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that there could ultimately be no doubt of the power which the mere story´ 

telling exerted。 

     The   attitude   of   the   grown´up   listeners   did   but   illustrate   the   general 

difference      between      the  effect    of  telling   a   story   and   of   reading    one。 

Everyone       who    knows     children     well   has   felt  the   difference。    With    few 

exceptions�察�children listen twice as eagerly to a story told as to one read�察�

and even a ;recitation; or a so´called ;reading; has not the charm for them 

that the person wields who can ;tell a story。; And there are sound reasons 

for their preference。 

     The     great    difference�察    �including     lesser   ones�察   �between      telling   and 

reading is that the teller is free�察�the reader is bound。 The book in hand�察�or 

the wording of it in mind�察�binds the reader。 The story´teller is bound by 

nothing�察�he stands or sits�察�free to watch his audience�察�free to follow or lead 

every changing mood�察�free to use body�察�eyes�察�voice�察�as aids in expression。 

Even his mind is unbound�察�because he lets the story come in the words of 

the moment�察�being so full of what he has to say。 For this reason�察�a story 

told    is  more     spontaneous       than    one    read�察  �however      well    read。   And�察�

consequently�察  �the   connection   with   the   audience   is   closer�察  �more   electric�察�

than is possible when the book or its wording intervenes。 



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     Beyond this advantage�察�is the added charm of the personal element in 

story´telling。 When you make a story your own and tell it�察�the listener gets 

the story�察�PLUS YOUR APPRECIATION OF IT。 It comes to him filtered 

through your own enjoyment。 That is what makes the funny story thrice 

funnier on the lips of a jolly raconteur than in the pages of a memoir。 It is 

the filter of personality。 Everybody has something of the curiosity of the 

primitive   man   concerning   his   neighbour�察  �what   another   has   in   his   own 

person   felt   and   done   has   an   especial   hold   on   each   one   of   us。  The   most 

cultured     of   audiences     will   listen  to   the  personal     reminiscences      of   an 

explorer  with   a   different   tingle   of   interest   from  that   which   it   feels   for   a 

scientific   lecture   on   the   results   of   the   exploration。   The   longing   for   the 

personal     in   experience     is  a  very   human      longing。    And    this  instinct   or 

longing is especially strong in children。 It finds expression in their delight 

in   tales   of  what    father   or  mother     did   when    they   were    little�察 �of  what 

happened to grandmother when she went on a journey�察�and so on�察�but it 

also extends to stories which are not in themselves personal�此�which take 

their personal savour merely from the fact that they flow from the lips in 

spontaneous�察�homely phrases�察�with an appreciative gusto which suggests 

participation。 

     The greater ease in holding the attention of children is�察�for teachers�察�a 

sufficient practical reason for telling stories rather than reading them。 It is 

incomparably   easier   to   make   the   necessary   exertion   of   ;magnetism�察─  �or 

whatever it may be called�察�when nothing else distracts the attention。 One's 

eyes   meet   the   children's   gaze   naturally   and   constantly�察  �one's   expression 

responds to and initiates theirs without effort�察�the connection is immediate。 

For the ease of the teacher�察�then�察�no less than for the joy of the children�察�

may   the   art   of   story´   telling   be  urged   as   pre´eminent   over   the   art     of 

reading。 

     It is a very old�察�a very beautiful art。 Merely to think of it carries one's 

imaginary vision to scenes of glorious and touching antiquity。 The tellers 

of the stories of which Homer's Iliad was compounded�察�the transmitters of 

the    legend    and    history    which     make     up   the   Gesta    Romanorum�察        �the 

travelling   raconteurs   whose   brief   heroic   tales   are   woven   into   our   own 

national epic�察�the grannies of age´old tradition whose stories are parts of 



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Celtic   folk´lore�察  �of   Germanic   myth�察  �of Asiatio   wonder´tales�察  �these   are 

but younger brothers and sisters to the generations of story´tellers whose 

inventions are but vaguely outlined in resultant forms of ancient literatures�察�

and the names of whose tribes are no longer even guessed。 There was a 

time when story´telling was the chiefest of the arts of entertainment�察�kings 

and warriors could ask for nothing better�察�serfs and children were satisfied 

with nothing less。 In all times there have been occasional revivals of this 

pastime�察�and in no time has the art died out in the simple human realms of 

which   mothers   are queens。   But perhaps   never�察 �since the   really  old   days�察�

has    story´telling    so   nearly   reached     a  recognised      level  of   dignity   as   a 

legitimate and general art of entertainment as now。 

     Its   present    popularity     seems    in  a  way    to   be  an   outgrowth      of  the 

recognition      of   its  educational     value    which    was    given   impetus     by   the 

