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tabular arrangement below。 

     The preliminary step in all cases is 

       Analysis of the Story。 

     The aim�察�then�察�is 

       to REDUCE a long story or to AMPLIFY a short one。 

     For the first�察�the need is 

     ELIMINATION   of   secondary   threads   of   narrative�察  �extra   personages�察�

description�察�irrelevant events。 

     For the second�察�the great need is of 

       Realising Imagination。 

     For both�察�it is desirable to keep Close Logical Sequence�察�Single Point 

of View�察�Simple Language�察�The Point at the End 



                                    CHAPTER IV 



                              HOW TO TELL THE STORY 

     Selection�察�and�察�if necessary�察�adaptationthese are the preliminaries to 

the act of telling。 That�察�after all�察�is the real test of one's power。 That is the 

real joy�察�when achieved�察�the real bugbear�察�when dreaded。 And that is the 

subject of this chapter�察 �How to tell a story。; 

     How to tell a story�此�it is a short question which demands a long answer。 

The  right   beginning of   the  answer  depends   on   a   right   conception   of   the 

thing    the   question    is  about�察  �and    that  naturally    reverts   to  an   earlier 

discussion of the real nature of a story。 In that discussion it was stated that 

a story is a work of art��a message�察�as all works of art are。 

     To tell a story�察�then�察�is to pass on the message�察�to share the work of art。 

The message may be merely one of humour��of nonsense�察�even�察�works of 

art range all the way from the ;Victory; to a ;Dresden Shepherdess�察─�from 

an   ;Assumption;   to   a   ;Broken   Pitcher�察─  �and   farther。   Each   has   its   own 

place。    But   whatever     its  quality�察  �the  story´teller   is  the   passer´on�察   �the 

interpreter�察  �the   transmitter。   He   comes   bringing   a   gift。   Always   he   gives�察�

always he bears a message。 



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     This granted�察�the first demand of the story´ teller is not far to seek。 No 

one can repeat a message he has not heard�察�or interpret what he does not 

understand。 You cannot give�察�unless you first possess。 The first demand of 

the story´ teller is that he possess。 He must FEEL the story。 Whatever the 

particular  quality  and   appeal of   the   work of   art�察 �from  the   lightest   to   the 

grandest emotion or thought�察�he must have responded to it�察�grasped it�察�felt 

it   intimately�察  �before   he   can   give   it   out   again。   Listen�察  �humbly�察  �for   the 

message。 

     I   realise   that   this   has   an   incongruous   sound�察  �when   applied   to   such 

stories as that of the little pig at the stile or of the greedy cat who ate up 

man   and   beast。   But�察  �believe   me�察  �it   does   apply   even   to   those。   For   the 

transmittable thing in a story is the identifying essence�察�the characterising 

savour�察 �the   peculiar   quality  and   point   of view  of   the humour�察 �pathos�察 �or 

interest。    Every     tale  which     claims    a  place    in   good    fiction   has   this 

identifying savour and quality�察�each different from every other。 The laugh 

which   echoes   one   of   Seumas   McManus's   rigmaroles   is   not   the   chuckle 

which follows one of Joel Chandler Harris's anecdotes�察�the gentle sadness 

of an Andersen allegory is not the heart searching tragedy of a tale from 

the Greek�察�nor is any one story of an author just like any other of the same 

making。 Each has its personal likeness�察�its facial expression�察�as it were。 

     And the mind must be sensitised to these differences。 No one can tell 

stories well who has not a keen and just feeling of such emotional values。 

     A   positive    and   a  negative    injunction     depend    on   this  premise��the 

positive�察    �cultivate     your    feeling�察    �striving    toward     increasingly      just 

appreciation�察�the negative�察�never tell a story you do not feel。 

     Fortunately�察�the number and range of stories one can appreciate grow 

with cultivation�察�but it is the part of wisdom not to step outside the range 

at any stage of its growth。 

     I feel the more inclined to emphasise this caution because I once had a 

rather   embarrassing   and   pointed   proof   of   its   desirability��which   I   relate 

for the enlightening of the reader。 

     There is a certain nonsense tale which a friend used to tell with such 

effect that her hearers became helpless with laughter�察�but which for some 

reason never seemed funny to me。 I could not laugh at it。 But my friend 



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constantly urged me to use it�察�quoting her own success。 At last�察�with much 

curiosity and some trepidation�察�I included it in a programme before people 

with    whom   I    was   so   closely   in  sympathy   that     no   chill  was   likely   to 

emanate from  their side。   I   told the story as   well   as   I knew how�察  �putting 

into   it   more   genuine   effort   than   most   stories   can   claim。   The   audience 

smiled politely�察�laughed gently once or twice�察�relapsed into the mildest of 

amusement。 The most one could say was that the story was not a hopeless 

failure�察�I tried it again�察�after study�察�and yet again�察�but the audiences were 

