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Lecture IX







CONVERSION







To be converted�察�to be regenerated�察�to receive grace�察�to



experience religion�察�to gain an assurance�察�are so many phrases



which denote the process�察�gradual or sudden�察�by which a self



hitherto divided�察�and consciously wrong inferior and unhappy��



becomes unified and consciously right superior and happy�察�in



consequence of its firmer hold upon religious realities。  This at



least is what conversion signifies in general terms�察�whether or



not we believe that a direct divine operation is needed to bring



such a moral change about。







Before entering upon a minuter study of the process�察�let me



enliven our understanding of the definition by a concrete



example。  I choose the quaint case of an unlettered man�察�Stephen



H。 Bradley�察�whose experience is related in a scarce American



pamphlet。��98��







��98�А�A sketch of the life of Stephen H。 Bradley�察�from the age of



five to twenty four years�察�including his remarkable experience of



the power of the Holy Spirit on the second evening of November��



1829。 Madison�察�Connecticut�察�1830。















I select this case because it shows how in these inner



alterations one may find one unsuspected depth below another�察�as



if the possibilities of character lay disposed in a series of



layers or shells�察�of whose existence we have no premonitory



knowledge。







Bradley thought that he had been already fully converted at the



age of fourteen。







;I thought I saw the Saviour�察�by faith�察�in human shape�察�for about



one second in the room�察�with arms extended�察�appearing to say to



me�察�Come。  The next day I rejoiced with trembling�察�soon after�察�my



happiness was so great that I said that I wanted to die�察�this



world had no place in my affections�察�as I knew of�察�and every day



appeared as solemn to me as the Sabbath。  I had an ardent desire



that all mankind might feel as I did�察�I wanted to have them all



love God supremely。  Previous to this time I was very selfish and



self´righteous�察�but now I desired the welfare of all mankind�察�and



could with a feeling heart forgive my worst enemies�察�and I felt



as if I should be willing to bear the scoffs and sneers of any



person�察�and suffer anything for His sake�察�if I could be the means



in the hands of God�察�of the conversion of one soul。;







