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pinch of snuff�察�to those who can't take it�察�silent contempt�察�at 

first it made the publisher more furious�察�as perhaps a pinch of 

snuff would�察�it�察�however�察�eventually calmed him�察�and he ordered me 

back to my occupations�察�in other words�察�the compilation。  To be 

brief�察�the compilation was completed�察�I got paid in the usual 

manner�察�and forthwith left him。



He was a clever man�察�but what a difference in clever men��







CHAPTER XLIV







The old spot ´ A long history ´ Thou shalt not steal ´ No harm ´ 

Education ´ Necessity ´ Foam on your lip ´ Apples and pears ´ What 

will you read�拭 � Metaphor ´ The fur cap ´ I don't know him。



IT was past midwinter�察�and I sat on London Bridge�察�in company with 

the old apple´woman�此 �she had just returned to the other side of 

the bridge�察�to her place in the booth where I had originally found 

her。  This she had done after frequent conversations with me�察�'she 

liked the old place best��' she said�察�which she would never have 

left but for the terror which she experienced when the boys ran 

away with her book。  So I sat with her at the old spot�察�one 

afternoon past midwinter�察�reading the book�察�of which I had by this 

time come to the last pages。  I had observed that the old woman for 

some time past had shown much less anxiety about the book than she 

had been in the habit of doing。  I was�察�however�察�not quite prepared 

for her offering to make me a present of it�察�which she did that 

afternoon�察�when�察�having finished it�察�I returned it to her�察�with 

many thanks for the pleasure and instruction I had derived from its 

perusal。  'You may keep it�察�dear��' said the old woman�察�with a sigh�察�

'you may carry it to your lodging�察�and keep it for your own。'



Looking at the old woman with surprise�察�I exclaimed�察�'Is it 

possible that you are willing to part with the book which has been 

your source of comfort so long��'



Whereupon the old woman entered into a long history�察�from which I 

gathered that the book had become distasteful to her�察�she hardly 

ever opened it of late�察�she said�察�or if she did�察�it was only to 

shut it again�察�also�察�that other things which she had been fond of�察�

though of a widely different kind�察�were now distasteful to her。  

Porter and beef´steaks were no longer grateful to her palate�察�her 

present diet chiefly consisting of tea�察�and bread and butter。



'Ah��' said I�察�'you have been ill�察�and when people are ill�察�they 

seldom like the things which give them pleasure when they are in 

health。'  I learned�察�moreover�察�that she slept little at night�察�and 

had all kinds of strange thoughts�察�that as she lay awake many 

things connected with her youth�察�which she had quite forgotten�察�

came into her mind。  There were certain words that came into her 

mind the night before the last�察�which were continually humming in 

her ears�此 �I found that the words were�察�'Thou shalt not steal。'



