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and they spoke in His name�此 �Thus saith Jehovah�察�God of Israel�察�Let My
people go�察�that they may hold a feast unto Me in the wilderness。;
;Who is Jehovah�察�that I should obey His voice to let Israel go�拭─�demanded
the monarch�察 �I know not Jehovah�察�neither will I let Israel go。;
Their answer was�察 �The God of the Hebrews hath met with us�此�let us go�察�we
pray thee�察�three days' journey into the desert�察�and sacrifice unto the Lord
our God�察�lest He fall upon us with pestilence�察�or with the sword。;
Tidings of them and of the interest they were exciting among the people had
already reached the king。 His anger was kindled。 ;Wherefore do ye�察�Moses and
Aaron�察�let ��hinder�А�the people from their works�拭─�he said。 ;Get you unto
your burdens。; Already the kingdom had suffered loss by the interference of
these strangers。 At thought of this he added�察 �Behold�察�the people of the
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land now are many�察�and ye make them rest from their burdens。;
In their bondage the Israelites had to some extent lost the knowledge of
God's law�察�and they had departed from its precepts。 The Sabbath had been
generally disregarded�察�and the exactions of their taskmasters made its
observance apparently impossible。 But Moses had shown his people that
obedience to God was the first condition of deliverance�察�and the efforts
made to restore the observance of the Sabbath had come to the notice of
their oppressors。��* SEE APPENDIX�察�NOTE 1。��
The king�察�thoroughly roused�察�suspected the Israelites of a design to revolt
from his service。 Disaffection was the result of idleness�察�he would see that
no time was left them for dangerous scheming。 And he at once adopted
measures to tighten their bonds and crush out their independent spirit。 The
same day orders were issued that rendered their labor still more cruel and
oppressive。 The most common building material of that country was sun´dried
brick�察�the walls of the finest edifices were made of this�察�and then faced
with stone�察�and the manufacture of brick employed great numbers of the
bondmen。 Cut straw being intermixed with the clay�察�to hold it together��
large quantities of straw were required for the work�察�the king now directed
that no more straw be furnished�察�the laborers must find it for themselves��
while the same amount of brick should be exacted。
This order produced great distress among the Israelites throughout the land。
The Egyptian taskmasters had appointed Hebrew officers to oversee the work
of the people�察�and these officers were responsible for the labor performed
by those under their charge。 When the requirement of the king was put in
force�察�the people scattered themselves throughout the land�察�to gather
stubble instead of straw�察�but they found it impossible to accomplish the
usual amount of labor。 For this failure the Hebrew officers were cruelly
beaten。
These officers supposed that their oppression came from their taskmasters��
and not from the king himself�察�and they went to him with their grievances。
Their remonstrance was met by Pharaoh with a taunt�此 �Ye are idle�察�ye are
idle�此�therefore ye say�察�Let us go and do sacrifice to the Lord。; They were
ordered back to their work�察�with the declaration that their burdens were in
no case to be lightened。 Returning�察�they met Moses and Aaron�察�and cried out
to them�察 �The Lord look upon you�察�and judge�察�because ye have made our savor
to be abhorred in the eyes of Pharaoh�察�and in the eyes of his servants�察�to
put a sword in their hand to slay us。;
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As Moses listened to these reproaches he was greatly distressed。 The
sufferings of the people had been much increased。 All over the land a cry of
despair went up from old and young�察�and all united in charging upon him the
disastrous change in their condition。 In bitterness of soul he went before
God�察�with the cry�察 �Lord�察�wherefore hast Thou so evil entreated this people��
why is it that Thou hast sent me�拭�For since I came to Pharaoh to speak in
Thy name�察�he hath done evil to this people�察�neither hast Thou delivered Thy
people at all。; The answer was�察 �Now shalt thou see what I will do to
Pharaoh�此�for with a strong hand shall he let them go�察�and with a strong hand
shall he drive them out of his land。; Again he was pointed back to the
covenant which God had made with the fathers�察�and was assured that it would
be fulfilled。
During all the years of servitude in Egypt there had been among the
Israelites some who adhered to the worship of Jehovah。 These were solely
troubled as they saw their children daily witnessing the abominations of the
heathen�察�and even bowing down to their false gods。 In their distress they
cried unto the Lord for deliverance from the Egyptian yoke�察�that they might
be freed from the corrupting influence of idolatry。 They did not conceal
their faith�察�but declared to the Egyptians that the object of their worship
was the Maker of heaven and earth�察�the only true and living God。 They
rehearsed the evidences of His existence and power�察�from creation down to
the days of Jacob。 The Egyptians thus had an opportunity to become
acquainted with the religion of the Hebrews�察�but disdaining to be instructed
by their slaves�察�they tried to seduce the worshipers of God by promises of
reward�察�and�察�this failing�察�by threats and cruelty。
The elders of Israel endeavored to sustain the sinking faith of their
brethren by repeating the promises made to their fathers�察�and the prophetic
words of Joseph before his death�察�foretelling their deliverance from Egypt。
Some would listen and believe。 Others�察�looking at the circumstances that
