crime and punishment(恟嚥沓)-及63嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
from their very nature be criminals´ more or less�察�of course。
Otherwise it's hard for them to get out of the common rut�察�and to
remain in the common rut is what they can't submit to�察�from their very
nature again�察�and to my mind they ought not�察�indeed�察�to submit to
it。 You see that there is nothing particularly new in all that。 The
same thing has been printed and read a thousand times before。 As for
my division of people into ordinary and extraordinary�察�I acknowledge
that it's somewhat arbitrary�察�but I don't insist upon exact numbers。 I
only believe in my leading idea that men are in general divided by a
law of nature into two categories�察�inferior ��ordinary���察�that is�察�so to
say�察�material that serves only to reproduce its kind�察�and men who have
the gift or the talent to utter a new word。 There are�察�of course�察 �
innumerable sub´divisions�察�but the distinguishing features of both
categories are fairly well marked。 The first category�察�generally
speaking�察�are men conservative in temperament and law´abiding�察�they
live under control and love to be controlled。 To my thinking it is
their duty to be controlled�察�because that's their vocation�察�and
there is nothing humiliating in it for them。 The second category all
transgress the law�察�they are destroyers or disposed to destruction
according to their capacities。 The crimes of these men are of course
relative and varied�察�for the most part they seek in very varied ways
the destruction of the present for the sake of the better。 But if such
a one is forced for the sake of his idea to step over a corpse or wade
through blood�察�he can�察�I maintain�察�find within himself�察�in his
conscience�察�a sanction for wading through blood´ that depends on the
idea and its dimensions�察�note that。 It's only in that sense I speak of
their right to crime in my article ��you remember it began with the
legal question��。 There's no need for such anxiety�察�however�察�the masses
will scarcely ever admit this right�察�they punish them or hang them
��more or less���察�and in doing so fulfil quite justly their conservative
vocation。 But the same masses set these criminals on a pedestal in the
next generation and worship them ��more or less��。 The first category is
always the man of the present�察�the second the man of the future。 The
first preserve the world and people it�察�the second move the world
and lead it to its goal。 Each class has an equal right to exist。 In
fact�察�all have equal rights with me´ and vive la guerre eternelle´
till the New Jerusalem�察�of course� ─ �
;Then you believe in the New Jerusalem�察�do you�拭─ �
;I do�察─�Raskolnikov answered firmly�察�as he said these words and
during the whole preceding tirade he kept his eyes on one spot on
the carpet。
;And。。。 and do you believe in God�拭�Excuse my curiosity。;
;I do�察─�repeated Raskolnikov�察�raising his eyes to Porfiry。
;And。。。 do you believe in Lazarus' rising from the dead�拭─ �
;I。。。 I do。 Why do you ask all this�拭─ �
;You believe it literally�拭─ �
;Literally。;
;You don't say so。。。。 I asked from curiosity。 Excuse me。 But let
us go back to the question�察�they are not always executed。 Some�察�on the
contrary。。。;
;Triumph in their lifetime�拭�Oh�察�yes�察�some attain their ends in
this life�察�and then。。。;
;They begin executing other people�拭─ �
;If it's necessary�察�indeed�察�for the most part they do。 Your remark
is very witty。;
;Thank you。 But tell me this�此�how do you distinguish those
extraordinary people from the ordinary ones�拭�Are there signs at
their birth�拭�I feel there ought to be more exactitude�察�more external
definition。 Excuse the natural anxiety of a practical law´abiding
citizen�察�but couldn't they adopt a special uniform�察�for instance�察 �
couldn't they wear something�察�be branded in some way�拭�For you know
if confusion arises and a member of one category imagines that he
belongs to the other�察�begins to 'eliminate obstacles��' as you so
happily expressed it�察�then。。。;
;Oh�察�that very often happens� �That remark is wittier than the
other。;
;Thank you。;
;No reason to�察�but take note that the mistake can only arise in
the first category�察�that is among the ordinary people ��as I perhaps
unfortunately called them��。 In spite of their predisposition to
obedience very many of them�察�through a playfulness of nature�察 �
sometimes vouchsafed even to the cow�察�like to imagine themselves
advanced people�察�'destroyers��' and to push themselves into the 'new