On inquiring where she had first heard these words�察�I learned that 

she had read them at school�察�in a book called the primer�察�to this 

school she had been sent by her mother�察�who was a poor widow�察�and 

followed the trade of apple´selling in the very spot where her 

daughter followed it now。  It seems that the mother was a very good 

kind of woman�察�but quite ignorant of letters�察�the benefit of which 

she was willing to procure for her child�察�and at the school the 

daughter learned to read�察�and subsequently experienced the pleasure 

and benefit of letters�察�in being able to read the book which she 

found in an obscure closet of her mother's house�察�and which had 

been her principal companion and comfort for many years of her 

life。



But�察�as I have said before�察�she was now dissatisfied with the book�察�

and with most other things in which she had taken pleasure�察�she 

dwelt much on the words�察�'Thou shalt not steal'�察�she had never 

stolen things herself�察�but then she had bought things which other 

people had stolen�察�and which she knew had been stolen�察�and her dear 

son had been a thief�察�which he perhaps would not have been but for 

the example which she set him in buying things from characters�察�as 

she called them�察�who associated with her。



On inquiring how she had become acquainted with these characters�察�I 

learned that times had gone hard with her�察�that she had married�察�

but her husband had died after a long sickness�察�which had reduced 

them to great distress�察�that her fruit trade was not a profitable 

one�察�and that she had bought and sold things which had been stolen 

to support herself and her son。  That for a long time she supposed 

there was no harm in doing so�察�as her book was full of entertaining 

tales of stealing�察�but she now thought that the book was a bad 

book�察�and that learning to read was a bad thing�察�her mother had 

never been able to read�察�but had died in peace�察�though poor。



So here was a woman who attributed the vices and follies of her 

life to being able to read�察�her mother�察�she said�察�who could not 

read�察�lived respectably�察�and died in peace�察�and what was the 

essential difference between the mother and daughter�察�save that the 

latter could read�拭 �But for her literature she might in all 

probability have lived respectably and honestly�察�like her mother�察�

and might eventually have died in peace�察�which at present she could 

scarcely hope to do。  Education had failed to produce any good in 

this poor woman�察�on the contrary�察�there could be little doubt that 

she had been injured by it。  Then was education a bad thing�拭 �

Rousseau was of opinion that it was�察�but Rousseau was a Frenchman�察�

at least wrote in French�察�and I cared not the snap of my fingers 

for Rousseau。  But education has certainly been of benefit in some 

instances�察�well�察�what did that prove�察�but that partiality existed 

in the management of the affairs of the world ´ if education was a 

benefit to some�察�why was it not a benefit to others�拭 �Could some 

avoid abusing it�察�any more than others could avoid turning it to a 

profitable account�拭 �I did not see how they could�察�this poor simple 

woman found a book in her mother's closet�察�a book�察�which was a 

capital book for those who could turn it to the account for which 

it was intended�察�a book�察�from the perusal of which I felt myself 

wiser and better�察�but which was by no means suited to the intellect 

of this poor simple woman�察�who thought that it was written in 

praise of thieving�察�yet she found it�察�she read it�察�and ´ and ´ I 

felt myself getting into a maze�察�what is right�察�thought I�拭�what is 

wrong�拭 �Do I exist�拭 �Does the world exist�拭�if it does�察�every action 

is bound up with necessity。



'Necessity��' I exclaimed�察�and cracked my finger´joints。



'Ah�察�it is a bad thing��' said the old woman。



'What is a bad thing��' said I。



'Why to be poor�察�dear。'



'You talk like a fool��' said I�察�'riches and poverty are only 

different forms of necessity。'



'You should not call me a fool�察�dear�察�you should not call your own 

mother a fool。'



'You are not my mother��' said I。



'Not your mother�察�dear�拭 � no�察�no more I am�察�but your calling me 

fool put me in mind of my dear son�察�who often used to call me fool 

´ and you just now looked as he sometimes did�察�with a blob of foam 

on your lip。'



'After all�察�I don't know that you are not my mother。'



'Don't you�察�dear�拭 �I'm glad of it�察�I wish you would make it out。'



'How should I make it out�拭�who can speak from his own knowledge as 

to the circumstances of his birth�拭 �Besides�察�before attempting to 

establish our relationship�察�it would be necessary to prove that 

such people exist。'



'What people�察�dear��'



'You and I。'



'Lord�察�child�察�you are mad�察�that book has made you so。'



'Don't abuse it��' said I�察�'the book is an excellent one�察�that is�察�

provided it exists。'



'I wish it did not��' said the old woman�察�'but it shan't long�察�I'll 

burn it�察�or fling it into the river ´ the voices at night tell me 

to do so。'



'Tell the voices��' said I�察�'that they talk nonsense�察�the book�察�if 

it exists�察�is a good book�察�it contains a deep moral�察�have you read 

it all��'



'All the funny parts�察�dear�察�all about taking things�察�and the manner 

it was done�察�as for the rest�察�I could not exactly make it out。'



'Then the book is not to blame�察�I repeat that the book is a good 

book�察�and contains deep morality�察�always supposing that there is 

such a thing as morality�察�which is the same thing as supposing that 

there is anything at all。'



'Anything at all�  �Why ain't we here on this bridge�察�in my booth�察�

with my stall and my ´ '



'Apples and pears�察�baked hot�察�you would say ´ I don't know�察�all is 

a mystery�察�a deep question。  It is a question�察�and probably always 

will be�察�whether there is a world�察�and consequently apples and 

pears�察�and�察�provided there be a world�察�whether that world be like 

an apple or a pear。'



'Don't talk so�察�dear。'



'I won't�察�we will suppose that we all exist ´ world�察�ourselves�察�

apples�察�and pears�此 �so you wish to get rid of the book��'



'Yes�察�dear�察�I wish you would take it。'



'I have read it�察�and have no farther use for it�察�I do not need 

books�此 �in a little time�察�perhaps�察�I shall not have a place wherein 

to deposit myself�察�far less books。'



'Then I will fling it into the river。'



'Don't do that�察�here�察�give it me。  Now what shall I do with it�拭�you 

were so fond of it。'



'I am so no longer。'



'But how will you pass your time�察�what will you read��'



'I wish I had never learned to read�察�or�察�if I had�察�that I had only 

read the books I saw at school�此 �the primer or the other。'



'What was the other��'



'I think they called it the Bible�此 �all about God�察�and Job�察�and 

Jesus。'



'Ah�察�I know it。'



'You have read it�察�is it a nice book ´ all true��'



'True�察�true ´ I don't know what to say�察�but if the world be true�察�

and not all a lie�察�a fiction�察�I don't see why the Bible�察�as they 

call it�察�should not be true。  By the bye�察�what do you call Bible in 

your tongue�察�or�察�indeed�察�book of any kind�拭�as Bible merely means a 

book。'



'What do I call the Bible in my language�察�dear��'



'Yes�察�the language of those who bring you things。'



'The language of those who DID�察�dear�察�they bring them now no 

longer。  They call me fool�察�as you did�察�dear�察�just now�察�they call 

kissing the Bible�察�which means taking a false oath�察�smacking calf´

skin。'



'That's metaphor��' said I�察�'English�察�but metaphorical�察�what an odd 

language�  �So you would like to have a Bible�察 � shall I buy you 

one��'



'I am poor�察�dear ´ no money since I left off the other trade。'



'Well�察�then�察�I'll buy you one。'



'No�察�dear�察�no�察�you are poor�察�and may soon want the money�察�but if 

you can take me one conveniently on the sly�察�you know ´ I think you 

may�察�for�察�as it is a good book�察�I suppose there can be no harm in 

taking it。'



'That will never do��' said I�察�'more especially as I should be sure 

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