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song�察    �on   the  taking    of   Teach    ��or   Blackbeard��      the   pirate。  They     were 

wretched stuff�察�in the Grub´street´ballad style�察�and when they were printed 

he   sent   me   about   the   town   to   sell   them。   The   first   sold   wonderfully�察  �the 

event being recent�察�having made a great noise。 This flattered my  vanity�察�

but my father discouraged me by ridiculing my performances�察�and telling 

me verse´makers were generally beggars。 So I escaped being a poet�察�most 

probably a very bad one�察�but as prose writing bad been of great use to me 

in the course of my life�察�and was a principal means of my advancement�察�I 

shall tell you how�察�in such a situation�察�I acquired what little ability I have 

in that way。 

     There   was   another   bookish   lad   in   the   town�察  �John   Collins   by   name�察�

with whom I was intimately acquainted。 We sometimes disputed�察�and very 

fond   we   were   of   argument�察  �and   very   desirous   of   confuting   one   another�察�

which   disputatious   turn�察  �by   the   way�察  �is   apt   to  become   a   very   bad   habit�察�

making       people     often     extremely      disagreeable       in   company       by    the 

contradiction that is necessary to bring it into practice�察�and thence�察�besides 

souring      and   spoiling    the   conversation�察     �is  productive     of  disgusts     and�察�

perhaps      enmities    where     you   may    have    occasion     for  friendship。    I  had 

caught it by reading my father's books of dispute about religion。 Persons 



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                    THE AUTOBIOGRAPHY OF BENJAMIN FRANKLIN 



of good sense�察�I have since observed�察�seldom fall into it�察�except lawyers�察�

university men�察�and men of all sorts that have been bred at Edinborough。 

     A question was once�察�somehow or other�察�started between Collins and 

me�察  �of   the   propriety   of   educating   the   female   sex   in   learning�察  �and   their 

abilities for study。 He was of opinion that it was improper�察�and that they 

were naturally unequal to it。 I took the contrary side�察�perhaps a little for 

dispute's   sake。   He   was   naturally   more   eloquent�察  �had   a   ready   plenty   of 

words�察�and sometimes�察�as I thought�察�bore me down more by his fluency 

than by the strength of his reasons。 As we parted without settling the point�察�

and were not to see one another again for some time�察�I sat down to put my 

arguments in writing�察�which I copied fair and sent to him。 He answered�察�

and I replied。 Three or four letters of a side had passed�察�when my father 

happened   to   find   my   papers   and   read   them。   Without   entering   into   the 

discussion�察�he took occasion to talk to me about the manner of my writing�察�

observed   that�察  �though   I   had   the   advantage   of   my   antagonist   in   correct 

spelling and pointing ��which I ow'd to the printing´house���察�I fell far short 

in   elegance   of   expression�察  �in   method      and   in   perspicuity�察  �of   which    he 

convinced   me   by  several   instances。   I   saw   the   justice   of   his   remark�察  �and 

thence   grew   more   attentive   to   the   manner   in   writing�察  �and   determined   to 

endeavor at improvement。 

     About this time I met with an odd volume of the Spectator。 It was the 

third。 I had never   before seen any of   them。 I bought it�察 �read it over   and 

over�察�and was much delighted with it。 I thought the writing excellent�察�and 

wished�察�if possible�察�to imitate it。 With this view I took some of the papers�察�

and�察�making short hints of the sentiment in each sentence�察�laid them by a 

few   days�察  �and   then�察  �without   looking   at   the   book�察  �try'd   to   compleat   the 

papers again�察�by expressing each hinted sentiment at length�察�and as fully as 

it had been   expressed before�察�in   any suitable words   that should come   to 

hand。 Then I compared my Spectator with the original�察�discovered some of 

my faults�察�and corrected them。 But I found I wanted a stock of words�察�or a 

readiness   in   recollecting   and   using them�察  �which   I   thought   I   should   have 

acquired      before   that   time   if  I  had  gone    on   making     verses�察  �since   the 

continual occasion for words of the same import�察�but of different length�察�to 

suit the measure�察�or of different sound for the rhyme�察�would have laid me 



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under a constant necessity of searching for variety�察�and also have tended to 

fix that variety in my mind�察�and make me master of it。 Therefore I took 

some of the tales and turned them into verse�察�and�察�after a time�察�when I had 

pretty well forgotten the prose�察�turned them back again。 I also sometimes 

jumbled   my   collections   of   hints   into   confusion�察  �and   after   some   weeks 

endeavored to reduce them into the best order�察�before I began to form the 

full sentences and compleat the paper。 This was to teach me method in the 

arrangement   of   thoughts。   By   comparing   my   work   afterwards   with   the 

original�察�I discovered many faults and amended them�察�but I sometimes had 

the pleasure of fancying that�察�in certain particulars of small import�察�I had 

been     lucky   enough     to  improve     the  method     or  the   language�察   �and   this 

encouraged   me   to   think I   might possibly  in   time   come   to   be   a   tolerable 

