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pinch of snuff�察�to those who can't take it�察�silent contempt�察�at
first it made the publisher more furious�察�as perhaps a pinch of
snuff would�察�it�察�however�察�eventually calmed him�察�and he ordered me
back to my occupations�察�in other words�察�the compilation。 To be
brief�察�the compilation was completed�察�I got paid in the usual
manner�察�and forthwith left him。
He was a clever man�察�but what a difference in clever men��
CHAPTER XLIV
The old spot ´ A long history ´ Thou shalt not steal ´ No harm ´
Education ´ Necessity ´ Foam on your lip ´ Apples and pears ´ What
will you read�拭 � Metaphor ´ The fur cap ´ I don't know him。
IT was past midwinter�察�and I sat on London Bridge�察�in company with
the old apple´woman�此 �she had just returned to the other side of
the bridge�察�to her place in the booth where I had originally found
her。 This she had done after frequent conversations with me�察�'she
liked the old place best��' she said�察�which she would never have
left but for the terror which she experienced when the boys ran
away with her book。 So I sat with her at the old spot�察�one
afternoon past midwinter�察�reading the book�察�of which I had by this
time come to the last pages。 I had observed that the old woman for
some time past had shown much less anxiety about the book than she
had been in the habit of doing。 I was�察�however�察�not quite prepared
for her offering to make me a present of it�察�which she did that
afternoon�察�when�察�having finished it�察�I returned it to her�察�with
many thanks for the pleasure and instruction I had derived from its
perusal。 'You may keep it�察�dear��' said the old woman�察�with a sigh�察�
'you may carry it to your lodging�察�and keep it for your own。'
Looking at the old woman with surprise�察�I exclaimed�察�'Is it
possible that you are willing to part with the book which has been
your source of comfort so long��'
Whereupon the old woman entered into a long history�察�from which I
gathered that the book had become distasteful to her�察�she hardly
ever opened it of late�察�she said�察�or if she did�察�it was only to
shut it again�察�also�察�that other things which she had been fond of�察�
though of a widely different kind�察�were now distasteful to her。
Porter and beef´steaks were no longer grateful to her palate�察�her
present diet chiefly consisting of tea�察�and bread and butter。
'Ah��' said I�察�'you have been ill�察�and when people are ill�察�they
seldom like the things which give them pleasure when they are in
health。' I learned�察�moreover�察�that she slept little at night�察�and
had all kinds of strange thoughts�察�that as she lay awake many
things connected with her youth�察�which she had quite forgotten�察�
came into her mind。 There were certain words that came into her
mind the night before the last�察�which were continually humming in
her ears�此 �I found that the words were�察�'Thou shalt not steal。'
On inquiring where she had first heard these words�察�I learned that
she had read them at school�察�in a book called the primer�察�to this
school she had been sent by her mother�察�who was a poor widow�察�and
followed the trade of apple´selling in the very spot where her
daughter followed it now。 It seems that the mother was a very good
kind of woman�察�but quite ignorant of letters�察�the benefit of which
she was willing to procure for her child�察�and at the school the
daughter learned to read�察�and subsequently experienced the pleasure
and benefit of letters�察�in being able to read the book which she
found in an obscure closet of her mother's house�察�and which had
been her principal companion and comfort for many years of her
life。
But�察�as I have said before�察�she was now dissatisfied with the book�察�
and with most other things in which she had taken pleasure�察�she
dwelt much on the words�察�'Thou shalt not steal'�察�she had never
stolen things herself�察�but then she had bought things which other
people had stolen�察�and which she knew had been stolen�察�and her dear
son had been a thief�察�which he perhaps would not have been but for
the example which she set him in buying things from characters�察�as
she called them�察�who associated with her。
On inquiring how she had become acquainted with these characters�察�I
learned that times had gone hard with her�察�that she had married�察�
but her husband had died after a long sickness�察�which had reduced
them to great distress�察�that her fruit trade was not a profitable
one�察�and that she had bought and sold things which had been stolen
to support herself and her son。 That for a long time she supposed
there was no harm in doing so�察�as her book was full of entertaining
tales of stealing�察�but she now thought that the book was a bad
book�察�and that learning to read was a bad thing�察�her mother had
never been able to read�察�but had died in peace�察�though poor。
So here was a woman who attributed the vices and follies of her
life to being able to read�察�her mother�察�she said�察�who could not
read�察�lived respectably�察�and died in peace�察�and what was the
essential difference between the mother and daughter�察�save that the
latter could read�拭 �But for her literature she might in all
probability have lived respectably and honestly�察�like her mother�察�
and might eventually have died in peace�察�which at present she could
scarcely hope to do。 Education had failed to produce any good in
