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;Up rose the sun�察�and up rose Emilie�察─�and it is her own name�察�with a very slight change��she undertook to see how many my small memory would contain。 She promised me a new book�察�when I should have learned fifty�察�and that when I could repeat any one of a hundred hymns�察�she would teach me to write。 I earned the book when I was about four years old。 I think it was a collection of some of Jane Taylor's verses。 ;For Infant Minds�察─�was part of the title。 I did not care for it�察�however�察�nearly so much as I did for the old�察�thumb´worn ;Watts' and Select Hymns。; Before I was five I bad gone beyond the stipulated hundred。
A proud and happy child I was�察�when I was permitted to dip a goose quill into an inkstand�察�and make written letters�察�instead of printing them with a pencil on a slate。
My sister prepared a neat little writing´book for me�察�and told me not to make a mark in it except when she was near to tell me what to do。 In my self´sufficient impatience to get out of ;pothooks and trammels; into real letters and words I disobeyed her injunction�察�and disfigured the pages with numerous tell´tale blots。 Then I hid the book away under the garret eaves�察�and refused to bring it to light again。 I was not allowed to resume my studies in penmanship for some months�察�in consequence。 But when I did learn to write�察�Emilie was my teacher�察�and she made me take great pains with my p's and q's。
It is always a mistake to cram a juvenile mind。 A precocious child is certainly as far as possible from being an interesting one。 Children ought to be children�察�and nothing else。 But I am not sorry that I learned to read when so young�察�because there were years of my childhood that came after�察�when I had very little time for reading anything。
To learn hymns was not only a pastime�察�but a pleasure which it would have been almost cruel to deprive me of。 It did not seem to me as if I learned them�察�but as if they just gave themselves to me while I read them over�察�as if they�察�and the unseen things they sang about�察�became a part of me。
Some of the old hymns did seem to lend us wings�察�so full were they of aspiration and hope and courage。 To a little child�察�reading them or hearing them sung was like being caught up in a strong man's arms�察�to gaze upon some wonderful landscape。 These climbing and flying hymns��how well I remember them�察�although they were among the first I learned� �They are of the kind that can never wear out。 We all know them by their first lines��
;Awake�察�our souls� �away�察�our fears� �
;Up to the hills I lift mine eyes。;
;There is a land of pure delight。;
;Rise�察�my soul�察�and stretch thy wings�察�Thy better portion trace� �
How the meeting´house rafters used to ring to that last hymn�察�sung to the tune of ;Amsterdam� ─�Sometimes it seemed as if the very roof was lifted off��nay�察�the roof of the sky itselfas if the music had burst an entrance for our souls into the heaven of heavens。
I loved to learn the glad hymns�察�and there were scores of them。 They come flocking back through the years�察�like birds that are full of the music of an immortal spring��
;Come�察�let us join our cheerful songs With angels round the throne。;
;Love divine�察�all love excelling�察�Joy of heaven�察�to earth come down。;
;Joy to the world� �the Lord is come� �
;Hark� �the song of jubilee�察�Loud as mighty thunders' roar�察�Or the fullness of the sea When it breaks upon the shore��
;Hallelujah� �for the Lord God Omnipotent shall reign� �Hallelujah� �let the word Echo round the earth and main。;
Ah�察�that word ;Hallelujah� ─�It seemed to express all the joy of spring mornings and clear sunshine and bursting blossoms�察�blended with all that I guessed of the songs of angels�察�and with all that I had heard and believed�察�in my fledgling soul�察�of the glorious One who was born in a manger and died on a cross�察�that He might reign in human hearts as a king。 I wondered why the people did not sing ;Hallelujah; more。 It seemed like a word sent straight down to us out of heaven。
I did not like to learn the sorrowful hymns�察�though I did it when they were given to me as a task�察�such as
;Hark�察�from the tombs�察─�and
;Lord�察�what a wretched land is this�察�That yields us no supply。;
I suppose that these mournful strains had their place�察�but sometimes the transition was too sudden�察�from the outside of the meeting´house to the inside�察�from the sunshine and bobolinks and buttercups of the merry May´day world�察�to the sad strains that chanted of ;this barren land�察─�this ;vale of tears�察─�this ;wilderness; of distress and woe。 It let us light´hearted children too quickly down from the higher key of mirth to which our careless thoughts were pitched。 We knew that we were happy�察�and sorrow to us was unreal。 But somehow we did often get the impression that it was our duty to try to be sorrowful�察�and that we could not be entirely good�察�without being rather miserable。
And I am afraid that in my critical little mind I looked upon it as an affectation on the part of the older people to speak of life in this doleful way。 I thought that they really knew better。 It seemed to me that it must be delightful to grow up�察�and learn things�察�and do things�察�and be very good indeed��better than children could possibly know how to be。 I knew afterwards that my elders were sometimes�察�at least�察�sincere in their sadness�察�for with many of them life must have been a hard struggle。 But when they shook their heads and said�察�Child�察�you will not be so happy by and by�察�you are seeing your best days now�察─�I still doubted。 I was born with the blessing of a cheerful temperament�察�and while that is not enough to sustain any of us through the inevitable sorrows that all must share�察�it would have been most unnatural and ungrateful in me to think of earth as a dismal place�察�when everything without and within was trying to tell me that this good and beautiful world belongs to God。