surrounded them�察�refused to hope。 The Egyptians�察�being informed of what was
reported among their bondmen�察�derided their expectations and scornfully
denied the power of their God。 They pointed to their situation as a nation
of slaves�察�and tauntingly said�察 �If your God is just and merciful�察�and
possesses power above that of the Egyptian gods�察�why does He not make you a
free people�拭─�They called attention to their own condition。 They worshiped
deities
260
termed by the Israelites false gods�察�yet they were a rich and powerful
nation。 They declared that their gods had blessed them with prosperity�察�and
had given them the Israelites as servants�察�and they gloried in their power
to oppress and destroy the worshipers of Jehovah。 Pharaoh himself boasted
that the God of the Hebrews could not deliver them from his hand。
Words like these destroyed the hopes of many of the Israelites。 The case
appeared to them very much as the Egyptians had represented。 It was true
that they were slaves�察�and must endure whatever their cruel taskmasters
might choose to inflict。 Their children had been hunted and slain�察�and their
own lives were a burden。 Yet they were worshiping the God of heaven。 If
Jehovah were indeed above all gods�察�surely He would not thus leave them in
bondage to idolaters。 But those who were true to God understood that it was
because of Israel's departure from Himbecause of their disposition to
marry with heathen nations�察�thus being led into idolatrythat the Lord had
permitted them to become bondmen�察�and they confidently assured their
brethren that He would soon break the yoke of the oppressor。
The Hebrews had expected to obtain their freedom without any special trial
of their faith or any real suffering or hardship。 But they were not yet
prepared for deliverance。 They had little faith in God�察�and were unwilling
patiently to endure their afflictions until He should see fit to work for
them。 Many were content to remain in bondage rather than meet the
difficulties attending removal to a strange land�察�and the habits of some had
become so much like those of the Egyptians that they preferred to dwell in
Egypt。 Therefore the Lord did not deliver them by the first manifestation of
His power before Pharaoh。 He overruled events more fully to develop the
tyrannical spirit of the Egyptian king and also to reveal Himself to His
people。 Beholding His justice�察�His power�察�and His love�察�they would choose to
leave Egypt and give themselves to His service。 The task of Moses would have
been much less difficult had not many of the Israelites become so corrupted
that they were unwilling to leave Egypt。
The Lord directed Moses to go again to the people and repeat the promise of
deliverance�察�with a fresh assurance of divine favor。 He went as he was
commanded�察�but they would not listen。 Says the Scripture�察 �They hearkened
not 。 。 。 for anguish of spirit�察�and for cruel bondage。; Again the divine
message came to Moses��
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;Go in�察�speak unto Pharaoh king of Egypt�察�that he let the children of Israel
go out of his land。; In discouragement he replied�察 �Behold�察�the children of
Israel have not hearkened unto me�察�how then shall Pharaoh hear me�拭─�He was
told to take Aaron with him and go before Pharaoh�察�and again demand ;that he
send the children of Israel out of his land。;
He was informed that the monarch would not yield until God should visit
judgments upon Egypt and bring out Israel by the signal manifestation of His
power。 Before the infliction of each plague�察�Moses was to describe its
nature and effects�察�that the king might save himself from it if he chose。
Every punishment rejected would be followed by one more severe�察�until his
proud heart would be humbled�察�and he would acknowledge the Maker of heaven
and earth as the true and living God。 The Lord would give the Egyptians an
opportunity to see how vain was the wisdom of their mighty men�察�how feeble
the power of their gods�察�when opposed to the commands of Jehovah。 He would
punish the people of Egypt for their idolatry and silence their boasting of
the blessings received from their senseless deities。 God would glorify His
own name�察�that other nations might hear of His power and tremble at His
mighty acts�察�and that His people might be led to turn from their idolatry
and render Him pure worship。
Again Moses and Aaron entered the lordly halls of the king of Egypt。 There��
surrounded by lofty columns and glittering adornments�察�by the rich paintings
and sculptured images of heathen gods�察�before the monarch of the most
powerful kingdom then in existence�察�stood the two representatives of the
enslaved race�察�to repeat the command from God for Israel's release。 The king
demanded a miracle�察�in evidence of their divine commission。 Moses and Aaron
had been directed how to act in case such a demand should be made�察�and Aaron
now took the rod and cast it down before Pharaoh。 It became a serpent。 The
monarch sent for his ;wise men and the sorcerers�察─�who ;cast down every man
his rod and they became serpents�此�but Aaron's rod swallowed up their rods。;
Then the king�察�more determined than before�察�declared his magicians equal in
power with Moses and Aaron�察�he denounced the servants of the Lord as
impostors�察�and felt himself secure in resisting their demands。 Yet while he
despised their message�察�he was restrained by divine power from doing them
harm。
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It was the hand of God�察�and no human influence or power possessed by Moses
and Aaron�察�that wrought the miracles which they showed before Pharaoh。 Those
signs and wond