how to tell children stories(泌採公頃徨讐絞並)-及15嫗
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
absorbingly and vividly that you have no room to think of yourself。 Live it。
Sink yourself in that mood you have summoned up�察�and let it carry you。
If you do this�察 �simplicity of matter will come easily。 Your choice of
words and images will naturally become simple。
It is�察�I think�察�a familiar precept to educators�察�that children should not
have their literature too much simplified for them。 We are told that they
like something beyond them�察�and that it is good for them to have a sense
of mystery and power beyond the sense they grasp。 That may be true�察�but
if so it does not apply to story´ telling as it does to reading。 We have
constantly to remember that the movement of a story told is very swift。 A
concept not grasped in passing is irrevocably lost�察�there is no possibility of
turning back�察�or lingering over the page。 Also�察�since the art of story´telling
is primarily an art of entertainment�察�its very object is sacrificed if the ideas
and images do not slip into the child's consciousness smoothly enough to
avoid the sense of strain。 For this reason short�察�familiar�察�vivid words are
best。
Simplicity of manner and of matter are both essential to the right
appeal to children。
DIRECTNESS in telling is a most important quality。 The story�察�
listened to�察�is like the drama�察�beheld。 Its movement must be unimpeded�察�
increasingly swift�察�winding up ;with a snap。; Long´windedness�察�or talking
round the story�察�utterly destroys this movement。 The incidents should be
told�察�one after another�察�without explanation or description beyond what is
absolutely necessary�察 �and THEY SHOULD BE TOLD IN LOGICAL
SEQUENCE。 Nothing is more distressing than the cart´before´the´horse
method��nothing more quickly destroys interest than the failure to get a
clue in the right place。
Sometimes�察 �to be sure�察 �a side remark adds piquancy and a personal
savour。 But the general rule is�察�great discretion in this respect。
Every epithet or adjective beyond what is needed to give the image�察�is
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a five´barred gate in the path of the eager mind travelling to a climax。
Explanations and moralising are usually sheer clatter。 Some few
stories necessarily include a little explanation�察 �and stories of the fable
order may quaintly end with an obvious moral。 But here again�察�the rule is
great discretion。
It is well to remember that you have one great advantage over the
writer of stories。 The writer must present a clear image and make a vivid
impression��all with words。 The teller has face�察�and voice�察�and body to do
it with。 The teller needs�察�consequently�察�but one swiftly incisive verb to the
writer's two�察 �but one expressive adjective to his three。 Often�察 �indeed�察 �a
pause and an expressive gesture do the whole thing。
It may be said here that it is a good trick of description to repeat an
epithet or phrase once used�察�when referring again to the same thing。 The
recurrent adjectives of Homer were the device of one who entertained a
childlike audience。 His trick is unconscious and instinctive with people
who have a natural gift for children's stories。 Of course this matter also
demands common sense in the degree of its use�察�in moderation it is a most
successful device。
Brevity�察�close logical sequence�察�exclusion of foreign matter�察�unhesitant
speech��to use these is to tell a story directly。
After simplicity and directness�察�comes that quality which to advise�察�is
to become a rock of offence to many。 It is the suggestion�察 �Tell the story
DRAMATICALLY。; Yet when we quite understand each other as to the
meaning of ;dramatically�察─ �I think you will agree with me that a good
story´teller includes this in his qualities of manner。 It means�察 �not in the
manner of the elocutionist�察�not excitably�察�not any of the things which are
incompatible with simplicity and sincerity�察 �but with a whole´ hearted
throwing of oneself into the game�察�which identifies one in a manner with
the character or situation of the moment。 It means responsively�察 �vividly�察�
without interposing a blank wall of solid self between the drama of the tale
and the mind's eye of the audience。
It is such fun�察�pure and simple�察�so to throw oneself into it�察�and to see
the answering expressions mimic one's own�察�that it seems superfluous to
urge it。 Yet many persons do find it difficult。 The instant�察 �slight but
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suggestive change of voice�察�the use of onomatopoetic words�察�the response
of eyes and hands�察 �which are all immediate and spontaneous with some
temperaments�察 �are to others a matter of shamefacedness and labour。 To
those�察�to all who are not by nature bodily expressive�察�I would reiterate the