all alike。 And in my heart I should have been startled if they had behaved 

otherwise�察�for all the time I was telling it I was conscious in my soul that it 

was a stupid story� �At last I owned my defeat to myself�察�and put the thing 

out of mind。 

     Some time afterward�察�I happened to take out the notes of the story�察�and 

idly looked them over�察�and suddenly�察�I do not know how�察�I got the point of 

view� �The salt of the humour was all at once on my lips�察�I felt the tickle of 

the pure folly of it�察�it WAS funny。 

     The next afternoon I told the story to a hundred or so children and as 

many mothers�察�and the battle was won。 Chuckles punctuated my periods�察�

helpless laughter ran like an under´ current below my narrative�察�it was a 

struggle for me to keep sober�察�myself。 The nonsense tale had found its own 

atmosphere。 

     Now   of   course   I   had   known   all   along   that   the   humour   of   the   story 

emanated   from   its   very   exaggeration�察  �its   absurdly   illogical   smoothness。 

But I had not FELT it。 I did not really ;see the joke。; And that was why I 

could   not   tell   the   story。   I   undoubtedly   impressed   my   own   sense   of   its 

fatuity on every audience to which I gave it。 The case is very clear。 

     Equally   clear   have   been   some   happy   instances   where   I   have   found 

audiences responding to a story I myself greatly liked�察�but which common 

appreciation usually ignored。 This is an experience even more persuasive 

than the other�察�certainly more to be desired。 

     Every   story´teller   has   lines   of   limitation�察  �certain   types   of   story   will 

always remain his or her best effort。 There is no reason why any type of 

story should be told really ill�察�and of course the number of kinds one tells 

well increases with the growth of the appreciative capacity。 But none the 



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less�察�it is wise to recognise the limits at each stage�察�and not try to tell any 

story to which the honest inner consciousness says�察 �I do not like you。; 

     Let    us  then   set  down     as  a  prerequisite     for  good    story´telling�察   �A 

GENUINE APPRECIATION OF THE STORY。 

     Now�察  �we   may   suppose   this   genuine   appreciation   to   be   your   portion。 

You have chosen a story�察�have felt its charm�察�and identified the quality of 

its appeal。 

     You are now to tell it in such wise that your hearers will get the same 

kind of impression you yourself received from it。 How�拭�

     I believe the inner secret of success is the measure of force with which 

the teller wills the conveyance of his impression to the hearer。 

     Anyone   who   has   watched�察  �or   has   himself   been�察  �the   teller   of   a   story 

which     held   an   audience�察    �knows     that  there   is  something      approaching 

hypnotic suggestion in the close connection of effort and effect�察�and in the 

elimination of self´ consciousness from speaker and listeners alike。 

     I would not for a moment lend the atmosphere of charlatanry�察�or of the 

ultra´psychic�察�to the wholesome and vivid art of story´telling。 But I would�察�

if possible�察�help the teacher to realise how largely success in that art is a 

subjective and psychological matter�察�dependent on her control of her own 

mood      and   her   sense    of  direct�察  �intimate    communion       with    the  minds 

attending her。 The ;feel; of an audience��that indescribable sense of the 

composite human soul waiting on the initiative of your own�察�the emotional 

currents interplaying along a medium so delicate that it takes the baffling 

torture of an obstruction to reveal its existence��cannot be taught。 But it 

can   and   does   develop   with   use。 And   a   realisation   of   the   immense   latent 

power   of   strong   desire   and   resolution   vitalises   and   disembarrasses   the 

beginner。 

     That is�察�undoubtedly�察�rather an intangible beginning�察�it sets the root of 

the   matter somewhat   in   the   realm  of   ;spirits   and   influences。; There   are�察�

however�察�outward and visible means of arriving at results。 Every art has its 

technique。 The art of story´telling�察�intensely personal and subjective as it 

is�察  �yet  comes    under    the   law   sufficiently   not   to  be   a  matter   of  sheer 

;knack。; It has its technique。 The following suggestions are an attempt to 

state what seem the foundation principles of that technique。 The   general 



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statements   are   deduced   from   many   consecutive   experiences�察  �partly�察  �too�察�

they   are   the   results   of   introspective   analysis�察  �confirmed   by   observation。 

They   do   not   make   up   an   exclusive   body   of   rules�察  �wholly   adequate   to 

produce      good     work�察   �of   themselves�察     �they   do   include�察   �so   far   as  my 

observation       and   experience     allow�察   �the  fundamental       requisites    of  good 

work�察�being the qualities uniformly present in successful work of many 

story´tellers。 

     First of all�察�most fundamental of all�察�is a rule without which any other 

would be but folly�此�KNOW YOUR STORY。 

     One would think so obvious a preliminary might be taken for granted。 

But alas�察�even slight ac

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