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absorbingly and vividly that you have no room to think of yourself。 Live it。 

Sink yourself in that mood you have summoned up�察�and let it carry you。 

     If   you   do   this�察  �simplicity  of   matter   will   come   easily。 Your   choice   of 

words and images will naturally become simple。 

     It is�察�I think�察�a familiar precept to educators�察�that children should not 

have their literature too much simplified for them。 We are told that they 

like something beyond them�察�and that it is good for them to have a sense 

of mystery and power beyond the sense they grasp。 That may be true�察�but 

if   so   it   does   not   apply   to   story´   telling   as   it   does   to   reading。   We   have 

constantly to remember that the movement of a story told is very swift。 A 

concept not grasped in passing is irrevocably lost�察�there is no possibility of 

turning back�察�or lingering over the page。 Also�察�since the art of story´telling 

is primarily an art of entertainment�察�its very object is sacrificed if the ideas 

and images do not slip into the child's consciousness smoothly enough to 

avoid the sense of strain。 For this reason short�察�familiar�察�vivid words are 

best。 

     Simplicity   of   manner   and   of   matter   are   both   essential   to   the   right 

appeal to children。 

     DIRECTNESS           in   telling  is  a  most    important     quality。   The    story�察�

listened to�察�is like the drama�察�beheld。 Its movement must be unimpeded�察�

increasingly swift�察�winding up ;with a snap。; Long´windedness�察�or talking 

round the story�察�utterly destroys this movement。 The incidents should be 

told�察�one after another�察�without explanation or description beyond what is 

absolutely     necessary�察    �and   THEY      SHOULD        BE    TOLD     IN   LOGICAL 

SEQUENCE。   Nothing   is   more   distressing   than   the   cart´before´the´horse 

method��nothing more quickly destroys interest than the failure to get a 

clue in the right place。 

     Sometimes�察  �to   be   sure�察  �a   side   remark   adds   piquancy   and   a   personal 

savour。 But the general rule is�察�great discretion in this respect。 

     Every epithet or adjective beyond what is needed to give the image�察�is 



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a five´barred gate in the path of the eager mind travelling to a climax。 

     Explanations        and   moralising      are   usually    sheer    clatter。   Some     few 

stories   necessarily   include   a   little   explanation�察  �and   stories   of   the   fable 

order may quaintly end with an obvious moral。 But here again�察�the rule is 

great discretion。 

     It   is   well   to   remember   that   you   have   one   great   advantage   over   the 

writer of stories。 The writer must present a clear image and make a vivid 

impression��all with words。 The teller has face�察�and voice�察�and body to do 

it with。 The teller needs�察�consequently�察�but one swiftly incisive verb to the 

writer's   two�察  �but   one   expressive   adjective   to   his   three。   Often�察  �indeed�察  �a 

pause and an expressive gesture do the whole thing。 

     It may be said here that it is a good trick of description to repeat an 

epithet or phrase once used�察�when referring again to the same thing。 The 

recurrent adjectives of   Homer were   the device of one   who entertained   a 

childlike   audience。   His   trick   is   unconscious   and   instinctive   with   people 

who have   a   natural   gift   for   children's   stories。   Of   course   this   matter   also 

demands common sense in the degree of its use�察�in moderation it is a most 

successful device。 

     Brevity�察�close logical sequence�察�exclusion of foreign matter�察�unhesitant 

speech��to use these is to tell a story directly。 

     After simplicity and directness�察�comes that quality which to advise�察�is 

to become a rock of offence to many。 It is the suggestion�察 �Tell the story 

DRAMATICALLY。; Yet   when   we   quite   understand   each   other   as   to   the 

meaning   of   ;dramatically�察─  �I   think   you   will   agree   with   me   that   a   good 

story´teller   includes   this   in   his   qualities   of   manner。   It   means�察  �not   in   the 

manner of the elocutionist�察�not excitably�察�not any of the things which are 

incompatible        with   simplicity   and     sincerity�察  �but   with    a  whole´    hearted 

throwing of oneself into the game�察�which identifies one in a manner with 

the   character   or situation   of   the   moment。   It   means   responsively�察  �vividly�察�

without interposing a blank wall of solid self between the drama of the tale 

and the mind's eye of the audience。 

     It is such fun�察�pure and simple�察�so to throw oneself into it�察�and to see 

the answering expressions mimic one's own�察�that it seems superfluous to 

urge    it。  Yet   many   persons      do   find   it  difficult。  The    instant�察  �slight   but 



