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nd�察�if to prove my assertion is an offence against you�察�I am guilty of it�察─�immediately the listener opens his ears�察�he is all attention�察�and�察�if I do not succeed in convincing him�察�at least I give his thought an impulse�察�and set him the wholesome example of doubt and free examination。

Then do not think�察�sir�察�that�察�in tripping up the philosophy of your very learned and very estimable confrere�察�M。 Troplong�察�I fail to appreciate his talent as a writer ��in my opinion�察�he has too much for a jurist���察�nor his knowledge�察�though it is too closely confined to the letter of the law�察�and the reading of old books。  In these particulars�察�M。 Troplong offends on the side of excess rather than deficiency。  Further�察�do not believe that I am actuated by any personal animosity towards him�察�or that I have the slightest desire to wound his self´love。  I know M。 Troplong only by his ;Treatise on Prescription�察─�which I wish he had not written�察�and as for my critics�察�neither M。 Troplong�察�nor any of those whose opinion I value�察�will ever read me。  Once more�察�my only object is to prove�察�as far as I am able�察�to this unhappy French nation�察�that those who make the laws�察�as well as those who interpret them�察�are not infallible organs of general�察�impersonal�察�and absolute reason。

I had resolved to submit to a systematic criticism the semi´ official defence of the right of property recently put forth by M。 Wolowski�察�your colleague at the Conservatory。  With this view�察�I had commenced to collect the documents necessary for each of his lectures�察�but�察�soon perceiving that the ideas of the professor were incoherent�察�that his arguments contradicted each other�察�that one affirmation was sure to be overthrown by another�察�and that in M。 Wolowski's lucubrations the good was always mingled with the bad�察�and being by nature a little suspicious�察�it suddenly occurred to me that M。 Wolowski was an advocate of equality in disguise�察�thrown in spite of himself into the position in which the patriarch Jacob pictures one of his sons�察�_inter duas clitellas_�察�between two stools�察�as the proverb says。  In more parliamentary language�察�I saw clearly that M。 Wolowski was placed between his profound convictions on the one hand and his official duties on the other�察�and that�察�in order to maintain his position�察�he had to assume a certain slant。  Then I experienced great pain at seeing the reserve�察�the circumlocution�察�the figures�察�and the irony to which a professor of legislation�察�whose duty it is to teach dogmas with clearness and precision�察�was forced to resort�察�and I fell to cursing the society in which an honest man is not allowed to say frankly what he thinks。  Never�察�sir�察�have you conceived of such torture�此�I seemed to be witnessing the martyrdom of a mind。  I am going to give you an idea of these astonishing meetings�察�or rather of these scenes of sorrow。

Monday�察�Nov。  20�察�1840。The professor declares�察�in brief��1。 That the right of property is not founded upon occupation�察�but upon the impress of man�察�2。 That every man has a natural and inalienable right to the use of matter。

Now�察�if matter can be appropriated�察�and if�察�notwithstanding�察�all men retain an inalienable right to the use of this matter�察�what is property��and if matter can be appropriated only by labor�察�how long is this appropriation to continue��questions that will confuse and confound all jurists whatsoever。

Then M。 Wolowski cites his authorities。  Great God� �what witnesses he brings forward�  �First�察�M。 Troplong�察�the great metaphysician�察�whom we have discussed�察�then�察�M。 Louis Blanc�察�editor of the ;Revue du Progres�察─�who came near being tried by jury for publishing his ;Organization of Labor�察─�and who escaped from the clutches of the public prosecutor only by a juggler's trick�撮�1�А�Corinne��I mean Madame de Stael��who�察�in an ode�察�making a poetical comparison of the land with the waves�察�of the furrow of a plough with the wake of a vessel�察�says ;that property exists only where man has left his trace�察─�which makes property dependent upon the solidity of the elements�察�Rousseau�察�the apostle of liberty and equality�察�but who�察�according to M。 Wolowski�察�attacked property only AS A JOKE�察�and in order to point a paradox�察�Robespierre�察�who prohibited a division of the land�察�because he regarded such a measure as a rejuvenescence of property�察�and who�察�while awaiting the definitive organization of the republic�察�placed all property in the care�殖拭�of the people�察�that is�察�transferred the right of eminent domain from the individual to society�察�Babeuf�察�who wanted property for the nation�察�and communism for the citizens�察�M。 Considerant�察�who favors a division of landed property into shares��that is�察�who wishes to render property nominal and fictitious�此�the whole being intermingled with jokes and witticisms ��intended undoubtedly to lead people away from the HORNETS' NESTS�� at the expense of the adversaries of the right of property��

��1�А �In a very short article�察�which was read by M。 Wolowski�察�M。 Louis Blanc declares�察�in substance�察�that he is not a communist ��which I easily believe���察�that one must be a fool to attack property ��but he does not say why���察�and that it is very necessary to guard against confounding property with its abuses。  When Voltaire overthrew Christianity�察�he repeatedly avowed that he had no spite against religion�察�but only against its abuses。




November 26。M。 Wolowski supposes this objection�此�Land�察�like water�察�air�察�and light�察�is necessary to life�察�therefore it cannot be appropriated�察�and he replies�此�The importance of landed property diminishes as the power of industry increases。