injunction already given�察 �not to pretend。 Do nothing you cannot do
naturally and happily。 But lay your stress on the inner and spiritual effort
to appreciate�察�to feel�察�to imagine out the tale�察�and let the expressiveness of
your body grow gradually with the increasing freedom from crippling self´
consciousness。 The physique will become more mobile as the emotion
does。
The expression must�察 �however�察 �always REMAIN SUGGESTIVE
RATHER THAN ILLUSTRATIVE。 This is the side of the case which
those who are over´dramatic must not forget。 The story´ teller is not
playing the parts of his stories�察�he is merely arousing the imagination of
his hearers to picture the scenes for themselves。 One element of the dual
consciousness of the tale´teller remains always the observer�察�the reporter�察�
the quiet outsider。
I like to think of the story´teller as a good fellow standing at a great
window overlooking a busy street or a picturesque square�察�and reporting
with gusto to the comrade in the rear of the room what of mirth or sadness
he sees�察 �he hints at the policeman's strut�察 �the organ´ grinder's shrug�察�the
schoolgirl's gaiety�察�with a gesture or two which is born of an irresistible
impulse to imitate�察 �but he never leaves his fascinating post to carry the
imitation further than a hint。
The verity of this figure lies in the fact that the dramatic quality of
story´telling depends closely upon the CLEARNESS AND POWER
WITH WHICH THE STORY´TELLER VISUALISES THE EVENTS
AND CHARACTERS HE DESCRIBES。 You must hold the image before
the mind's eye�察�using your imagination to embody to yourself every act�察�
incident and appearance。 You must�察�indeed�察�stand at the window of your
consciousness and watch what happens。
This is a point so vital that I am tempted to put it in ornate type。 You
must SEE what you SAY� �
It is not too much�察 �even�察 �to say�察 �You must see more than you say。;
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True vividness is lent by a background of picture realised by the listener
beyond what you tell him。 Children see�察�as a rule�察�no image you do not see�察�
they see most clearly what you see most largely。 Draw�察�then�察�from a full
well�察�not from a supply so low that the pumps wheeze at every pull。
Dramatic power of the reasonably quiet and suggestive type demanded
for telling a story will come pretty surely in the train of effort along these
lines�察 �it follows the clear concept and sincerity in imparting it�察 �and is a
natural consequence of the visualising imagination。
It is inextricably bound up�察 �also�察 �with the causes and results of the
quality which finds place in my final injunction�察�to tell your story WITH
ZEST。 It might almost be assumed that the final suggestion renders the
preceding one superfluous�察�so direct is the effect of a lively interest on the
dramatic quality of a narration�察�but it would not of itself be adequate�察�the
necessity of visualising imagination is paramount。 Zest is�察 �however�察 �a
close second to this clearness of mental vision。 It is entirely necessary to
be interested in your own story�察�to enjoy it as you tell it。 If you are bored
and tired�察 �the children will soon be bored and tired�察 �too。 If you are not
interested your manner cannot get that vitalised spontaneity which makes
dramatic power possible。 Nothing else will give that relish on the lips�察�that
gusto�察�which communicates its joy to the audience and makes it receptive
to every impression。 I used to say to teachers�察 �Tell your story with all
your might�察─ �but I found that this by a natural misconception was often
interpreted to mean ;laboriously。; And of course nothing is more injurious
to the enjoyment of an audience than obvious effort on the part of the
entertainer。 True zest can beoften isextremely quiet�察 �but it gives a
savour nothing else can impart。
;But how�察�at the end of a hard morning's work�察�can I be interested in a
story I have told twenty times before�拭─�asks the kindergarten or primary
teacher�察�not without reason。
There are two things to be said。 The first is a reminder of the wisdom
of choosing stories in which you originally have interest�察�and of having a
store large enough to permit variety。 The second applies to those inevitable
times of weariness which attack the most interested and well´ stocked
story´teller。 You are�察�perhaps�察�tired out physically。 You have told a certain
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story till it seems as if a repetition of it must produce bodily effects dire to
contemplate�察�yet that happens to be the very story you must tell。 What can
you do�拭�I answer�察 �Make believe。; The device seems incongruous with the
repeated warnings against pretence�察 �but it is necessary�察 �and it is wi