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points of javelins。 From habit they acquire their skill�察�and from
their skill a graceful manner�察�yet from hence draw no gain or hire��
though this adventurous gaiety has its reward�察�namely�察�that of
pleasing the spectators。 What is marvellous�察�playing at dice is one of
their most serious employments�察�and even sober�察�they are gamesters��
nay�察�so desperately do they venture upon the chance of winning or
losing�察�that when their whole substance is played away�察�they stake
their liberty and their persons upon one and the last throw。 The loser
goes calmly into voluntary bondage。 However younger he be�察�however
stronger�察�he tamely suffers himself to be bound and sold by the
winner。 Such is their perseverance in an evil course�此�they themselves
call it honour。

Slaves of this class�察�they exchange in commerce�察�to free themselves
too from the shame of such a victory。 Of their other slaves they make
not such use as we do of ours�察�by distributing amongst them the
several offices and employments of the family。 Each of them has a
dwelling of his own�察�each a household to govern。 His lord uses him
like a tenant�察�and obliges him to pay a quantity of grain�察�or of
cattle�察�or of cloth。 Thus far only the subserviency of the slave
extends。 All the other duties in a family�察�not the slaves�察�but the
wives and children discharge。 To inflict stripes upon a slave�察�or to
put him in chains�察�or to doom him to severe labour�察�are things rarely
seen。 To kill them they sometimes are wont�察�not through correction or
government�察�but in heat and rage�察�as they would an enemy�察�save that no
vengeance or penalty follows。 The freedmen very little surpass the
slaves�察�rarely are of moment in the house�察�in the community never��
excepting only such nations where arbitrary dominion prevails。 For
there they bear higher sway than the free´born�察�nay�察�higher than the
nobles。 In other countries the inferior condition of freedmen is a
proof of public liberty。

To the practice of usury and of increasing money by interest�察�they are
strangers�察�and hence is found a better guard against it�察�than if it
were forbidden。 They shift from land to land�察�and�察�still appropriating
a portion suitable to the number of hands for manuring�察�anon parcel
out the whole amongst particulars according to the condition and
quality of each。 As the plains are very spacious�察�the allotments are
easily assigned。 Every year they change�察�and cultivate a fresh soil��
yet still there is ground to spare。 For they strive not to bestow
labour proportionable to the fertility and compass of their lands�察�by
planting orchards�察�by enclosing meadows�察�by watering gardens。 From the
earth�察�corn only is extracted。 Hence they quarter not the year into so
many seasons。 Winter�察�Spring�察�and Summer�察�they understand�察�and for
each have proper appellations。 Of the name and blessings of Autumn��
they are equally ignorant。

In performing their funerals�察�they show no state or vainglory。 This
only is carefully observed�察�that with the corpses of their signal men
certain woods be burned。 Upon the funeral pile they accumulate neither
apparel nor perfumes。 Into the fire�察�are always thrown the arms of the
dead�察�and sometimes his horse。 With sods of earth only the sepulchre
is raised。 The pomp of tedious and elaborate monuments they contemn��
as things grievous to the deceased。 Tears and wailings they soon
dismiss�此�their affliction and woe they long retain。 In women�察�it is
reckoned becoming to bewail their loss�察�in men�察�to remember it。 This
is what in general we have learned�察�in the original and customs of the
whole people of Germany。 I shall now deduce the institutions and
usages of the several people�察�as far as they vary one from another�察�as
also an account of what nations from thence removed�察�to settle
themselves in Gaul。

That the Gauls were in times past more puissant and formidable�察�is
related by the Prince of authors�察�the deified Julius ��Caesar�В察�and
hence it is probable that they too have passed into Germany。 For what
a small obstacle must be a river�察�to restrain any nation�察�as each grew
more potent�察�from seizing or changing habitations�察�when as yet all
habitations were common�察�and not parted or appropriated by the
founding and terror of Monarchies�拭�The region therefore between the
Hercynian Forest and the rivers Moenus and Rhine�察�was occupied by the
Helvetians�察�as was that beyond it by the Boians�察�both nations of Gaul。
There still remains a place called /Boiemum/�察�which denotes the
primitive name and antiquity of the country�察�although the inhabitants
have been changed。 But whether the Araviscans are derived from the
Osians�察�a nation of Germans passing into Pannonia�察�or the Osians from
the Araviscans removing from thence into Germany�察�is a matter
undecided�察�since they both still use the language�察�the same customs
and the same laws。 For�察�as of old they lived alike poor and alike
free�察�equal proved the evils and advantages on each side the river��
and common to both people。 The Treverians and Nervians aspire
passionately to the reputation of being descended from the Germans��
since by the glory of this original�察�they would escape all imputation
of resembling the Gauls in person and effeminacy。 Such as dwell upon
the bank of the Rhine�察�the Vangiones�察�the Tribocians�察�and the Nemetes��
are without doubt all Germans。 The Ubians are ashamed of their
original�察�though they have a particular honour to boast�察�that of
having merited an establishment as a Roman Colony�察�and still delight
to be called /Agrippinensians/�察�after the name of their founder�此�they
indeed formerly came from beyond the Rhine�察�and�察�for the many proofs
of their fidelity�察�were settled upon the very bank of the river�察�not
to be there confined or guarded themselves�察�but to guard and defend
that boundary against the rest of the Germans。