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suggestive change of voice�察�the use of onomatopoetic words�察�the response 

of   eyes   and   hands�察 �which   are   all immediate   and   spontaneous   with   some 

temperaments�察  �are   to   others   a   matter   of   shamefacedness   and   labour。   To 

those�察�to all who are not by nature bodily expressive�察�I would reiterate the 

injunction     already    given�察  �not   to  pretend。    Do   nothing     you   cannot    do 

naturally and happily。 But lay your stress on the inner and spiritual effort 

to appreciate�察�to feel�察�to imagine out the tale�察�and let the expressiveness of 

your body grow gradually with the increasing freedom from crippling self´ 

consciousness。   The   physique   will   become   more   mobile   as   the   emotion 

does。 

     The    expression      must�察  �however�察     �always    REMAIN        SUGGESTIVE 

RATHER   THAN   ILLUSTRATIVE。   This   is   the   side   of   the   case   which 

those    who    are  over´dramatic      must   not   forget。  The    story´  teller  is  not 

playing the parts of his stories�察�he is merely arousing the imagination of 

his hearers to picture the scenes for themselves。 One element of the dual 

consciousness of the tale´teller remains always the observer�察�the reporter�察�

the quiet outsider。 

     I like to think of the story´teller as a good fellow standing at a great 

window overlooking a busy street or a picturesque square�察�and reporting 

with gusto to the comrade in the rear of the room what of mirth or sadness 

he   sees�察  �he  hints at   the policeman's   strut�察 �the organ´  grinder's shrug�察�the 

schoolgirl's gaiety�察�with a gesture or two which is born of an irresistible 

impulse   to   imitate�察  �but   he   never   leaves   his   fascinating   post   to   carry   the 

imitation further than a hint。 

     The   verity   of   this   figure   lies   in   the   fact   that   the   dramatic   quality   of 

story´telling     depends     closely    upon    the  CLEARNESS           AND     POWER 

WITH       WHICH       THE     STORY´TELLER           VISUALISES         THE     EVENTS 

AND CHARACTERS HE DESCRIBES。 You must hold the image before 

the mind's eye�察�using your imagination to embody to yourself every act�察�

incident and appearance。 You must�察�indeed�察�stand at the window of your 

consciousness and watch what happens。 

     This is a point so vital that I am tempted to put it in ornate type。 You 

must SEE what you SAY� �

     It is   not too   much�察 �even�察 �to   say�察  �You   must   see  more  than   you say。; 



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True vividness is lent by a background of picture realised by the listener 

beyond what you tell him。 Children see�察�as a rule�察�no image you do not see�察�

they see most clearly what you see most largely。 Draw�察�then�察�from a full 

well�察�not from a supply so low that the pumps wheeze at every pull。 

     Dramatic power of the reasonably quiet and suggestive type demanded 

for telling a story will come pretty surely in the train of effort along these 

lines�察  �it   follows   the   clear   concept   and   sincerity   in   imparting   it�察  �and   is   a 

natural consequence of the visualising imagination。 

     It   is   inextricably   bound   up�察  �also�察  �with   the   causes   and   results   of   the 

quality which finds place in my final injunction�察�to tell your story WITH 

ZEST。   It   might   almost   be   assumed   that   the   final   suggestion   renders   the 

preceding one superfluous�察�so direct is the effect of a lively interest on the 

dramatic quality of a narration�察�but it would not of itself be adequate�察�the 

necessity   of   visualising   imagination   is   paramount。   Zest   is�察  �however�察  �a 

close second to this clearness of mental vision。 It is entirely necessary to 

be interested in your own story�察�to enjoy it as you tell it。 If you are bored 

and   tired�察  �the   children   will   soon   be   bored   and   tired�察  �too。   If   you   are   not 

interested your manner cannot get that vitalised spontaneity which makes 

dramatic power possible。 Nothing else will give that relish on the lips�察�that 

gusto�察�which communicates its joy to the audience and makes it receptive 

to   every   impression。   I   used   to   say   to   teachers�察   �Tell   your   story   with   all 

your   might�察─  �but   I  found   that   this by  a   natural   misconception   was   often 

interpreted to mean ;laboriously。; And of course nothing is more injurious 

to   the   enjoyment   of   an   audience   than   obvious   effort   on   the   part   of   the 

entertainer。   True      zest  can    beoften    isextremely   quiet�察     �but  it  gives   a 

savour nothing else can impart。 

     ;But how�察�at the end of a hard morning's work�察�can I be interested in a 

story I have told twenty times before�拭─�asks the kindergarten or primary 

teacher�察�not without reason。 

     There are two things to be said。 The first is a reminder of the wisdom 

of choosing stories in which you originally have interest�察�and of having a 

store large enough to permit variety。 The second applies to those inevitable 

times   of   weariness   which   attack   the   most   interested   and   well´   stocked 

story´teller。 You are�察�perhaps�察�tired out physically。 You have told a certain 



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story till it seems as if a repetition of it must produce bodily effects dire to 

contemplate�察�yet that happens to be the very story you must tell。 What can 

you do�拭�I answer�察 �Make believe。; The device seems incongruous with the 

repeated   warnings   against   pretence�察  �but   it   is   necessary�察  �and   it   is   wi

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