I took exception to some verses in many of the hymns that I loved the most。 I had my own mental reservations with regard even to that glorious chant of the ages��
;Jerusalem�察�my happy home�察�Name ever dear to me。;
I always wanted to skip one half of the third stanza�察�as it stood in our Hymn´Book��
;Where congregations ne'er break up�察�And Sabbaths have no end。;
I did not want it to be Sabbath´day always。 I was conscious of a pleasure in the thought of games and frolics and coming week´day delights that would flit across my mind even when I was studying my hymns�察�or trying to listen to the minister。 And I did want the congregation to break up some time。 Indeed�察�in those bright spring days�察�the last hymn in the afternoon always sounded best�察�because with it came the opening of doors into the outside air�察�and the pouring in of a mingled scent of sea winds and apple blossoms�察�like an invitation out into the freedom of the beach�察�the hillsides�察�the fields and gardens and orchards。 In all this I felt as if I were very wicked。 I was afraid that I loved earth better than I did heaven。
Nevertheless I always did welcome that last hymn�察�announced to be sung ;with the Doxology�察─�usually in ;long metre�察─�to the tune of ;Old Hundred。; There were certain mysterious preliminaries��the rustling of singing´book leaves�察�the sliding of the short screen´ curtains before the singers along by their clinking rings�察�and now and then a premonitory groan or squeak from bass´viol or violin�察�as if the instruments were clearing their throats�察�and finally the sudden uprising of that long row of heads in the ;singing´seats。;
My tallest and prettiest grown´up sister�察�Louise�察�stood there among them�察�and of all those girlish�察�blooming faces I thought hers the very handsomest。 But she did not open her lips wide enough to satisfy me。 I could not see that she was singing at all。
To stand up there and be one of the choir�察�seemed to me very little short of promotion to the ranks of cherubim and seraphim。 I quite envied that tall�察�pretty sister of mine。 I was sure that I should open my mouth wide�察�if I could only be in her place。 Alas� �the years proved that�察�much as I loved the hymns�察�there was no music in me to give them voice�察�except to very indulgent ears。
Some of us must wait for the best human gifts until we come to heavenly places。 Our natural desire for musical utterance is perhaps a prophecy that in a perfect world we shall all know how to sing。 But it is something to feel music�察�if we cannot make it。 That�察�in itself�察�is a kind of unconscious singing。
As I think back to my childhood�察�it seems to me as if the air was full of hymns�察�as it was of the fragrance of clover´blossoms�察�and the songs of bluebirds and robins�察�and the deep undertone of the sea。 And the purity�察�the calmness�察�and the coolness of the dear old Sabbath days seems lingering yet in the words of those familiar hymns�察�whenever I bear them sung。 Their melody penetrates deep into my life�察�assuming me that I have not left the green pastures and the still waters of my childhood very far behind me。
There is something at the heart of a true song or hymn which keeps the heart young that listens。 It is like a breeze from the eternal hills�察�like the west wind of spring�察�never by a breath less balmy and clear for having poured life into the old generations of earth for thousands of years�察�a spiritual freshness�察�which has nothing to do with time or decay。
IV。
NAUGHTY CHILDREN AND FAIRY TALES。
ALTHOUGH the children of an earlier time heard a great deal of theological discussion which meant little or nothing to them�察�there was one thing that was made clear and emphatic in all the Puritan training�此�that the heavens and earth stood upon firm foundationsupon the Moral Law as taught in the Old Testament and confirmed by the New。 Whatever else we did not understand�察�we believed that to disobey our parents�察�to lie or steal�察�had been forbidden by a Voice which was not to be gainsaid。 People who broke or evaded these commands did so willfully�察�and without excusing themselves�察�or being excused by others。 I think most of us expected the fate of Ananias and Sapphira�察�if we told what we knew was a falsehood。
There were reckless exceptions�察�however。 A playmate�察�of whom I was quite fond�察�was once asked�察�in my presence�察�whether she had done something forbidden�察�which I knew she had been about only a little while before。 She answered ;No�察─�and without any apparent hesitation。 After the person who made the inquiry had gone�察�I exclaimed�察�with horrified wonder�察 �How could you�拭�
Her reply was�察 �Oh�察�I only kind of said no。; What a real lie was to her�察�if she understood a distinct denial of the truth as only ;kind´of; lying�察�it perplexed me to imagine。 The years proved that this lack of moral perception was characteristic�察�and nearly spoiled a nature full of beautiful gifts。
I could not deliberately lie�察�but I had my own temptations�察�which I did not always successfully resist。 I remember the very spot in a footpath through a green fieldwhere I first met the Eighth Commandment�察�and felt it looking me full in the face。
I suppose I was five or six years old。 I had begun to be trusted with errands�察�one of them was to go to a farmhouse for a quart of milk every morning�察�to purchase which I went always to the money´ drawer in the shop and took out four cents。 We were allowed to take a ;small brown; biscuit�察�or a date�察�or a fi