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弌傍�� the rhythm of life and other essays(伏凋議傴舵) 忖方�� 耽匈3500忖

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thousand   kisses   the  poor   lastbut   even   the   kisses   of   your   mouth   are   all 

numbered。 



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                             The Rhythm of Life and Other Essays 



             UNSTABLE EQUILIBRIUM 



     It is principally for the sake of the leg that a change in the dress of man 

is so much to be desired。         The leg�察�completing as it does the form of man�察�

should   make   a     great   part   of   that  human   scenery   which   is     at   least  as 

important      as   the   scenery    of   geological     structure�察  �or   the   scenery    of 

architecture�察     �or  the   scenery     of  vegetation�察    �but   which     the   lovers   of 

mountains       and   the   preservers    of  ancient    buildings     have   consented     to 

ignore。     The leg is the best part of the figure�察�inasmuch as it has the finest 

lines and therewith those slender�察�diminishing forms which�察�coming at the 

base of the human structure�察�show it to be a thing of life by its unstable 

equilibrium。       A    lifeless   structure    is  in  stable   equilibrium�察    �the   body�察�

springing�察    �poised�察   �upon    its  fine  ankles    and   narrow    feet�察  �never   stands 

without implying and expressing life。             It is the leg that first suggested the 

phantasy of flight。       We imagine wings to the figure that is erect upon the 

vital and tense legs of man�察�and the herald Mercury�察�because of his station�察�

looks new´lighted。         All this is true of the best leg�察�and the best leg is the 

man's。     That of the young child�察�in which the Italian schools of painting 

delighted�察�has neither movement nor supporting strength。                    In the case of 

the woman's figure it is the foot�察�with its extreme proportional smallness�察�

that   gives    the  precious    instability�察  �the  spring    and   balance    that   are  so 

organic。     But   man   should   no   longer   disguise   the   long   lines�察  �the   strong 

forms�察  �in   those   lengths   of   piping   or   tubing   that   are   of   all   garments   the 

most stupid。       Inexpressive of what they clothe as no kind of concealing 

drapery   could      ever   be�察 �they   are   neither   implicitly   nor   explicitly   good 

raiment。     It   is   hardly   possible   to   err   by   violence   in   denouncing   them。 

Why�察�when a bad writer is praised for 'clothing his thought��' it is to modern 

raiment   that   one's   nimble   fancy   fliesfain   of   completing   the   beautiful 

metaphor� �

     The   human   scenery�此       �yes�察  �costume   could   make   a   crowd   something 

other     than   the   mass     of   sooty    colourdark     without     depthand      the 

multiplication of undignified forms that fill the streets�察�and demonstrate�察�

and strike�察�and listen to the democrat。             For the undistinguished are very 



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important by  their   numbers。         These   are   they  who   make   the   look   of   the 

artificial world。      They are man generalised�察�as units they inevitably lack 

something of interest�察�all the more have they cumulative effect。                  It would 

be well if we could persuade the average man to take on a certain human 

dignity   in   the   clothing   of   his   average   body。  Unfortunately   he   will   be 

slow to be changed。         And as to the poorer part of the mass�察�so wretched 

are their national customsand the wretchedest of them all the wearing of 

other men's old raimentthat they must wait for reform until the reformed 

dress�察�which the reformers have not yet put on�察�shall have turned second´ 

hand。 



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            THE UNIT OF THE WORLD 



     The quarrel of Art with Nature goes on apace。               The painters have long 

been talking of selecting�察�then of rejecting�察�or even�察�with Mr。 Whistler�察�of 

supplanting。       And then Mr。 Oscar Wilde�察�in the witty and delicate series 

of inversions which he headed 'The Decay of Lying��' declared war with all 

the   irresponsibility   naturally   attending   an   act   so   serious。    He   seems   to 

affirm that Nature is less proportionate to man than is architecture�察�that the 

house is built and the sofa is made measurable by the unit measure of the 

body�察�but that the landscape is set to some other scale。               'I prefer houses to 

the open air。      In a house we  all feel of the proper proportions。  Egotism 

itself�察  �which    is  so  necessary     to  a  proper    sense   of   human     dignity�察  �is 

absolutely the result of indoor life。'         Nevertheless�察�before it is too late�察�let 

me assert that though nature is not always clearly and obviously made to 

man's     measure�察   �he   is  yet  the  unit   by   which    she  is  measurable。      The 

proportion may be far to seek at times�察�but the proportion is there。                 Man's 

farms about the lower Alps�察�his summer pastures aloft�察�have their relation 

to the whole construction of the range�察�and the range is great because it is 

great   in   regard   to   the   village   lodged   in   a   steep   valley   in   the   foot   hills。 

