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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Lecture IX
CONVERSION
To be converted�察�to be regenerated�察�to receive grace�察�to
experience religion�察�to gain an assurance�察�are so many phrases
which denote the process�察�gradual or sudden�察�by which a self
hitherto divided�察�and consciously wrong inferior and unhappy��
becomes unified and consciously right superior and happy�察�in
consequence of its firmer hold upon religious realities。 This at
least is what conversion signifies in general terms�察�whether or
not we believe that a direct divine operation is needed to bring
such a moral change about。
Before entering upon a minuter study of the process�察�let me
enliven our understanding of the definition by a concrete
example。 I choose the quaint case of an unlettered man�察�Stephen
H。 Bradley�察�whose experience is related in a scarce American
pamphlet。��98��
��98�А�A sketch of the life of Stephen H。 Bradley�察�from the age of
five to twenty four years�察�including his remarkable experience of
the power of the Holy Spirit on the second evening of November��
1829。 Madison�察�Connecticut�察�1830。
I select this case because it shows how in these inner
alterations one may find one unsuspected depth below another�察�as
if the possibilities of character lay disposed in a series of
layers or shells�察�of whose existence we have no premonitory
knowledge。
Bradley thought that he had been already fully converted at the
age of fourteen。
;I thought I saw the Saviour�察�by faith�察�in human shape�察�for about
one second in the room�察�with arms extended�察�appearing to say to
me�察�Come。 The next day I rejoiced with trembling�察�soon after�察�my
happiness was so great that I said that I wanted to die�察�this
world had no place in my affections�察�as I knew of�察�and every day
appeared as solemn to me as the Sabbath。 I had an ardent desire
that all mankind might feel as I did�察�I wanted to have them all
love God supremely。 Previous to this time I was very selfish and
self´righteous�察�but now I desired the welfare of all mankind�察�and
could with a feeling heart forgive my worst enemies�察�and I felt
as if I should be willing to bear the scoffs and sneers of any
person�察�and suffer anything for His sake�察�if I could be the means
in the hands of God�察�of the conversion of one soul。;
Nine years later�察�in 1829�察�Mr。 Bradley heard of a revival of
religion that had begun in his neighborhood。 ;Many of the young
converts�察─�he says�察 �would come to me when in meeting and ask me
if I had religion�察�and my reply generally was�察�I hope I have。
This did not appear to satisfy them�察�they said they KNEW THEY had
it。 I requested them to pray for me�察�thinking with myself�察�that
if I had not got religion now�察�after so long a time professing to
be a Christian�察�that it was time I had�察�and hoped their prayers
would be answered in my behalf。
;One Sabbath�察�I went to hear the Methodist at the Academy。 He
spoke of the ushering in of the day of general judgment�察�and he
set it forth in such a solemn and terrible manner as I never
heard before。 The scene of that day appeared to be taking place��
and so awakened were all the powers of my mind that�察�like Felix��
I trembled involuntarily on the bench where I was sitting�察�though
I felt nothing at heart。 The next day evening I went to hear him
again。 He took his text from Revelation�此 �'And I saw the dead��
small and great�察�stand before God。' And he represented the
terrors of that day in such a manner that it appeared as if it
would melt the heart of stone。 When he finished his discourse��
an old gentleman turned to me and said 'This is what I call
preaching。' I thought the same�察�but my feelings were still
unmoved by what he said�察�and I did not enjoy religion�察�but I
believe he did。
;I will now relate my experience of the power of the Holy Spirit
which took place on the same night。 Had any person told
me previous to this that I could have experienced the power of
the Holy Spirit in the manner which I did�察�I could not have
believed it�察�and should have thought the person deluded that told
me so。 I went directly home after the meeting�察�and when I got
home I wondered what made me feel so stupid。 I retired to rest
soon after I got home�察�and felt indifferent to the things of
religion until I began to be exercised by the Holy Spirit�察�which
began in about five minutes after�察�in the following manner��
;At first�察�I began to feel my heart beat very quick all on a
sudden�察�which made me at first think that perhaps something is
going to ail me�察�though I was not alarmed�察�for I felt no pain。
My heart increased in its beating�察�which soon convinced me that
it was the Holy Spirit from the effect it had on me。 I began to
feel exceedingly happy and humble�察�and such a sense of
unworthiness as I never felt before。 I could not very well help
speaking out�察�which I did�察�and said�察�Lord�察�I do not deserve this
happiness�察�or words to that effect�察�while there was a stream
��resembling air in feeling�� came into my mouth and heart in a
more sensible manner than that of drinking anything�察�which
