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及138嫗

patriarchs and prophets-及138嫗

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the presence of the courtpriests and judges�察�princes and men of warand
which would preserve to the latest generation the knowledge of his fall�察�the
king of Israel recounted his sin�察�his repentance�察�and his hope of pardon
through the mercy of God。 Instead of endeavoring to conceal his guilt he
desired that others might be instructed by the sad history of his fall。

David's repentance was sincere and deep。 There was no effort to palliate his
crime。 No desire to escape the judgments threatened�察�inspired his prayer。
But he saw the enormity of his transgression against God�察�he saw the
defilement of his soul�察�he loathed his sin。 It was not for pardon only that
he prayed�察�but for purity of heart。 David did not in despair give over the
struggle。 In the promises of God to repentant sinners he saw the evidence of
his pardon and acceptance。

          ;For Thou desirest not sacrifice�察�else would I give it��
           Thou delightest not in burnt offering。
           The sacrifices of God are a broken spirit��
           A broken and a contrite heart�察�O God�察�Thou wilt not despise。;
                                                    Psalm 51��16�察�17。

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Though David had fallen�察�the Lord lifted him up。 He was now more fully in
harmony with God and in sympathy with his fellow men than before he fell。 In
the joy of his release he sang��

          ;I acknowledged my sin unto Thee�察�and mine iniquity have I
               not hid。
           I said�察�I will confess my transgressions unto the Lord��
           And Thou forgavest the iniquity of my sin。 。 。 。
           Thou art my hiding place�察�Thou shalt preserve me from
               trouble��
           Thou shalt compass me about with songs of deliverance。;
                                                      Psalm 32��5´7。


Many have murmured at what they called God's injustice in sparing David��
whose guilt was so great�察�after having rejected Saul for what appear to them
to be far less flagrant sins。 But David humbled himself and confessed his
sin�察�while Saul despised reproof and hardened his heart in impenitence。

This passage in David's history is full of significance to the repenting
sinner。 It is one of the most forcible illustrations given us of the
struggles and temptations of humanity�察�and of genuine repentance toward God
and faith in our Lord Jesus Christ。 Through all the ages it has proved a
source of encouragement to souls that�察�having fallen into sin�察�were
struggling under the burden of their guilt。 Thousands of the children of
God�察�who have been betrayed into sin�察�when ready to give up to despair have
remembered how David's sincere repentance and confession were accepted by
God�察�notwithstanding he suffered for his transgression�察�and they also have
taken courage to repent and try again to walk in the way of God's
commandments。

Whoever under the reproof of God will humble the soul with confession and
repentance�察�as did David�察�may be sure that there is hope for him。 Whoever
will in faith accept God's promises�察�will find pardon。 The Lord will never
cast away one truly repentant soul。 He has given this promise�此 �Let him take
hold of My strength�察�that he may make peace with Me�察�and he shall make peace
with Me。; Isaiah 27��5。 ;Let the wicked forsake his way�察�and the unrighteous
man his thoughts�此�and let him return unto the Lord�察�and He will have mercy
upon him�察�and to our God�察�for He will abundantly pardon。; Isaiah 55��7。




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                              Chapter 72

                              The Rebellion of Absalom


;He shall restore fourfold�察─�had been David's unwitting sentence upon
himself�察�on listening to the prophet Nathan's parable�察�and according to his
own sentence he was to be judged。 Four of his sons must fall�察�and the loss
of each would be a result of the father's sin。

The shameful crime of Amnon�察�the first´born�察�was permitted by David to pass
unpunished and unrebuked。 The law pronounced death upon the adulterer�察�and
the unnatural crime of Amnon made him doubly guilty。 But David��
self´condemned for his own sin�察�failed to bring the offender to justice。 For
two full years Absalom�察�the natural protector of the sister so foully
wronged�察�concealed his purpose of revenge�察�but only to strike more surely at
the last。 At a feast of the king's sons the drunken�察�incestuous Amnon was
slain by his brother's command。

Twofold judgment had been meted out to David。 The terrible message was
carried to him�察 �Absalom hath slain all the king's sons�察�and there is not
one of them left。 Then the king arose�察�and tare his garments�察�and lay on the
earth�察�and all his servants stood by with their clothes rent。; The king's
sons�察�returning in alarm to Jerusalem�察�revealed to their father the truth��
Amnon alone had been slain�察�and they ;lifted up their voice and wept�此�and
the king also and all his servants wept very sore。; But Absalom fled to
Talmai�察�the king of Geshur�察�his mother's father。

Like other sons of David�察�Amnon had been left to selfish indulgence。 He had
sought to gratify every thought of his heart�察�regardless of the requirements
of God。 Notwithstanding his great sin�察�God had borne long with him。 For two
years he had been granted opportunity for repentance�察�but he continued in
sin�察�and with his guilt upon him�察�he was cut down by death�察�to await the
awful tribunal of the judgment。