this poor woman�察�on the contrary�察�there could be little doubt that
she had been injured by it。 Then was education a bad thing�拭 �
Rousseau was of opinion that it was�察�but Rousseau was a Frenchman�察�
at least wrote in French�察�and I cared not the snap of my fingers
for Rousseau。 But education has certainly been of benefit in some
instances�察�well�察�what did that prove�察�but that partiality existed
in the management of the affairs of the world ´ if education was a
benefit to some�察�why was it not a benefit to others�拭 �Could some
avoid abusing it�察�any more than others could avoid turning it to a
profitable account�拭 �I did not see how they could�察�this poor simple
woman found a book in her mother's closet�察�a book�察�which was a
capital book for those who could turn it to the account for which
it was intended�察�a book�察�from the perusal of which I felt myself
wiser and better�察�but which was by no means suited to the intellect
of this poor simple woman�察�who thought that it was written in
praise of thieving�察�yet she found it�察�she read it�察�and ´ and ´ I
felt myself getting into a maze�察�what is right�察�thought I�拭�what is
wrong�拭 �Do I exist�拭 �Does the world exist�拭�if it does�察�every action
is bound up with necessity。
'Necessity��' I exclaimed�察�and cracked my finger´joints。
'Ah�察�it is a bad thing��' said the old woman。
'What is a bad thing��' said I。
'Why to be poor�察�dear。'
'You talk like a fool��' said I�察�'riches and poverty are only
different forms of necessity。'
'You should not call me a fool�察�dear�察�you should not call your own
mother a fool。'
'You are not my mother��' said I。
'Not your mother�察�dear�拭 � no�察�no more I am�察�but your calling me
fool put me in mind of my dear son�察�who often used to call me fool
´ and you just now looked as he sometimes did�察�with a blob of foam
on your lip。'
'After all�察�I don't know that you are not my mother。'
'Don't you�察�dear�拭 �I'm glad of it�察�I wish you would make it out。'
'How should I make it out�拭�who can speak from his own knowledge as
to the circumstances of his birth�拭 �Besides�察�before attempting to
establish our relationship�察�it would be necessary to prove that
such people exist。'
'What people�察�dear��'
'You and I。'
'Lord�察�child�察�you are mad�察�that book has made you so。'
'Don't abuse it��' said I�察�'the book is an excellent one�察�that is�察�
provided it exists。'
'I wish it did not��' said the old woman�察�'but it shan't long�察�I'll
burn it�察�or fling it into the river ´ the voices at night tell me
to do so。'
'Tell the voices��' said I�察�'that they talk nonsense�察�the book�察�if
it exists�察�is a good book�察�it contains a deep moral�察�have you read
it all��'
'All the funny parts�察�dear�察�all about taking things�察�and the manner
it was done�察�as for the rest�察�I could not exactly make it out。'
'Then the book is not to blame�察�I repeat that the book is a good
book�察�and contains deep morality�察�always supposing that there is
such a thing as morality�察�which is the same thing as supposing that
there is anything at all。'
'Anything at all� �Why ain't we here on this bridge�察�in my booth�察�
with my stall and my ´ '
'Apples and pears�察�baked hot�察�you would say ´ I don't know�察�all is
a mystery�察�a deep question。 It is a question�察�and probably always
will be�察�whether there is a world�察�and consequently apples and
pears�察�and�察�provided there be a world�察�whether that world be like
an apple or a pear。'
'Don't talk so�察�dear。'
'I won't�察�we will suppose that we all exist ´ world�察�ourselves�察�
apples�察�and pears�此 �so you wish to get rid of the book��'
'Yes�察�dear�察�I wish you would take it。'
'I have read it�察�and have no farther use for it�察�I do not need
books�此 �in a little time�察�perhaps�察�I shall not have a place wherein
to deposit myself�察�far less books。'
'Then I will fling it into the river。'
'Don't do that�察�here�察�give it me。 Now what shall I do with it�拭�you
were so fond of it。'
'I am so no longer。'
'But how will you pass your time�察�what will you read��'
'I wish I had never learned to read�察�or�察�if I had�察�that I had only
read the books I saw at school�此 �the primer or the other。'
'What was the other��'
'I think they called it the Bible�此 �all about God�察�and Job�察�and
Jesus。'
'Ah�察�I know it。'
'You have read it�察�is it a nice book ´ all true��'
'True�察�true ´ I don't know what to say�察�but if the world be true�察�
and not all a lie�察�a fiction�察�I don't see why the Bible�察�as they
call it�察�should not be true。 By the bye�察�what do you call Bible in
your tongue�察�or�察�indeed�察�book of any kind�拭�as Bible merely means a
book。'
'What do I call the Bible in my language�察�dear��'
'Yes�察�the language of those who bring you things。'
'The language of those who DID�察�dear�察�they bring them now no
longer。 They call me fool�察�as you did�察�dear�察�just now�察�they call
kissing the Bible�察�which means taking a false oath�察�smacking calf´
skin。'
'That's metaphor��' said I�察�'English�察�but metaphorical�察�what an odd
language� �So you would like to have a Bible�察 � shall I buy you
one��'
'I am poor�察�dear ´ no money since I left off the other trade。'
'Well�察�then�察�I'll buy you one。'
'No�察�dear�察�no�察�you are poor�察�and may soon want the money�察�but if
you can take me one conveniently on the sly�察�you know ´ I think you
may�察�for�察�as it is a good book�察�I suppose there can be no harm in
taking it。'
'That will never do��' said I�察�'more especially as I should be sure