continued�察�as near as I could judge�察�five minutes or more�察�which
appeared to be the cause of such a palpitation of my heart。 It
took complete possession of my soul�察�and I am certain that I
desired the Lord�察�while in the midst of it�察�not to give me any
more happiness�察�for it seemed as if I could not contain what I
had got。 My heart seemed as if it would burst�察�but it did not
stop until I felt as if I was unutterably full of the love and
grace of God。 In the mean time while thus exercised�察�a thought
arose in my mind�察�what can it mean�拭 �and all at once�察�as if to
answer it�察�my memory became exceedingly clear�察�and it appeared to
me just as if the New Testament was placed open before me�察�eighth
chapter of Romans�察�and as light as if some candle lighted was
held for me to read the 26th and 27th verses of that chapter�察�and
I read these words�此 �'The Spirit helpeth our infirmities with
groanings which cannot be uttered。' And all the time that my
heart was a´beating�察�it made me groan like a person in distress��
which was not very easy to stop�察�though I was in no pain at all��
and my brother being in bed in another room came and opened the
door�察�and asked me if I had got the toothache。 I told him no�察�
and that he might get to sleep。 I tried to stop。 I felt
unwilling to go to sleep myself�察�I was so happy�察�fearing I should
lose it thinking within myself
'My willing soul would stay
In such a frame as this。'
And while I lay reflecting�察�after my heart stopped beating��
feeling as if my soul was full of the Holy Spirit�察�I thought that
perhaps there might be angels hovering round my bed。 I felt just
as if I wanted to converse with them�察�and finally I spoke�察�saying
'O ye affectionate angels� �how is it that ye can take so much
interest in our welfare�察�and we take so little interest in our
own。' After this�察�with difficulty I got to sleep�察�and when I
awoke in the morning my first thoughts were�此 �What has become of
my happiness�拭 �and�察�feeling a degree of it in my heart�察�I asked
for more�察�which was given to me as quick as thought。 I then got
up to dress myself�察�and found to my surprise that I could but
just stand。 It appeared to me as if it was a little heaven upon
earth。 My soul felt as completely raised above the fears of
death as of going to sleep�察�and like a bird in a cage�察�I had a
desire�察�if it was the will of God�察�to get released from my body
and to dwell with Christ�察�though willing to live to do good to
others�察�and to warn sinners to repent。 I went downstairs feeling
as solemn as if I had lost all my friends�察�and thinking with
myself�察�that I would not let my parents know it until I had first
looked into the Testament。 I went directly to the shelf and
looked into it�察�at the eighth of Romans�察�and every verse seemed
to almost speak and to confirm it to be truly the Word of God��
and as if my feelings corresponded with the meaning of the word。
I then told my parents of it�察�and told them that I thought that
they must see that when I spoke�察�that it was not my own voice��
for it appeared so to me。 My speech seemed entirely under the
control of the Spirit within me�察�I do not mean that the words
which I spoke were not my own�察�for they were。 I thought that I
was influenced similar to the Apostles on the day of Pentecost
��with the exception of having power to give it to others�察�and
doing what they did��。 After breakfast I went round to converse
with my neighbors on religion�察�which I could not have been
hired to have done before this�察�and at their request I prayed
with them�察�though I had never prayed in public before。
;I now feel as if I had discharged my duty by telling the truth��
and hope by the blessing of God�察�it may do some good to all who
shall read it。 He has fulfilled his promise in sending the Holy
Spirit down into our hearts�察�or mine at least�察�and I now defy all
the Deists and Atheists in the world to shake my faith in
Christ。;
So much for Mr。 Bradley and his conversion�察�of the effect of
which upon his later life we gain no information。 Now for a
minuter survey of the constituent elements of the conversion
process。
If you open the chapter on Association�察�of any treatise on
Psychology�察�you will read that a man's ideas�察�aims�察�and objects
form diverse internal groups and systems�察�relatively independent
of one another。 Each 'aim' which he follows awakens a certain
specific kind of interested excitement�察�and gathers a certain
group of ideas together in subordination to it as its associates��
and if the aims and excitements are distinct in kind�察�their
groups of ideas may have little in common。 When one group is
present and engrosses the interest�察�all the ideas connected with
other groups may be excluded from the mental field。 The
President of the United States when�察�with paddle�察�gun�察�and
fishing´rod�察�he goes camping in the wilderness for a vacation��
changes his system of ideas from top to bottom。 The presidential
anxieties have lapsed into the background entirely�察�the official
habits are replaced by the habits of a son of nature�察�and those
who knew the man only as the