Of all these nations�察�the Batavians are the most signal in bravery。
They inhabit not much territory upon the Rhine�察�but possess an island
in it。 They were formerly part of the Cattans�察�and by means of feuds
at home removed to these dwellings�察�whence they might become a portion
of the Roman Empire。 With them this honour still remains�察�as also the
memorials of their ancient association with us�此�for they are not under
the contempt of paying tribute�察�nor subject to be squeezed by the
farmers of the revenue。 Free from all impositions and payments�察�and
only set apart for the purposes of fighting�察�they are reserved wholly
for the wars�察�in the same manner as a magazine of weapons and armour。
Under the same degree of homage are the nation of the Mattiacians。 For
such is the might and greatness of the Roman People�察�as to have
carried the awe and esteem of their Empire beyond the Rhine and the
ancient boundaries。 Thus the Mattiacians�察�living upon the opposite
banks�察�enjoy a settlement and limits of their own�察�yet in spirit and
inclination are attached to us�此�in other things resembling the
Batavians�察�save that as they still breathe their original air�察�still
possess their primitive soil�察�they are thence inspired with superior
vigour and keenness。 Amongst the people of Germany I would not reckon
those who occupy the lands which are under decimation�察�though they be
such as dwell beyond the Rhine and the Danube。 By several worthless
and vagabond Gauls�察�and such as poverty rendered daring�察�that region
was seized as one belonging to no certain possessor�此�afterwards it
became a skirt of the Empire and part of a province�察�upon the
enlargement of our bounds and the extending of our garrisons and
frontier。

Beyond these are the Cattans�察�whose territories begin at the Hercynian
Forest�察�and consist not of such wide and marshy plains�察�as those of
the other communities contained within the vast compass of Germany��
but produce ranges of hills�察�such as run lofty and contiguous for a
long tract�察�then by degrees sink and decay。 Moreover the Hercynian
Forest attends for a while its native Cattans�察�then suddenly forsakes
them。 This people are distinguished with bodies more hardy and robust��
compact limbs�察�stern countenances�察�and greater vigour of spirit。 For
Germans�察�they are men of much sense and address。 They dignify chosen
men�察�listen to such as are set over them�察�know how to preserve their
post�察�to discern occasions�察�to rebate their own ardour and impatience��
how to employ the day�察�how to entrench themselves by night。 They
account fortune amongst things slippery and uncertain�察�but bravery
amongst such as are never´failing and secure�察�and�察�what is exceeding
rare nor ever to be learnt but by a wholesome course of discipline�察�in
the conduct of the general they repose more assurance than in the
strength of the army。 Their whole forces consist of foot�察�who besides
their arms carry likewise instruments of iron and their provisions。
You may see other Germans proceed equipped to battle�察�but the Cattans
so as to conduct a war。 They rarely venture upon excursions or casual
encounters。 It is in truth peculiar to cavalry�察�suddenly to conquer��
or suddenly to fly。 Such haste and velocity rather resembles fear。
Patience and deliberation are more akin to intrepidity。

Moreover a custom�察�practised indeed in other nations of Germany�察�yet
very rarely and confined only to particulars more daring than the
rest�察�prevails amongst the Cattans by universal consent。 As soon as
they arrive to maturity of years�察�they let their hair and beards
continue to grow�察�nor till they have slain an enemy do they ever lay
aside this form of countenance by vow sacred to valour。 Over the blood
and spoil of a foe they make bare their face。 They allege�察�that they
have now acquitted themselves of the debt and duty contracted by their
birth�察�and rendered themselves worthy of their country�察�worthy of
their parents。 Upon the spiritless�察�cowardly and unwarlike�察�such
deformity of visage still remains。 All the most brave likewise wear an
iron ring ��a mark of great dishonour this in that nation�� and retain
it as a chain�察�till by killing an enemy they become released。 Many of
the Cattans delight always to bear this terrible aspect�察�and�察�when
grown white through age�察�become awful and conspicuous by such marks��
both to the enemy and their own countrymen。 By them in all engagements
the first assault is made�此�of them the front of the battle is always
composed�察�as men who in their looks are singular and tremendous。 For
even during peace they abate nothing in the grimness and horror of
their countenance。 They have no house to inhabit�察�no land to
cultivate�察�nor any domestic charge or care。 With whomsoever they come
to sojourn�察�by him they are maintained�察�always very prodigal of the
substance of others�察�always despising what is their own�察�till the
feebleness of old age overtakes them�察�and renders them unequal to the
efforts of such rigid bravery。

Next to the Cattans�察�dwell the Usipians and Tencterians�察�upon the
Rhine now running in a channel uniform and certain�察�such as suffices
for a boundary。 The Tencterians�察�besides their wonted glory in war��
surpass in the service and discipline of their cavalry。 Nor do the
Cattans derive higher applause from their foot�察�than the Tencterians
from their horse。 Such was the order established by their forefathers��
and what their posterity still pursue。 From ridin

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