lect02-及2嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
and they are undoubtedly those to which an English ruler of India
is most liable at this moment。 It is often said that it takes two
or three years before a Governor´General learns that the vast
Indian population is an aggregate of natural groups�察�and not the
mixed multitude he left at home�察�and some rulers of India have
been accused of never having mastered the lesson at all。
There are a few very important points of detail to be noticed
in Caesar's description of what may be called the lay portion of
Celtic society。 I shall afterwards call your attention to the
significance of what he states concerning the classes whom he
calls the clients and debtors of the Equites�察�and respecting the
increased power which they give to the Chief on whom they are
dependent。 It is�察�however�察�remarkable that�察�when he speaks of the
Druids�察�his statements are greatly more detailed。 Here there were
no home associations to mislead him�察�but�察�beyond that�察�it is
plain that his interest was strongly roused by the novel
constitution of this privileged order whom he places by the side
of the Chiefs。 Let me recall�察�then�察�to you the principal points
of his description�察�from which I designedly omit all statements
concerning the priestly office of the class described。 He tells
us that the Druids were supreme judges in all public and private
disputes�察�and that�察�for instance�察�all questions of homicide�察�of
inheritance�察�and of boundary were referred to them for decision。
He says that the Druids presided over schools of learning�察�to
which the Celtic youth flocked eagerly for instruction�察�remaining
in them sometimes ��so he was informed�� for twenty years at a
time。 He states that the pupils in these schools learned an
enormous quantity of verses�察�which were never committed to
writing�察�and he gives his opinion that the object was not merely
to prevent sacred knowledge from being popularised�察�but to
strengthen the memory。 Besides describing to us the religious
doctrine of the Druids�察�he informs us that they were extremely
fond of disputing about the nature of the material world�察�the
movements of the stars�察�and the dimensions of the earth and of
the universe。 At their head there was by his account a chief
Druid�察�whose place at his death was filled by election�察�and the
succession occasionally gave rise to violent contests of arms
��B。G。 vi�察�13�察�14��。
There are some strong and even startling points of
correspondence between the functions of the Druids�察�as described
by Caesar�察�and the office of the Brehon�察�as suggested by the
law´tracts。 The extensive literature of law just disinterred
testifies to the authority of the Brehons in all legal matters��
and raises a strong presumption that they were universal referees
in disputes。 Among their writings are separate treatises on
inheritance and boundary�察�and almost every page of the
translations contains a reference to the 'eric'´fine for
homicide。 The schools of literature and law appear to have been
numerous in ancient Ireland�察�and O'Curry is able to give the
course of instruction in one of them extending over twelve years。
All literature�察�including even law�察�seems to have been identified
with poetry。 the chief Druid of Caesar meets us on the very
threshold of the Senchus Mor�察�in the person of Dubhthach Mac ua
Lugair�察�the royal poet of Erin�察�the Brehon who was chosen by St
Patrick to arbitrate in a question of homicide�察�and whose 'mouth'
the saint 'blessed'。 The mode of choosing the chief Druid�察�by
election�察�has its counterpart in the institution of Tanistry��
which within historical times determined the succession to all
high office in Ireland�察�and which was hateful to the English�察�as
affording smaller security for order than their own less archaic
form of primogeniture。 Nor is that all。 The Prefaces in Irish to
the tracts contain a number of discussions on subjects which are
in no way legal�察�or which are forced into some connection with
law by the most violent expedients。 They leave on the mind the
impression of being a patchwork of materials�察�probably of very
various antiquity�察�which happen to have been fond in the archives
of particular law´schools。 Now�察�the Preface to the Senchus Mor
actually contains disquisitions on all the matters about which
Caesar declares the Druids to have been specially fond of
arguing。 It in one place sets forth how God made the heaven and
the earth�察�but the account is not the least like the Mosaic
account。 It goes off�察�as Caesar's Druids did�察�into a number of
extraordinary statements�察�'de sideribus atque eorum motu'�察�'de
mundi ac terrarum magnitudine'。 Among other things�察�it declares
that God fixed seven divisions from the firmament to the earth��
and that the distance he measured from the moon to the sun was
244 miles。 'And the first form of the firmament was ordained
thus�此�as the shell is about the egg�察�so is the firmament round
the earth in fixed suspension。。。 there are six windows in each
part through the firmament to shed light through�察�so that there
are sixty´six windows in it�察�and a glass shutter for each window��
so that the whole firmament is a might sheet of crystal and a
protecting bulwark round the earth�察�with three heavens�察�and three
heavens about it�察�and the seventh was arrange in three heavens。
this last�察�however�察�is not the habitation of angels�察�but is like
a wheel revolving round�察�nd the firmament is thus revolting�察�and
also the seven planets�察�since the time when they were created'。
Parts of the passage reflect the astronomical notions known to
have been current in the Middle Ages�察�but much of it reads like a
fragment of a heathen cosmology�察�to which a later revision has
given a faint Christian colouring。 The same Preface contains also
some curious speculations on the etymology of law´terms�察�and the
Preface to the Book of Aicill enters�察�among other things�察�into
the question of the difference between genus and species。
I suggest�察�therefore�察�that the same tendencies which produced
among the Celts of the Continent the class called the Druids
produced among the Celts of Ireland the class known to us as the
Brehons�察�nor does it seem to me difficult to connect the results
of these tendencies with other known phenomena of ancient
society。 There is much reason to believe that the Tribe´Chief�察�or
King�察�whom the earliest Aryan records show us standing by the
side of the Popular Assembly�察�was priest and judge as well as
captain of the host。 The later Aryan history shows us this
blended authority distributing or 'differentiating' itself�察�and
passing either to the Assembly or to a new class of depositaries。
Among the Achaeans of Homer�察�the Chief has ceased to be priest��
but he is still judge�察�and his judicial sentences�察�Themiotes�察�or
'dooms'�察�however much they may be drawn in reality from
pre´exiting usage�察�are believed to be dictated to him from on
high。 Among the Celts both of Gaul and of Ireland he has ceased
to be priest�察�and also probably to be judge�察�although some
measure of judicial authority may still belong to his office as a
'survival'。 The order of change thus departs from that followed
in Athenian history�察�where the institution of kingship survived
only in the name of the King Archon�察�who was a judicial
functionary�察�and from that followed in Roman history�察�where the
Rex Sacrificulus was a hierophant or priest。 The Popular
Assembly�察�meanwhile�察�which virtually attracted to itself the
whole civil and criminal jurisdiction of the Kings among the
Athenians�察�and which at Rome engrossed the whole administration
of criminal justice through the commissions it appointed�察�seems
to lose all judicial authority among the Celts。 Perhaps I may be
permitted thus to describe the change I conceive to have taken
place among the Celts of Ireland。 Themis�察�who in Homer is the
assessor of Zeus and the source of judicial inspiration to kings��
has ��so to speak�� set up for herself。 Kings have delegated their
authority to a merely human assessor�察�and we see by the story
which begins the Senchus Mor that�察�even when a Saint is supposed
to be present�察�the inspiration of which he is the source does not
find expression through his lips�察�nor does it descend on the
King�察�it descends on the professional judge。 When we obtain our
last glimpse of the class which has received this inheritance
from Chief or King the Brehons�察�Judges�察�or Authors of
Judgments they have sunk to the lowest depth of misery and
degradation through the English conquest。 At an earlier date they
are seen divided into families or septs�察�the hereditary
law´advisers of some princely or powerful house。 Hugh McEgan�察�who
wrote the note 'in his own father's book' which I read in the
last Lecture�察�was one of the hereditary Brehons attached to the
McCarthys。 But�察�in the earliest Irish traditions�察�the functions
of the Brehon and the King run very much into one another。 The
most ancient Brehons are described as of royal blood�察�sometimes
as king's sons。 The Tanaists of the great Irish Chiefs�察�the
successors elected out of the kindred of each Chief to come after
him on his death�察�are said to have occasionally officiated as
judges�察�and one of the law´tracts�察�still unpublished�察�contains
the express rule that it is lawful for a king�察�though himself a
judge�察�to have a judge in his place。 Cormac MacAirt�察�one of the
traditional authors of the Book of Aicill�察�was a King in
retirement。 Apocryphal as his story may be�察�it is one of much
significance to the