phenomenology of mind-第125章

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contrast　to　the　process　of　self…consciousness。　The　unification　therefore　belongs　to　this　other
aspect；　which　by　contrast　is　the　aspect　of　reflexion　into　self；　is　that　side　therefore　which　contains　its
self　and　its　opposite；　and　contains　them　not　only　implicitly；　（an　sich）　or　in　a　general　way；　but
explicitly　（für　sich）　or　expressly　developed　and　distinguished。　The　content；　as　well　as　the　other
aspect　of　self…conscious　spirit；　so　far　as　it　is　the　other　aspect；　have　been　brought　to　light　and　are
here　in　their　completeness：　the　unification　still　a…wanting　is　the　simple　unity　of　the　notion。　This
notion　is　also　already　given　with　the　aspect　of　self…consciousness；　but　as　it　previously　came　before
us　above；　it；　like　all　the　other　moments；　has　the　form　of　being　a　particular　mode　or　shape　of
consciousness。　It　is　that　part　of　the　embodiment　of　self…assured　spirit　which　keeps　within　its
essential　principle　and　was　called　the　〃beautiful　soul〃。　That　is　to　say；　the　〃beautiful　soul〃　is　its　own
knowledge　of　itself　in　its　pure　transparent　unity　—　self…consciousness；　which　knows　this　pure
knowledge　of　pure　inwardness　to　be　spirit；　is　not　merely　intuition　of　the　divine；　but　the　self　intuition
of　God　Himself。

Since　this　notion　keeps　itself　fixedly　opposed　to　its　realization；　it　is　the　one…sided　shape　which　we
saw　before　disappear　into　thin　air；　but　also　positively　relinquish　itself　and　advance　further。　Through
this　act　of　realization；　this　objectless　self…consciousness　ceases　to　hold　fast　by　itself；　the
determinateness　of　the　notion　in　contrast　with　its　fulfilment　is　canceled　and　done　away　with。　Its　self
…consciousness　attains　the　form　of　universality；　and　what　remains　is　its　true　notion；　the　notion　that
has　attained　its　realization　—　the　notion　in　its　truth；　i。e。　in　unity　with　its　externalization。　It　is
knowledge　of　pure　knowledge；　not　in　the　sense　of　an　abstract　essence　such　as　duty　is；　but　in　the
sense　of　an　essential　being　which　is　this　knowledge；　this　individual　pure　…self…consciousness　which
is　therefore　at　the　same　time　a　genuine　object；　for　this　notion　is　the　self…existing　self。

This　notion　gave　itself　its　fulfilment　partly　in　the　acts　performed　by　the　spirit　that　is　sure　of　itself。
partly　in　religion。　In　the　latter　it　won　the　absolute　content　qua　content　or　in　the　form　of　a　figurative
idea　or　of　otherness　for　consciousness。　On　the　other　hand；　in　the　first　the　form　is　just　the　self；　for
that　mode　contains　the　active　spirit　sure　of　itself；　the　self　accomplishes　the　life　of　Absolute　Spirit。
This　shape　（mode）；　as　we　see；　is　that　simple　notion；　which　however　gives　up　its　eternal　essential
Being；　takes　upon　itself　objective　existence；　or　acts。　The　power　of　diremption　or　of　coming　forth
out　of　its　inwardness　lies　in　the　purity　of　the　notion；　for　this　purity　is　absolute　abstraction　of
negativity。　In　the　same　way　the　notion　finds　its　element　of　reality；　or　the　objective　being　it　contains；
in　pure　knowledge　itself；　for　this　knowledge　is　simple　immediacy；　which　is　being　and　existence　as
well　as　essence；　the　former　negative　thought；　the　latter　positive　thought。　This　existence；　finally；　is
just　as　much　that　state　of　reflexion　into　self　which　comes　out　of　pure　knowledge　—　both　qua
existence　and　qua　duty　—　and　this　is　the　state　of　evil。　This　process　of　〃going　into　self〃　constitutes
the　opposition　lying　in　the　notion；　and　is　thus　the　appearance　on　the　scene　of　pure　knowledge　of
the　essence；　a　knowledge　which　does　not　act　and　is　not　real。　But　to　make　its　appearance　in　this
opposition　is　to　participate　in　it；　pure　knowledge　of　essence　has　inherently　relinquished　its
simplicity；　for　it　is　the　diremption　of　negativity　which　constitutes　the　notion。　So　far　as　this　process
of　diremption　is　the　process　of　becoming　self…centred；　it　is　the　principle　of　evil：　so　far　as　it　is　the
inherently　essential；　it　is　the　principle　which　remains　good。

