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                 HOW TO TELL STORIES TO CHILDREN AND SOME STORIES TO TELL 



     The first story took ten minutes。 When I began a second�察�a very short 

one�察   �the   initial   work    had    to  be   done    all  over    again�察  �for   the   slight 

comparative        quiet   I  had    won    had    been    totally   lost  in   the   resulting 

manifestation of approval。 

     At   the   end   of   the   second   story�察  �the   room   was   really   orderly   to   the 

superficial     view�察   �but   where     I  stood   I  could    see   the   small    boy   who 

deliberately made a hideous face at me each time my eyes met his�察�the two 

girls who talked with their backs turned�察�the squirms of a figure here and 

there。 It seemed so disheartening a record of failure that I hesitated much 

to yield to the uproarious request for a third story�察�but finally I did begin 

again�察�on a very long story which for its own sake I wanted them to hear。 

     This time the little audience settled to attention almost at the opening 

words。 After  about   five  minutes   I   was suddenly  conscious   of   a sense  of 

ease and   relief�察�a   familiar restful   feeling   in the   atmosphere�察�and then�察 �at 

last�察  �I  knew    that   my    audience     was   ;with    me�察─   �that  they    and   I  were 

interacting without obstruction。 Absolutely quiet�察�entirely unconscious of 

themselves�察      �the  boys    and   girls   were    responding      to  every    turn   of  the 

narrative   as   easily   and   readily   as   any   group   of   story´bred   kindergarten 

children。 From then on we had a good time together。 

     The process which took place in that small audience was a condensed 

example   of   what   one   may   expect   in   habitual   story´telling   to   a   group   of 

children。 Once having had the attention chained by crude force of interest�察�

the children begin to expect something interesting from the teacher�察�and to 

wait for it。 And having been led step by step from one grade of a logical 

sequence to   another�察 �their   minds   at   first beguiled by  the   fascination   of 

the steps glide into the habit of following any logical sequence。 My club 

formed its habit�察�as far as I was concerned�察�all in one session�察�the ordinary 

demands of school procedure lengthen the process�察�but the result is equally 

sure。 By the end of a week in which the children have listened happily to a 

story every day�察�the habit of listening and deducing has been formed�察�and 

the    expectation     of  pleasantness      is  connected      with   the   opening     of  the 

teacher's lips。 

     These two benefits are well worth the trouble they cost�察�and for these 

two�察�at least�察�any teacher who tells a story well may confidently look the 



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                HOW TO TELL STORIES TO CHILDREN AND SOME STORIES TO TELL 



quick gaining of a confidential relation with the children�察�and the gradual 

development of concentration and interested attention in them。 

     These are direct and somewhat clearly discernible results�察�comfortably 

placed in a near future。 There are other aims�察�reaching on into the far�察�slow 

modes of psychological growth�察�which must equally determine the choice 

of the story´teller's material and inform the spirit of her work。 These other�察�

less immediately attainable ends�察�I wish now to consider in relation to the 

different types of story by which they are severally best served。 

     First�察�unbidden claimant of attention�察�comes 

     THE FAIRY STORY 

       No one can think of a child and a story�察�without thinking of the fairy 

tale。 Is this�察�as some would have us believe�察�a bad habit of an ignorant old 

world�拭�Or can the Fairy Tale justify her popularity with truly edifying and 

educational results�拭�Is she a proper person to introduce here�察�and what are 

her titles to merit�拭�

     Oh   dear�察  �yes�   �Dame   Fairy  Tale   comes   bearing   a   magic   wand   in   her 

wrinkled old fingers�察�with one wave of which she summons up that very 

spirit of joy which it is our chief effort to invoke。 She raps smartly on the 

door�察�and open sesames echo to every imagination。 Her red´ heeled shoes 

twinkle     down     an   endless   lane   of   adventures�察    �and   every    real  child's 

footsteps   quicken   after。   She   is   the   natural�察  �own   great´   grandmother   of 

every child in the world�察�and her pocketfuls of treasures are his by right of 

inheritance。   Shut   her   out�察  �and   you   truly   rob   the   children   of   something 

which is   theirs�察  �something   marking   their   constant   kinship   with the   race´ 

children of the past�察�and adapted to their needs as it was to those of the 

generation of long ago� �If there were no other criterion at all�察�it would be 

enough that the children love the fairy tale�察�we give them fairy stories�察�first�察�

because they like them。 But that by no means lessens the importance of the 

fact that fairy tales are also good for them。 

     How good�拭�In various ways。 First�察�perhaps�察�in their supreme power of 

presenting truth through the guise of images。 This is the way the race´child 

took toward wisdom�察�and it is the way each child's individual instinct takes�察�

after   him。   Elemental   truths   of   moral   law   and   general   types   of   human 