The relation of flower and fruit to his hands and mouth�察�to his capacity and 

senses ��I am dealing with size�察�and nothing else���察�is a very commonplace 

of our conditions in the world。          The arm of man is sufficient to dig just as 

deep   as   the   harvest   is   to   be   sown。   And   if   some   of   the   cheerful   little 

evidences of the more popular forms of teleology are apt to be baffled�察�or 

indefinitely     postponed�察     �by  the   retorts   that  suggest    themselves      to  the 

modern child�察�there remains the subtle and indisputable witness borne by 

art itself�此�the body of man composes with the mass and the detail of the 

world。     The   picture    is  irrefutable�察  �and   the  picture    arranges    the   figure 

amongst its natural accessories in the landscape�察�and would not have them 

otherwise。 

     But there is one conspicuous thing in the world to which man has not 

served as a unit of proportion�察�and   that one  thing is   a popularly  revered 

triumph   of   that   very   art   of   architecture   in   which   Mr。   Oscar   Wilde   has 



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confidence for keeping things in scale。              Human ingenuity in designing St。 

Peter's   on   the   Vatican�察  �has   achieved   this   one   exception   to   the   universal 

harmonya harmony enriched by discords�察�but always on one certain scale 

of noteswhich the body makes with the details of the earth。                      It is not in 

the landscape�察�where Mr。 Oscar Wilde has too rashly looked for contempt 

and contumely�察 �but   in   the   art he   holds   precious   as   the   minister   to   man's 

egotism�察�that man's Ego is defied。              St。 Peter's is not necessarily too large 

��though   on   other   grounds   its   size   might   be   liable   to   correction���察  �it   is 

simply out of relation to the most vital thing on the earththe thing which 

has supplied some secret rod to measure the waves withal�察�and the whales�察�

the    sea´wall    cliffs�察  �the   ears   of  wheat�察    �the  cedar´branches�察      �pines    and 

diamonds   and   apples。        Now�察 �Emerson   would   certainly  not   have   felt   the 

soft   shock   and   stimulus   of   delight   to   which   he   confesses   himself   to   be 

liable at the first touch of certain phrases�察�had not the words in every case 

enclosed   a   promise   of   further   truth   and   of   a   second   pleasure。      One   of 

these   swift   and   fruitful   experiences   visited   him   with   the   sayinggrown 

popular      through     himthat     an   architect    should    have     a  knowledge       of 

anatomy。      There   is   assuredly   a   germ   and      a   promise   in   the   phrase。    It 

delights   us�察  �first�察  �because   it   seems   to   recognise   the   organic�察  �as   distinct 

from the merely constructive�察�character of finely civilised architecture�察�and 

next�察�it persuades us that Vitruvius had in truth discovered the key to size 

the   unit   that   is   sometimes   so   obscurely�察  �yet   always   so   absolutely�察  �the 

measure of what is great and small among things animate and inanimate。 

And in spite of themselves the architects of St。 Peter's were constrained to 

take something from man�察�they refused his height for their scale�察�but they 

tried to use his shape for their ornament。             And so in the blankest dearth of 

fancy   that   ever   befel   architect   or   builder   they   imagined   human   beings 

bigger   than     the   human     beings    of   experience�察    �and   by   means     of  these�察�

carved in stone and inlaid in mosaic�察�they set up a relation of their own。 

The basilica   was   related to   the   colossal figure   ��as   a church   more   wisely 

measured would have been to living man���察�and so ceased to be large�察�and 

nothing more important was finally achieved than transposal of the whole 

work into another scale of proportions´ ´a scale in which the body of man 

was not the unit。         The pile of stones that make St。 Peter's is a very little 



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thing    in   comparison       with   Soracte�察    �but  man�察    �and   man's    wife�察  �and    the 

unequal   statures   of   his   children�察  �are   in   touch   with   the   structure   of   the 

mountain   rather   than   with   that   of   the   church   which   has   been   conceived 

without reference to the vital and fundamental rule of his inches。 

     Is   there   no   egotism�察  �ministering   to   his   dignity�察  �that   man�察  �having   the 

law of the organism  of   the world  written in   his   members�察�can   take   with 

him�察  �out   of   the   room   that   has   been   built   to   accord   with   him�察  �into   the 

landscape   that   stands   only   a   little     further   away�拭     �He   has     deliberately 

made the smoking chair and the table�察�there is nothing to surprise him in 

their    ministrations。      But     what    profounder      homage      is  rendered     by   the 

multitudinous Nature going about the interests and the business of which 

he   knows   so   little�察  �and   yet   throughout   confessing   him�         �His   eyes   have 

seen her and his ears have heard�察�but it would never have entered into his 

heart to conceive her。         His is not the fancy that could

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