmologie et de la geologie�察�c'est le texte sacre qu'on
s'evertue a torturer pour le faire concorder avec
ces donnees。;
In my paper on the ;Interpreters of Nature and the Interpreters
of Genesis�察─�while freely availing myself of the rights of a
scientific critic�察�I endeavoured to keep the expression of my
views well within those bounds of courtesy which are set by
self´respect and consideration for others。 I am therefore glad
to be favoured with Mr。 Gladstone's acknowledgment of the
success of my efforts。 I only wish that I could accept all the
products of Mr。 Gladstone's gracious appreciation�察�but there is
one about which�察�as a matter of honesty�察�I hesitate。 In fact�察�if
I had expressed my meaning better than I seem to have done�察�I
doubt if the particular proffer of Mr。 Gladstone's thanks would
have been made。
To my mind�察�whatever doctrine professes to be the result of the
application of the accepted rules of inductive and deductive
logic to its subject´matter�察�and which accepts�察�within the
limits which it sets to itself�察�the supremacy of reason�察�is
Science。 Whether the subject´matter consists of realities or
unrealities�察�truths or falsehoods�察�is quite another question。 I
conceive that ordinary geometry is science�察�by reason of its
method�察�and I also believe that its axioms�察�definitions�察�and
conclusions are all true。 However�察�there is a geometry of four
dimensions�察�which I also believe to be science�察�because its
method professes to be strictly scientific。 It is true that I
cannot conceive four dimensions in space�察�and therefore�察�for me��
the whole affair is unreal。 But I have known men of great
intellectual powers who seemed to have no difficulty either in
conceiving them�察�or�察�at any rate�察�in imagining how they could
conceive them�察�and�察�therefore�察�four´dimensioned geometry comes
under my notion of science。 So I think astrology is a science��
in so far as it professes to reason logically from principles
established by just inductive methods。 To prevent
misunderstanding�察�perhaps I had better add that I do not believe
one whit in astrology�察�but no more do I believe in Ptolemaic
astronomy�察�or in the catastrophic geology of my youth�察�although
these�察�in their day�察�claimedand�察�to my mind�察�rightly claimed
the name of science。 If nothing is to be called science but that
which is exactly true from beginning to end�察�I am afraid there
is very little science in the world outside mathematics。
Among the physical sciences�察�I do not know that any could claim
more than that it is true within certain limits�察�so narrow that��
for the present at any rate�察�they may be neglected。 If such is
the case�察�I do not see where the line is to be drawn between
exactly true�察�partially true�察�and mainly untrue forms of
science。 And what I have said about the current theology at the
end of my paper ��supra pp。 160´163�А�leaves�察�I think�察�no
doubt as to the category in which I rank it。 For all that�察�I
think it would be not only unjust�察�but almost impertinent�察�to
refuse the name of science to the ;Summa; of St。 Thomas or to
the ;Institutes; of Calvin。
In conclusion�察�I confess that my supposed ;unjaded appetite; for
the sort of controversy in which it needed not Mr。 Gladstone's
express declaration to tell us he is far better practised than I
am ��though probably�察�without another express declaration�察�no one
would have suspected that his controversial fires are burning
low�� is already satiated。
In ;Elysium; we conduct scientific discussions in a different
medium�察�and we are liable to threatenings of asphyxia in that
;atmosphere of contention; in which Mr。 Gladstone has been able
to live�察�alert and vigorous beyond the common race of men�察�as if
it were purest mountain air。 I trust that he may long continue
to seek truth�察�under the difficult conditions he has chosen for
the search�察�with unabated energyI had almost said fire
May age not wither him�察�nor custom stale
His infinite variety。
But Elysium suits my less robust constitution better�察�and I beg
leave to retire thither�察�not sorry for my experience of the
other regionno one should regret experiencebut determined
not to repeat it�察�at any rate in reference to the ;plea
for revelation。;
NOTE ON THE PROPER SENSE OF THE ;MOSAIC; NARRATIVE
OF THE CREATION。
It has been objected to my argument from Leviticus ��supr┐
p。 170�� that the Hebrew words translated by ;creeping things; in
Genesis i。 24 and Le