experience are presented in the fairy tale�察�in the poetry of their images�察�and 



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                HOW TO TELL STORIES TO CHILDREN AND SOME STORIES TO TELL 



although the child is aware only of the image at the time�察�the truth enters 

with it and becomes a part of his individual experience�察�to be recognised in 

its relations at a later stage。 Every truth and type so given broadens and 

deepens the capacity of the child's inner life�察�and adds an element to the 

store from which he draws his moral inferences。 

     The   most   familiar   instance   of   a   moral   truth   conveyed   under   a   fairy´ 

story image is probably the story of the pure´hearted and loving girl whose 

lips were touched with the wonderful power of dropping jewels with every 

spoken word�察�while her stepsister�察�whose heart was infested with malice 

and evil desires�察�let ugly toads fall from her mouth whenever she spoke。 I 

mention the old tale because there is probably no one of my readers who 

has not heard it in childhood�察�and because there are undoubtedly many to 

whose      mind     it  has   often   recurred     in  later   life  as   a  sadly    perfect 

presentment of the fact that ;out of the abundance of the heart the mouth 

speaketh。; That story has entered into the forming consciousness of many 

of us�察�with its implications of the inevitable result of visible evil from evil 

in the heart�察�and its revelation of the loathsomeness of evil itself。 

     And no less truly than this story has served to many as an embodiment 

of   moral   law   has   another   household   tale   stood   for   a   type   of   common 

experience。   How   much   the   poorer   should   we   be�察  �mentally�察  �without   our 

early prophecy of the ;ugly ducklings; we are to meet later in life��those 

awkward   offspring   of   our   little   human   duckyard   who   are   mostly   well 

kicked and buffeted about�察�for that very length of limb and breadth of back 

which   needs   must   be�察  �to   support   swan's   wings。   The   story   of   the   ugly 

duckling is much truer than many a bald statement of fact。 The English´ 

speaking world bears witness to its verity in constant use of the title as an 

identifying   phrase�此   �It   is   the   old   story  of   the  ugly  duckling�察─  �we   say�察  �or 

;He has turned out a real ugly duckling。; And we know that our hearers 

understand the whole situation。 

     The consideration of such familiar types and expressions as that of the 

ugly   duckling   suggests   immediately   another   good   reason   for   giving   the 

child his due of fairy lore。 The reason is that to omit it is to deprive him of 

one important element in the full appreciation of mature literature。 If one 

thinks of it�察�one sees that nearly all adult literature is made by people who�察�



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                HOW TO TELL STORIES TO CHILDREN AND SOME STORIES TO TELL 



in their beginnings�察�were bred on the wonder tale。 Whether he will or no�察�

the    grown´up      author   must    incorporate     into   his   work    the  tendencies�察�

memories�察�kinds of feeling which were his in childhood。 The literature of 

maturity     is�察 �naturally�察  �permeated      by  the   influence    of  the   literature   of 

childhood。   Sometimes   it   is   apparent   merely   in   the   use   of   a   name�察     �as 

suggestive   of   certain   kinds   of   experience�察  �such   are   the   recurrences   of 

reference to the Cinderella story。 Sometimes it is an allusion which has its 

strength in long association of certain qualities with certain characters in 

fairydomlike the slyness of Brother Fox�察�and the cruelty of Brother Wolf。 

Sometimes the association of ideas lies below the surface�察�drawing from 

the hidden wells of poetic illusion which are sunk in childhood。 The man 

or woman whose infancy was nourished exclusively on tales adapted from 

science´made´   easy�察  �or   from   biographies   of   good   men   and   great�察  �must 

remain blind to these beauties of literature。 He may look up the allusion�察�

or identify the reference�察�but when that is done he is but richer by a fact or 

two�察�there is no remembered thrill in it for him�察�no savour in his memory�察�

no suggestion to his imagination�察�and these are precisely the things which 

really   count。   Leaving   out   the   fairy   element   is   a   loss   to   literary   culture 

much as would be the omission of the Bible or of Shakespeare。 Just as all 

adult literature is permeated by the influence of these�察�familiar in youth�察�so 

in less degree is it transfused with the subtle reminiscences of childhood's 

commerce with the wonder world。 

     To turn now from the inner to the outer aspects of the old´time tale is 

to meet another cause of its value to children。 This is the value of its style。 

Simplicity�察�directness�察 �and   virility  characterise the   classic   fairy  tales   and 

the   most   memorable   relics   of   folklore。   And   these   are   three   of   the   very 

qualities which are most seriously lacking in much of the new writing for 

children�察�and which are always necessary elements in the culture of taste。 

Fairy stories are not all well told�察�but the best fairy stories are supremely 

well    told。   And    most    folk´tales   have    a   movement�察     �a   sweep�察   �and   an 

unaffectedness which make them splendid foundations for taste in style。 

     For this�察�and for poetic presentation of truths in easily as

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