Good� �this importance DIMINISHES�察�but it does not DISAPPEAR�察�and this�察�of itself�察�shows landed property to be illegitimate。  Here M。 Wolowski pretends to think that the opponents of property refer only to property in land�察�while they merely take it as a term of comparison�察�and�察�in showing with wonderful clearness the absurdity of the position in which he places them�察�he finds a way of drawing the attention of his hearers to another subject without being false to the truth which it is his office to contradict。

;Property�察─�says M。 Wolowski�察 �is that which distinguishes man from the animals。;  That may be�察�but are we to regard this as a compliment or a satire��

;Mahomet�察─�says M。 Wolowski�察 �decreed property。;  And so did Genghis Khan�察�and Tamerlane�察�and all the ravagers of nations。  What sort of legislators were they��

;Property has been in existence ever since the origin of the human race。;  Yes�察�and so has slavery�察�and despotism also�察�and likewise polygamy and idolatry。  But what does this antiquity show��

The members of the Council of the StateM。 Portalis at their headdid not raise�察�in their discussion of the Code�察�the question of the legitimacy of property。  ;Their silence�察─�says M。 Wolowski�察 �is a precedent in favor of this right。;  I may regard this reply as personally addressed to me�察�since the observation belongs to me。  I reply�察 �As long as an opinion is universally admitted�察�the universality of belief serves of itself as argument and proof。  When this same opinion is attacked�察�the former faith proves nothing�察�we must resort to reason。  Ignorance�察�however old and pardonable it may be�察�never outweighs reason。;

Property has its abuses�察�M。 Wolowski confesses。  ;But�察─�he says�察 �these abuses gradually disappear。  To´day their cause is known。  They all arise from a false theory of property。  In principle�察�property is inviolable�察�but it can and must be checked and disciplined。;  Such are the conclusions of the professor。

When one thus remains in the clouds�察�he need not fear to equivocate。  Nevertheless�察�I would like him to define these ABUSES of property�察�to show their cause�察�to explain this true theory from which no abuse is to spring�察�in short�察�to tell me how�察�without destroying property�察�it can be governed for the greatest good of all。  ;Our civil code�察─�says M。 Wolowski�察�in speaking of this subject�察 �leaves much to be desired。;  I think it leaves every thing undone。

Finally�察�M。 Wolowski opposes�察�on the one hand�察�the concentration of capital�察�and the absorption which results therefrom�察�and�察�on the other�察�he objects to the extreme division of the land。  Now I think that I have demonstrated in my First Memoir�察�that large accumulation and minute division are the first two terms of an economical trinity��a THESIS and an ANTITHESIS。  But�察�while M。 Wolowski says nothing of the third term�察�the SYNTHESIS�察�and thus leaves the inference in suspense�察�I have shown that this third term is ASSOCIATION�察�which is the annihilation of property。

November 30。LITERARY PROPERTY。  M。 Wolowski grants that it is just to recognize the rights of talent ��which is not in the least hostile to equality���察�but he seriously objects to perpetual and absolute property in the works of genius�察�to the profit of the authors' heirs。  His main argument is�察�that society has a right of collective production over every creation of the mind。  Now�察�it is precisely this principle of collective power that I developed in my ;Inquiries into Property and Government�察─�and on which I have established the complete edifice of a new social organization。  M。 Wolowski is�察�as far as I know�察�the first jurist who has made a legislative application of this economical law。  Only�察�while I have extended the principle of collective power to every sort of product�察�M。 Wolowski�察�more prudent than it is my nature to be�察�confines it to neutral ground。  So�察�that that which I am bold enough to say of the whole�察�he is contented to affirm of a part�察�leaving the intelligent hearer to fill up the void for himself。  However�察�his arguments are keen and close。  One feels that the professor�察�finding himself more at ease with one aspect of property�察�has given the rein to his intellect�察�and is rushing on towards liberty。

1。 Absolute literary property would hinder the activity of other men�察�and obstruct the development of humanity。  It would be the death of progress�察�it would be suicide。  What would have happened if the first inventions��the plough�察�the level�察�the saw�察�&c。�察�had been appropriated��

Such is the first proposition of M。 Wolowski。

I reply�此 �Absolute property in land and tools hinders human activity�察�and obstructs progress and the free development of man。

What happened in Rome�察�and in all the ancient nations�拭 �What occurred in the middle ages�拭 �What do we see to´day in England�察�in consequence of absolute property in the sources of production��

The suicide of humanity。

2。 Real and personal property is in harmony with the social interest。  In consequence of literary property�察�social and individual interests are perpetually in conflict。

The statement of this proposition contains a rhetorical figure�察�common with those who do not enjoy full and complete liberty of speech。  This figure is the _anti´phrasis_ or _contre´verite_。  It consists�察�according to Dumarsais and the best humanists�察�in saying one thing while meaning another。  M。 Wolowski's proposition�察�naturally expressed�察�would read as follows�此  �Just as real and personal property is essentially hostile to society�察�so�察�in consequence of literary property�察�social and individual interests are perpetually in conflict。;

3。 M。 de Montalembert�察�in the Chamber of Peers�察�vehemently protested against the assimilation of authors to inventors of machi

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