German pedagogues of Froebel's school。 That recognition has�察�at all events�察�

been a noticeable factor in educational conferences of late。 The function of 

the   story   is   no   longer   considered   solely   in   the   light   of   its   place   in   the 

kindergarten�察�it is being sought in the first�察�the second�察�and indeed in every 

standard where the children are still children。 Sometimes the demand for 

stories is made solely in the interests of literary culture�察�sometimes in far 

ampler and vaguer relations�察�ranging from inculcation of scientific fact to 

admonition of moral theory�察�but whatever the reason given�察�the conclusion 

is the same�此�tell the children stories。 

     The   average   teacher   has   yielded   to   the   pressure�察  �at   least   in   theory。 

Cheerfully�察  �as   she   has   already   accepted   so   many   modifications   of   old 

methods by ;new thought�察─�she accepts the idea  of instilling mental   and 

moral     desiderata     into  the   receptive    pupil�察   �via  the   charming      tale。  But�察�

confronted with the concrete problem of what desideratum by which tale�察�

and how�察�the average teacher sometimes finds her cheerfulness displaced 

by a sense of inadequacy to the situation。 

     People   who   have   always   told   stories   to   children�察  �who   do   not   know 

when   they   began   or   how   they   do   it�察  �whose   heads   are   stocked   with   the 

accretions   of   years   of   fairyland´   dwelling   and   nonsense´sharing��these 

cannot      understand      the   perplexity     of  one    to  whom      the   gift   and   the 

opportunity       have    not   ;come     natural。;    But    there   are   many     who     can 



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understand it�察�personally and all too well。 To these�察�the teachers who have 

not   a   knack   for   story´   telling�察  �who   feel   as   shy   as   their   own   youngest 

scholar at the thought of it�察�who do not know where the good stories are�察�

or   which   ones   are   easy   to   tell�察  �it   is   my   earnest   hope   that   the   following 

pages will bring something definite and practical in the way of suggestion 

and reference。 



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           HOW TO TELL STORIES TO 

                               CHILDREN 



                                      CHAPTER I 



             THE PURPOSE OF STORY´TELLING IN SCHOOL 



     Let    us  first  consider    together    the   primary    matter    of  the   AIM    in 

educational   story´telling。   On   our   conception   of   this   must   depend   very 

largely  all   decisions   as   to   choice   and   method�察  �and  nothing   in   the   whole 

field of discussion is more vital than a just and sensible notion of this first 

point。 What shall we attempt to accomplish by stories in the schoolroom�拭�

What can we reasonably expect to accomplish�拭�And what�察�of this�察�is best 

accomplished by this means and no other�拭�

     These are questions which become the more interesting and practical 

because   the   recent   access   of   enthusiasm   for   stories   in   education   has   led 

many  people   to   claim  very   wide   and   very  vaguely  outlined   territory   for 

their   possession�察  �and   often   to   lay   heaviest   stress   on   their   least   essential 

functions。 The most important instance of this is the fervour with which 

many   compilers   of   stories   for   school   have   directed   their   efforts   solely 

toward   the   ration   of   natural   phenomena。   Geology�察  �zoology�察  �botany�察  �and 

even   physics   are   taught   by   means   of   more   or   less   happily   constructed 

narratives     based    on  the   simpler    facts  of   these   sciences。   Kindergarten 

teachers   are   familiar   with   such   narratives�此  �the   little   stories   of   chrysalis´ 

breaking�察�flower´growth�察�and the like。 Now this is a perfectly proper and 

practicable aim�察�but it is not a primary one。 Others�察�to which at best this is 

but secondary�察�should have first place and receive greatest attention。 What 

is   a   story�察  �essentially�拭  �Is   it   a   textbook   of   science�察  �an   appendix   to   the 

geography�察�an introduction to the primer of history�拭�Of course it is not。 A 

story is essentially and primarily a work of art�察�and its chief function must 

be   sought   in   the   line   of   the   uses   of   art。   Just   as   the   drama   is   capable   of 

secondary   uses�察  �yet   fails   abjectly   to   realise   its   purpose   when   those   are 



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substituted for its real significance as a work of art�察�so does the story lend 

itself   to   subsidiary   purposes�察  �but   claims   first   and   most   strongly   to   be 

recognised in its real significance as a work of art。 Since the drama deals 

with    life  in   all  its  parts�察 �it  can   exemplify     sociological     theory�察   �it  can 

illustrate   economic   principle�察  �it   can   even   picture   politics�察  �but   the   drama 

which does these things only�察�has no breath of its real life in its being�察�and 

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