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the origins of contemporary france-2-及39嫗

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amnesty�今�31�А�it is established by innumerable precedents that he may

be run down with impunity。  To prevent him from defending himself��

companies of the National Guard come and seize his arms�此�he must

become a prey�察�and an easy prey�察�like game kept back in its

enclosure for an approaching hunt。    In vain he abstains from

provocation and reduces himself to the standing of a private

individual。  In vain does he patiently endure numerous provocations

and resist only extreme violence。  I have read many hundreds of

investigations in the original manuscripts�察�and almost always I have

admired the humanity of the nobles�察�their forbearance�察�their horror

of bloodshed。  Not only are a great many of them men of courage and

all men of honor�察�but also�察�educated in the philosophy of the

eighteenth century�察�they are mild�察�sensitive�察�and deeds of violence

are repugnant to them。  Military officers especially are exemplary��

their great defect being their weakness�此�rather than fire on the

crowd they surrender the forts under their command�察�and allow

themselves to be insulted and stoned by the people。  For two

years�撮�32�А �exposed to a thousand outrages�察�to defamation�察�to daily

peril�察�persecuted by clubs and misguided soldiers�察─�disobeyed��

menaced�察�put under arrest by their own men�察�they remain at their

post to prevent the ranks from being broken up�察 �with stoic

perseverance they put up with contempt of their authority that they

may preserve its semblance�察�their courage is of that rarest kind

which consists in remaining at the post of duty�察�impassive beneath

both affronts and blows。    Through a wrong of the greatest

magnitude�察�an entire class which have no share in the favors of the

Court�察�and which suffered as many injuries as any of the common

plebeians�察�is confounded with the titled parasites who besiege the

antechambers of Versailles。  Twenty´five thousand families�察 �the

nursery of the army and the fleet�察─�the elite of the agricultural

proprietors�察�also many gentlemen who look after and turn to account

the little estates on which they live�察�and ;who have not left their

homes a year in their lives�察─�become the pariahs of their

canton。��33�А �After 1789�察�they begin to feel that their position is

no longer tenable。��34��



; It is absolutely in opposition to the rights of man�察─�says another

letter from Franche´Comt└�察 �to find one's self in perpetual fear of

having one's throat cut by scoundrels who are daily confounding

liberty with license。;



;I never knew anything so wearying�察─�says another letter from

Champagne�察 �as this anxiety about property and security。  Never was

there a better reason for it。  A moment suffices to let loose an

intractable population which thinks that it may do what it pleases��

and which is carefully sustained in that error;



 ;After the sacrifices that we have made�察─�says a letter from

Burgundy�察 �we could not expect such treatment。  I thought that our

property would be the last violated because the people owed us some

return for staying at home in the country to expend among them the

few resources that remain to us。  。  。  ��Now���察�I beg the Assembly to

repeal the decree on emigration�察�otherwise it may be said that

people are purposely kept here to be assassinated。  。  。  In case it

should refuse to do us this justice�察�I should be quite as willing to

have it decree an act of proscription against us�察�for we should not

then be lulled to sleep by the protection of laws which are

doubtless very wise�察�but which are not respected anywhere。;