English   writer�察  �of   which   I   was   extremely   ambitious。   My   time   for   these 

exercises and for reading was at night�察�after work or before it began in the 

morning�察  �or   on   Sundays�察  �when   I   contrived   to   be   in   the   printing´house 

alone�察  �evading   as   much   as   I   could   the   common   attendance   on   public 

worship which my father used to exact on me when I was under his care�察�

and which indeed I still thought a duty�察�though I could not�察�as it seemed to 

me�察�afford time to practise it。 

     When about 16 years of age I happened to meet with a book�察�written 

by one Tryon�察�recommending a vegetable diet。 I determined to go into it。 

My brother�察�being yet unmarried�察�did not keep house�察�but boarded himself 

and his apprentices in another family。 My refusing to eat flesh occasioned 

an   inconveniency�察  �and   I   was   frequently   chid   for   my   singularity。   I   made 

myself acquainted with Tryon's manner of preparing some of his dishes�察�

such as boiling potatoes or rice�察�making hasty pudding�察�and a few others�察�

and then proposed to my brother�察�that if he would give me�察�weekly�察�half 

the   money   he   paid   for   my   board�察  �I   would   board   myself。   He   instantly 

agreed to it�察�and I presently found that I could save half what he paid me。 

This was an additional fund for buying books。 But I had another advantage 

in it。 My brother and the rest going from the printing´house to their meals�察�

I remained there alone�察�and�察�despatching presently my light repast�察�which 

often was no more than a bisket or a slice of bread�察�a handful of raisins or 

a tart from the pastry´cook's�察�and a glass of water�察�had the rest of the time 



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till their return for study�察�in which I made the greater progress�察�from that 

greater clearness of head and quicker apprehension which usually attend 

temperance in eating and drinking。 

     And   now   it   was   that�察  �being   on   some   occasion   made   asham'd   of   my 

ignorance in figures�察�which I had twice failed in learning when at school�察�I 

took Cocker's book of Arithmetick�察�and went through the whole by myself 

with great ease。 I also read Seller's and Shermy's books of Navigation�察�and 

became       acquainted     with    the   little  geometry     they    contain�察   �but   never 

proceeded far in that science。 And I read about this time Locke On Human 

Understanding�察�and the Art of Thinking�察�by Messrs。 du Port Royal。 

     While I was intent on improving my language�察�I met with an English 

grammar ��I think it was Greenwood's���察�at the end of which there were two 

little sketches of the arts of rhetoric and logic�察�the latter finishing with a 

specimen   of   a   dispute   in   the   Socratic   method�察  �and   soon   after   I   procur'd 

Xenophon's        Memorable       Things     of   Socrates�察   �wherein     there   are   many 

instances of the same method。 I was charm'd with it�察�adopted it�察�dropt my 

abrupt   contradiction   and   positive   argumentation�察  �and   put   on   the   humble 

inquirer     and   doubter。    And     being   then�察  �from    reading     Shaftesbury      and 

Collins�察�become a real doubter in many points of our religious doctrine�察�I 

found this method safest for myself and very embarrassing to those against 

whom I used it�察�therefore I took a delight in it�察�practis'd it continually�察�and 

grew very artful and expert in drawing people�察�even of superior knowledge�察�

into    concessions�察     �the   consequences        of  which     they    did   not   foresee�察�

entangling      them    in  difficulties    out   of  which     they   could   not   extricate 

themselves�察  �and   so   obtaining   victories   that   neither   myself   nor   my   cause 

always   deserved。   I   continu'd   this   method   some   few   years�察  �but   gradually 

left   it�察  �retaining   only   the   habit   of   expressing   myself   in   terms   of   modest 

diffidence�察�never using�察�when I advanced any thing that may possibly be 

disputed�察�the words certainly�察�undoubtedly�察�or any others that give the air 

of   positiveness   to   an   opinion�察  �but   rather   say�察  �I   conceive   or   apprehend   a 

thing to be so and so�察�it appears to me�察�or I should think it so or so�察�for 

such   and   such   reasons�察  �or   I   imagine   it   to   be   so�察  �or   it   is   so�察  �if   I   am   not 

mistaken。 This habit�察�I believe�察�has been of great advantage to me when I 

have     had   occasion     to  inculcate    my    opinions�察    �and   persuade     men    into 



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                    THE AUTOBIOGRAPHY OF BENJAMIN FRANKLIN 



measures that I have been from time to time engag'd in promoting�察�and�察�as 

the chief ends of conversation are to inform or to be informed�察�to please or 

to   persuade�察  �I   wish   well´meaning�察  �sensible   men   would   not   lessen   their 

power of doing good by a positive�察�assuming manner�察�that seldom fails to 

disgust�察   �tends    to  create   opposition�察   �and   to  defeat    every   one   of  those 

purposes   for   which   speech   was   given   to   us�察  �to   wit�察  �giving   or   receiving 

information       or  pleasure。     For�察  �if  you   would     inform�察   �a   positive   and 

dogmatical        manner      in   advancing       your    sen

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