movement��' and this quite sincerely。 Meanwhile the really new people
are very often unobserved by them�察�or even despised as reactionaries
of grovelling tendencies。 But I don't think there is any
considerable danger here�察�and you really need not be uneasy for they
never go very far。 Of course�察�they might have a thrashing sometimes
for letting their fancy run away with them and to teach them their
place�察�but no more�察�in fact�察�even this isn't necessary as they
castigate themselves�察�for they are very conscientious�此�some perform
this service for one another and others chastise themselves with their
own hands。。。。 They will impose various public acts of penitence upon
themselves with a beautiful and edifying effect�察�in fact you've
nothing to be uneasy about。。。。 It's a law of nature。;
;Well�察�you have certainly set my mind more at rest on that score�察 �
but there's another thing worries me。 Tell me�察�please�察�are there
many people who have the right to kill others�察�these extraordinary
people�拭�I am ready to bow down to them�察�of course�察�but you must
admit it's alarming if there are a great many of them�察�eh�拭─ �
;Oh�察�you needn't worry about that either�察─�Raskolnikov went on in
the same tone。 ;People with new ideas�察�people with the faintest
capacity for saying something new�察�are extremely few in number�察 �
extraordinarily so in fact。 One thing only is clear�察�that the
appearance of all these grades and sub´divisions of men must follow
with unfailing regularity some law of nature。 That law�察�of course�察 �
is unknown at present�察�but I am convinced that it exists�察�and one
day may become known。 The vast mass of mankind is mere material�察�and
only exists in order by some great effort�察�by some mysterious process�察 �
by means of some crossing of races and stocks�察�to bring into the world
at last perhaps one man out of a thousand with a spark of
independence。 One in ten thousand perhaps´ I speak roughly�察 �
approximately´ is born with some independence�察�and with still
greater independence one in a hundred thousand。 The man of genius is
one of millions�察�and the great geniuses�察�the crown of humanity�察�appear
on earth perhaps one in many thousand millions。 In fact I have not
peeped into the retort in which all this takes place。 But there
certainly is and must be a definite law�察�it cannot be a matter of
chance。;
;Why�察�are you both joking�拭─�Razumihin cried at last。 ;There you sit�察 �
making fun of one another。 Are you serious�察�Rodya�拭─ �
Raskolnikov raised his pale and almost mournful face and made no
reply。 And the unconcealed�察�persistent�察�nervous�察�and discourteous
sarcasm of Porfiry seemed strange to Razumihin beside that quiet and
mournful face。
;Well�察�brother�察�if you are really serious。。。 You are right�察�of
course�察�in saying that it's not new�察�that it's like what we've read
and heard a thousand times already�察�but what is really original in all
this�察�and is exclusively your own�察�to my horror�察�is that you
sanction bloodshed in the name of conscience�察�and�察�excuse my saying
so�察�with such fanaticism。。。。 That�察�I take it�察�is the point of your
article。 But that sanction of bloodshed by conscience is to my mind。。。
more terrible than the official�察�legal sanction of bloodshed。。。。;
;You are quite right�察�it is more terrible�察─�Porfiry agreed。
;Yes�察�you must have exaggerated� �There is some mistake�察�I shall read
it。 You can't think that� �I shall read it。;
;All that is not in the article�察�there's only a hint of it�察─�said
Raskolnikov。
;Yes�察�yes。; Porfiry couldn't sit still。 ;Your attitude to crime is
pretty clear to me now�察�but。。。 excuse me for my impertinence ��I am
really ashamed to be worrying you like this���察�you see�察�you've
removed my anxiety as to the two grades' getting mixed�察�but。。。 there
are various practical possibilities that make me uneasy� �What if
some man or youth imagines that he is a Lycurgus or Mahomet´ a
future one of course´ and suppose he begins to remove all
obstacles。。。。 He has some great enterprise before him and needs
money for it。。。 and tries to get it。。。 do you see�拭─ �
Zametov gave a sudden guffaw in his corner。 Raskolnikov did not even
raise his eyes to him。
;I must admit�察─�he went on calmly�察 �that such cases certainly must
arise。 The vain and foolish are particularly apt to fall into that
snare�察�young people especially。;
;Yes�察�you see。 Well then�拭─ �
;What then�拭─�Raskolnikov smiled in reply�察 �that's not my fault。 So
it is and so it always will be。 He said just now ��he nodded at
Razumihin�� that I sanction bloodshed。 Society is too w