 ; It is not our privileges�察─�say several others�察 �it is not our

nobility that we regret�察�but how is the persecution to which we are

abandoned to be supported�拭�There is no safety for us�察�for our

property�察�or for our families。  Wretches who are our debtors�察�the

small farmers who rob us of our incomes�察�daily threaten us with the

torch and the lamp post。  We do not enjoy one hour of repose�察�not a

night that we are certain to pass through without trouble。  Our

persons are given up to the vilest outrages�察�our dwellings to an

inquisition of armed tyrants�察�we are robbed of our rentals with

impunity�察�and our property is openly attacked。  We�察�being now the

only people to pay imposts�察�are unfairly taxed�察�in various places

our entire incomes would not。  suffice to pay the quota which

crushes us。  We can make no complaint without incurring the risk of

being massacred。  The tribunals and the administrative bodies�察�the

tools of the multitude�察�daily sacrifice us to its attacks。  Even the

Government seems afraid of compromising itself by claiming the

protection of the laws on our behalf。  It is sufficient to be

pointed out as an aristocrat to be without any security。  If our

peasants�察�in general�察�have shown more honesty�察�consideration�察�and

attachment toward us�察�every bourgeois of importance�察�the wild

members of clubs�察�the vilest of men who sully a uniform�察�consider

themselves privileged to insult us�察�and these wretches go unpunished

and are protected� �Even our religion is not free。  One of our number

has had his house sacked for having shown hospitality to an old cur└

of eighty belonging to his parish who refused to take the oath。

Such is our fate。  We are not so base as to endure it。  Our right to

resist oppression is not due to a decree of the National Assembly��

but to natural law。  We are going to leave�察�and to die if necessary。

But to live under such a revolting anarchy � �Should it not be broken

up we shall never set foot in France again� �



The operation is successful。  The Assembly�察�through its decrees and

institutions�察�through the laws it enacts and the violence which it

tolerates�察�has uprooted the aristocracy and cast it out of the

country。  The nobles�察�now the reverse of privileged�察�cannot remain

in a country where�察�while respecting the law�察�they are really beyond

its pale。  Those who first emigrated on the 15th of July�察�1789��

along with the Prince de Cond└�察�received at their houses the evening

before they left a list of the proscribed on which their names

appeared�察�and a reward was promised to whoever would bring their

heads to the cellar of the Palais´Royal   Others�察�in larger

numbers�察�left after the occurrences of the 6th of October。  

During the last months of the Constituent Assembly�撮�35��



 ;the emigration goes on in companies composed of men of every

condition。  。  。。  Twelve hundred gentlemen have left Poitou alone��

Auvergne�察�Limousin�察�and ten other provinces have been equally

depopulated of their landowners。  There are towns in which nobody

remains but common。  workmen�察�a club�察�and the crowd of devouring

office´holders created by the Constitution。  All the nobles in

Brittany have left�察�and the emigration has begun in Normandy�察�and is

going on in the frontier provinces。



 ;More than two´thirds of the army will be without officers。; On

being called upon to take the new oath in which the King's name is

purposely omitted�察 �six thousand officers send in their

resignation。;



The example gradually becomes contagious�察�they are men of the sword��

and their honor is at stake。  Many of them join the princes at

Coblentz�察�and。  subsequently do battle against France in the belief

that they are contending only against their executioners。



The treatment of the nobles by the Assembly is the same as the

treatment of the Protestants by Louis XIV。��36�А�In both cases the

oppressed are a superior class of men。  In both cases France has

been made uninhabitable for them。  In both cases they are reduced to

exile�察�and they are punished because they exiled them selves。  In

both cases it ended in a confiscation of their property�察�and in the

penalty of death to all who should harbor them。  In both cases�察�by

dint of persecution�察�they are driven to revolt。  The insurrection of

La Vend└e corresponds with the insurrection of the C└vennes�察�and the

emigrants�察�like the refugees of former times�察�will be found under。

the flags of Prussia and of England。  One hundred thousand Frenchmen

driven out at the end of the seventeenth century�察�and one hundred

thousand driven out at the end of the eighteenth century�  �Mark how

an intolerant democracy completes the work of an intolerant

monarchy。  The moral aristocracy was mowed down in the name of

uniformity�察�the social aristocracy is mowed down in the name of

equality。  For the second time�察�an absolute principle�察�and with the

same effect�察�buries its blade in the heart of a living society。



The success is complete。  One of the deputies of the Legislative

Assembly�察�early in its session�察�on being informed of the great

increase in emigration�察�joyfully exclaims��



;SO MUCH THE BETTER�察�FRANCE IS BEING PURGED� �



She is�察�in truth�察�being depleted of one´half of her best blood。







IV。



Abuse and lukewarmness in 1789 in the ecclesiastical bodies。  ´ How

the State used its right of overseeing and reforming them。  ´ Social

usefulness of corporations。´ The sound part in the monastic

institution。  ´ Zeal and services of nuns。  ´ How ecclesiastical

possessions should be employed。  ´ Principle of the Assembly as to

private communities�察�feudal rights and trust´funds。  ´ Abolition and

expropriation all corporations。  ´ Uncompensated suppression of

tithes。´ Confiscation of ecclesiastical possessions。  ´ Effect on

the Treasury and on expropriated services。  ´The civil constitution

of the clergy。´ Rights of the Church in relation to the State。  ´

Certainty and effects of a conflict。  ´ Priests considered as State´

functionaries。´ Principal stipulations of the law。  ´ Obligations of

the oath。  ´ The majority of priests refuse to take it。  ´ The

majority of believes on their side。  ´ Persecution of believers and

of priests。





There remained the corporate�察�ecclesiastic�察�and lay bodies�察�and��

notably�察�the oldest�察�most opulent�察�and most considerable of all the

regular and secular clergy。   Grave abuses existed here also�察�for��

the institution being founded on ancient requirements�察�had not

accommodated itself to new necessities。��37�А �There were too many

episcopal sees�察�and these were arranged according to the Christian

distribution of the population in the fourth century�察�a revenue

still more badly apportioned   bishops and abb└s with one hundred

thousand livres a year�察�leading the lives of amiable idlers�察�while

cur└s�察�overburdened with work�察�have but seven hundred�察�in one

monastery nineteen monks instead of eighty�察�and in another four

instead of fifty�撮�38�А�a number of monasteries reduced to three or to

two inhabitants�察�and even to one�察�almost all the congregations of

men going to decay�察�and many of them dying out for lack of

novices�撮�39�А�a general lukewarmness among the members�察�great laxity

in many establishments�察�and with scandals in some of them�察�scarcely

one´third taking an interest in their calling�察�while the remaining

two´thirds wish to go back to the world�撮�40�А  �it is evident f

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