Now　what　in　the　first　instance　takes　place　implicitly　is　at　once　for　consciousness；　and　is　duplicated
as　well　—　is　both　for　consciousness　and　is　its　self…existence　or　its　own　proper　action。　The　same
thing　that　is　already　inherently　established；　thus　repeats　itself　now　as　knowledge　thereof　on　the　part
of　consciousness　and　as　conscious　action。　Each　lays　aside　for　the　other　the　independence　of
character　with　which　each　appears　confronting　the　other。　This　waiving　of　independence　is　the
same　renunciation　of　the　one…sidedness　of　the　notion　as　constituted　implicitly　the　beginning；　but　it　is
now　its　own　act　of　renunciation；　just　as　the　notion　renounced　is　its　own　notion。　That　implicit　nature
of　the　beginning　is　in　truth　as　much　mediated；　because　it　is　negativity；　it　now　establishes　itself　as　it　is
in　its　truth；　and　the　negative　element　exists　as　a　determinate　quality　which　each　has　for　the　other；
and　is　essentially　self…cancelling；　self…transcending。　The　one　of　the　two　parts　of　the　opposition　is
the　disparity　between　existence　within　itself；　in　its　individuality；　and　universality；　the　other；　disparity
between　its　abstract　universality　and　the　self。　The　former　dies　to　its　self…existence；　and　relinquishes
itself；　makes　confession；　the　latter　renounces　the　rigidity　of　its　abstract　universality；　and　thereby
dies　to　its　lifeless　self　and　its　inert　universality；　so　that　the　former　is　completed　through　the　moment
of　universality；　which　is　the　essence；　and　the　latter　through　universality；　which　is　self。　By　this
process　of　action　spirit　has　come　to　light　in　the　form　of　pure　universality　of　knowledge；　which　is
self…consciousness　as　self…consciousness；　which　is　simple　unity　of　knowledge。　It　is　through　action
that　spirit　is　spirit　so　as　definitely　to　exist；　it　raises　its　existence　into　the　sphere　of　thought　and　hence
into　absolute　opposition；　and　returns　out　of　it　through　and　within　this　very　opposition。

Thus；　then；　what　was　in　religion　content；　or　a　way　of　imagining　（Vorstellen）　an　other；　is　here　the
action　proper　of　the　self。　The　notion　is　the　connecting　principle　securing　that　the　content　is　the
action　proper　of　the　self。　For　this　notion　is；　as　we　see；　the　knowledge　that　the　action　of　the　self
within　itself　is　all　that　is　essential　and　all　existence；　the　knowledge　of　this　Subject　as　Substance　and
of　the　Substance　as　this　knowledge　of　its　action。　What　we　have　done　here；　in　addition；　is　simply　to
gather　together　the　particular　moments；　each　of　which　in　principle　exhibits　the　life　of　spirit　in　its
entirety；　and　again　to　secure　the　notion　in　the　form　of　the　notion；　whose　content　was　disclosed　in
these　moments；　and　which　had　already　presented　itself　in　the　form　of　a　mode　or　shape　of
consciousness。

This　last　embodiment　of　spirit　—　spirit　which　at　once　gives　its　complete　and　true　content　the　form
of　self；　and　thereby　realizes　its　notion；　and　in　doing　so　remains　within　its　own　notion　—　this　is
Absolute　Knowledge。

　　　　　　　　　　　　2。　Systematic　Science　as　the　Self…Comprehension　of　Spirit

It　is　spirit　knowing　itself　in　the　shape　of　spirit；　it　is　knowledge　which　comprehends　through　notions。
Truth　is　here　not　merely　in　itself　absolutely　identical　with　certainty；　it　has　also　the　shape；　the
character　of　certainty　of　self；　or　in　its　existence　—　i。e。　for　spirit　knowing　it　—　it　is　in　the　form　of
knowledge　of　itself。　Truth　is　the　content；　which　in　religion　is　not　as　yet　at　one　with　its　certainty。　This
identification；　however；　is　secured　when　the　content　has　received　the　shape　of　self。　By　this　means；
what　constitutes　the　very　essence；　viz。　the　notion；　comes　to　have　the　nature　of　existence；　i。e。
assumes　the　form　of　what　is　objective　to　consciousness。　Spirit；　appearing　before　consciousness　in
this　element　of　existence；　or；　what　is　here　the　same　thing；　produced　by　it　in　this　element；　is
systematic　Science。