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David had neglected the duty of punishing the crime of Amnon�察�and because of
the unfaithfulness of the king and father and the impenitence of the son��
the Lord permitted events to take their natural course�察�and did not restrain
Absalom。 When parents or rulers neglect the duty of punishing iniquity�察�God
Himself will take the case in hand。 His restraining power will be in a
measure removed from the agencies of evil�察�so that a train of circumstances
will arise which will punish sin with sin。

The evil results of David's unjust indulgence toward Amnon were not ended��
for it was here that Absalom's alienation from his father began。 After he
fled to Geshur�察�David�察�feeling that the crime of his son demanded some
punishment�察�refused him permission to return。 And this had a tendency to
increase rather than to lessen the inextricable evils in which the king had
come to be involved。 Absalom�察�energetic�察�ambitious�察�and unprincipled�察�shut
out by his exile from participation in the affairs of the kingdom�察�soon gave
himself up to dangerous scheming。

At the close of two years Joab determined to effect a reconciliation between
the father and his son。 And with this object in view he secured the services
of a woman of Tekoah�察�reputed for wisdom。 Instructed by Joab�察�the woman
represented herself to David as a widow whose two sons had been her only
comfort and support。 In a quarrel one of these had slain the other�察�and now
all the relatives of the family demanded that the survivor should be given
up to the avenger of blood。 ;And so�察─�said the mother�察 �they shall quench my
coal which is left�察�and shall not leave to my husband neither name nor
remainder upon the earth。; The king's feelings were touched by this appeal��
and he assured the woman of the royal protection for her son。

After drawing from him repeated promises for the young man's safety�察�she
entreated the king's forbearance�察�declaring that he had spoken as one at
fault�察�in that he did not fetch home again his banished。 ;For�察─�she said��
;we must needs die�察�and are as water spilt on the ground�察�which cannot be
gathered up again�察�neither doth God respect any person�察�ye doth He devise
means�察�that His banished be not expelled from Him。; This tender and touching
portrayal of the love of God toward the sinnercoming as it did from Joab��
the rude soldieris a striking evidence of the familiarity of the
Israelites with the great truths of redemption。 The king�察�feeling his own
need of God's mercy�察�could not resist

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this appeal。 To Joab the command was given�察 �Go therefore�察�bring the young
man Absalom again。;

Absalom was permitted to return to Jerusalem�察�but not to appear at court or
to meet his father。 David had begun to see the evil effects of his
indulgence toward his children�察�and tenderly as he loved this beautiful and
gifted son�察�he felt it necessary�察�as a lesson both to Absalom and to the
people�察�that abhorrence for such a crime should be manifested。 Absalom lived
two years in his own house�察�but banished from the court。 His sister dwelt
with him�察�and her presence kept alive the memory of the irreparable wrong
she had suffered。 In the popular estimation the prince was a hero rather
than an offender。 And having this advantage�察�he set himself to gain the
hearts of the people。 His personal appearance was such as to win the
admiration of all beholders。 ;In all Israel there was none to be so much
praised as Absalom for his beauty�此�from the sole of his foot even to the
crown of his head there was no blemish in him。; It was not wise for the king
to leave a man of Absalom's characterambitious�察�impulsive�察�and
passionateto brood for two years over supposed grievances。 And David's
action in permitting him to return to Jerusalem�察�and yet refusing to admit
him to his presence�察�enlisted in his behalf the sympathies of the people。

With the memory ever before him of his own transgression of the law of God��
David seemed morally paralyzed�察�he was weak and irresolute�察�when before his
sin he had been courageous and decided。 His influence with the people had
been weakened。 And all this favored the designs of his unnatural son。

Through the influence of Joab�察�Absalom was again admitted to his father's
presence�察�but though there was an outward reconciliation�察�he continued his
ambitious scheming。 He now assumed an almost royal state�察�having chariots
and horses�察�and fifty men to run before him。 And while the king was more and
more inclined to desire retirement and solitude�察�Absalom sedulously courted
the popular favor。

The influence of David's listlessness and irresolution extended to his
subordinates�察�negligence and delay characterized the administration of
justice。 Absalom artfully turned every cause of dissatisfaction to his own
advantage。 Day by day this man of noble mien might be seen at the gate of
the city�察�where a crowd of suppliants waited to present their wrongs for
redness。

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Absalom mingled with them and listened to their grievances�察�expressing
sympathy with their sufferings and regret at the inefficiency of the
government。 Having thus listened to the story of a man of Israel�察�the prince
would reply�察 �Thy matters are good and right�察�but there is no man deputed of
the king to hear thee�察─�adding�察 �O that I were made judge in the land�察�that
every man which hath any suit or cause might come unto me�察�and I would do
him justice� �And it was so�察�that when any man came nigh to him to do him
obeisance�察�he put forth his hand�察�and took him�察�and kissed him。;

Fomented by the artful insinuations of the prince�察�discontent with the
government was fast spreading。 The praise of Absalom was on the lips of all。
He was generally regarded as heir to the kingdom�察�the people loo

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