Nine years later�察�in 1829�察�Mr。 Bradley heard of a revival of



religion that had begun in his neighborhood。  ;Many of the young



converts�察─�he says�察 �would come to me when in meeting and ask me



if I had religion�察�and my reply generally was�察�I hope I have。 



This did not appear to satisfy them�察�they said they KNEW THEY had



it。  I requested them to pray for me�察�thinking with myself�察�that



if I had not got religion now�察�after so long a time professing to



be a Christian�察�that it was time I had�察�and hoped their prayers



would be answered in my behalf。







;One Sabbath�察�I went to hear the Methodist at the Academy。 He



spoke of the ushering in of the day of general judgment�察�and he



set it forth in such a solemn and terrible manner as I never



heard before。  The scene of that day appeared to be taking place��



and so awakened were all the powers of my mind that�察�like Felix��



I trembled involuntarily on the bench where I was sitting�察�though



I felt nothing at heart。  The next day evening I went to hear him



again。  He took his text from Revelation�此 �'And I saw the dead��



small and great�察�stand before God。'  And he represented the



terrors of that day in such a manner that it appeared as if it



would melt the heart of stone。  When he finished his discourse��



an old gentleman turned to me and said 'This is what I call



preaching。'  I thought the same�察�but my feelings were still



unmoved by what he said�察�and I did not enjoy religion�察�but I



believe he did。







;I will now relate my experience of the power of the Holy Spirit



which took place on the same night。  Had any person told 



me previous to this that I could have experienced the power of



the Holy Spirit in the manner which I did�察�I could not have



believed it�察�and should have thought the person deluded that told



me so。  I went directly home after the meeting�察�and when I got



home I wondered what made me feel so stupid。  I retired to rest



soon after I got home�察�and felt indifferent to the things of



religion until I began to be exercised by the Holy Spirit�察�which



began in about five minutes after�察�in the following manner��







;At first�察�I began to feel my heart beat very quick all on a



sudden�察�which made me at first think that perhaps something is



going to ail me�察�though I was not alarmed�察�for I felt no pain。 



My heart increased in its beating�察�which soon convinced me that



it was the Holy Spirit from the effect it had on me。  I began to



feel exceedingly happy and humble�察�and such a sense of



unworthiness as I never felt before。  I could not very well help



speaking out�察�which I did�察�and said�察�Lord�察�I do not deserve this



happiness�察�or words to that effect�察�while there was a stream



��resembling air in feeling�� came into my mouth and heart in a



more sensible manner than that of drinking anything�察�which



continued�察�as near as I could judge�察�five minutes or more�察�which



appeared to be the cause of such a palpitation of my heart。  It



took complete possession of my soul�察�and I am certain that I



desired the Lord�察�while in the midst of it�察�not to give me any



more happiness�察�for it seemed as if I could not contain what I



had got。  My heart seemed as if it would burst�察�but it did not



stop until I felt as if I was unutterably full of the love and



grace of God。  In the mean time while thus exercised�察�a thought



arose in my mind�察�what can it mean�拭 �and all at once�察�as if to



answer it�察�my memory became exceedingly clear�察�and it appeared to



me just as if the New Testament was placed open before me�察�eighth



chapter of Romans�察�and as light as if some candle lighted was



held for me to read the 26th and 27th verses of that chapter�察�and



I read these words�此 �'The Spirit helpeth our infirmities with



groanings which cannot be uttered。'  And all the time that my



heart was a´beating�察�it made me groan like a person in distress��



which was not very easy to stop�察�though I was in no pain at all��



and my brother being in bed in another room came and opened the



door�察�and asked me if I had got the toothache。  I told him no�察�



and that he might get to sleep。 I tried to stop。  I felt



unwilling to go to sleep myself�察�I was so happy�察�fearing I should



lose it thinking within myself







          'My willing soul would stay



           In such a frame as this。'







And while I lay reflecting�察�after my heart stopped beating��



feeling as if my soul was full of the Holy Spirit�察�I thought that



perhaps there might be angels hovering round my bed。  I felt just



as if I wanted to converse with them�察�and finally I spoke�察�saying



'O ye affectionate angels� �how is it that ye can take so much



interest in our welfare�察�and we take so little interest in our



own。'  After this�察�with difficulty I got to sleep�察�and when I



awoke in the morning my first thoughts were�此 �What has become of



my happiness�拭 �and�察�feeling a degree of it in my heart�察�I asked



for more�察�which was given to me as quick as thought。  I then got



up to dress myself�察�and found to my surprise that I could but



just stand。  It appeared to me as if it was a little heaven upon



earth。  My soul felt as completely raised above the fears of



death as of going to sleep�察�and like a bird in a cage�察�I had a



desire�察�if it was the will of God�察�to get released from my body



and to dwell with Christ�察�though willing to live to do good to



others�察�and to warn sinners to repent。  I went downstairs feeling



as solemn as if I had lost all my friends�察�and thinking with



myself�察�that I would not let my parents know it until I had first



looked into the Testament。  I went directly to the shelf and



looked into it�察�at the eighth of Romans�察�and every verse seemed



to almost speak and to confirm it to be truly the Word of God��



and as if my feelings corresponded with the meaning of the word。 



I then told my parents of it�察�and told them that I thought that



they must see that when I spoke�察�that it was not my own voice��



for it appeared so to me。  My speech seemed entirely under the



control of the Spirit within me�察�I do not mean that the words



which I spoke were not my own�察�for they were。  I thought that I



was influenced similar to the Apostles on the day of Pentecost



��with the exception of having power to give it to others�察�and



doing what they did��。  After breakfast I went round to converse



with my neighbors on religion�察�which I could not have been 



hired to have done before this�察�and at their request I prayed



with them�察�though I had never prayed in public before。







;I now feel as if I had discharged my duty by telling the truth��



and hope by the blessing of God�察�it may do some good to all who



shall read it。  He has fulfilled his promise in sending the Holy



Spirit down into our hearts�察�or mine at least�察�and I now defy all



the Deists and Atheists in the world to shake my faith in



Christ。;







So much for Mr。 Bradley and his conversion�察�of the effect of



which upon his later life we gain no information。  Now for a



minuter survey of the constituent elements of the conversion



process。







If you open the chapter on Association�察�of any treatise on



Psychology�察�you will read that a man's ideas�察�aims�察�and objects



form diverse internal groups and systems�察�relatively independent



of one another。  Each 'aim' which he follows awakens a certain



specific kind of interested excitement�察�and gathers a certain



group of ideas together in subordination to it as its associates��



and if the aims and excitements are distinct in kind�察�their



groups of ideas may have little in common。  When one group is



present and engrosses the interest�察�all the ideas connected with



other groups may be excluded from the mental field。  The



President of the United States when�察�with paddle�察�gun�察�and



fishing´rod�察�he goes camping in the wilderness for a vacation��



changes his system of ideas from top to bottom。  The presidential



anxieties have lapsed into the background entirely�察�the official



habits are replaced by the habits of a son of nature�察�and those



who knew the man only as the

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