The　nature；　moments；　and　process　of　this　knowledge　have　then　shown　themselves　to　be　such　that
this　knowledge　is　pure　self…existence　of　self…consciousness。

It　is　ego；　which　is　this　ego　and　no　other；　and　at　the　same　time；　immediately　is　mediated；　or
sublated；　universal　ego。　It　has　a　content；　which　it　distinguishes　from　itself；　for　it　is　pure　negativity；
or　self…diremption；　it　is　consciousness。　This　content　in　its　distinction　is　itself　the　ego；　for　it　is　the
process　of　superseding　itself；　or　the　same　pure　negativity　which　constitutes　ego。　Ego　is　in　it；　qua
distinguished；　reflected　into　itself；　only　then　is　the　content　comprehended　（begriffen）　when　ego　in
its　otherness　is　still　at　home　with　itself。　More　precisely　stated；　this　content　is　nothing　else　than　the
very　process　just　spoken　of；　for　the　content　is　the　spirit　which　traverses　the　whole　range　of　its　own
being；　and　does　this　for　itself　qua　spirit；　by　the　fact　that　it　possesses　the　shape　of　the　notion　in　its
objectivity。

As　to　the　actual　existence　of　this　notion；　science　does　not　appear　in　time　and　in　reality　till　spirit　has
arrived　at　this　stage　of　being　conscious　regarding　itself。　Qua　spirit　which　knows　what　it　is；　it　does
not；　exist　before；　and　is　not　to　be　found　at　all　till　after　the　completion　of　the　task　of　mastering　and
constraining　its　imperfect　embodiment　—　the　task　of　procuring　for　its　consciousness　the　shape　of
its　inmost　essence；　and　in　this　manner　bringing　its　self…consciousness　level　with　its　consciousness。
Spirit　in　and　for　itself　is；　when　distinguished　into　its　separate　moments；　self…existent　knowledge；
comprehension　（Begreifen）　in　general；　which　as　such　has　not　yet　reached　the　substance；　or　is
not　in　itself　absolute　knowledge。

Now　in　actual　reality　the　knowing　substance　exists；　is　there　earlier　than　its　form；　earlier　than　the
shape　of　the　notion。　For　the　substance　is　the　undeveloped　inherent　nature；　the　ground　and　notion　in
its　inert　simplicity；　the　state　of　inwardness　or　the　self　of　spirit　which　is　not　yet　there。　What　is　there；
what　does　exist；　is　in　the　shape　of　still　unexpressed　simplicity；　the　undeveloped　immediate；　or　the
object　of　imagining　（Vorstellen）　consciousness　in　general。　Because　knowledge　（Erkennen）　is　a
spiritual　state　of　consciousness；　which　admits　as　real　what　essentially　is　only　so　far　as　this　is　a　being
for　the　self　and　a　being　of　the　self　or　a　notion　—　knowledge　has　on　this　account　merely　a　barren
object　to　begin　with；　in　contrast　to　which　the　substance　and　the　consciousness　of　this　substance
are　richer　in　content。　The　revelation　which　substance　has　in　such　a　consciousness　is；　in　fact；
concealment；　for　the　substance　is　here　still　self…less　existence　and　nothing　but　certainty　of　self　is
revealed。　To　begin　with；　therefore；　it　is　only　the　abstract　moments　that　belong　to
self…consciousness　concerning　the　substance。　But　since　these　moments　are　pure　activities　and　must
move　forward　by　their　very　nature；　self…consciousness　enriches　itself　till　it　has　torn　from
consciousness　the　entire　substance；　and　absorbed　into　itself　the　entire　structure　of　the　substance
with　all　its　constituent　elements。　Since　this　negative　attitude　towards　objectivity　is　positive　as　well；
establishes　and　fixes　the　content；　it　goes　on　till　it　has　produced　these　elements　out　of　itself　and
thereby　reinstated　them　once　more　as　objects　of　consciousness。　In　the　notion；　knowing　itself　as
notion；　the　moments　thus　make　their　appearance　prior　to　the　whole　in　its　complete　fulfilment；　the
movement　of　th