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the psychology of revolution-及43嫗

弌傍�� the psychology of revolution 忖方�� 耽匈3500忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



``Nothing is more dreadful than to govern men in this enlightened

century�察�when every cobbler reasons and criticises the

Government。''



To tell the truth�察�the objections are not always as great as they

appear。  The laws of the psychology of crowds being admitted�察�it

is very doubtful whether a limited suffrage would give a much

better choice of men than that obtained by universal suffrage。



These same psychological laws also show us that so´called

universal suffrage is in reality a pure fiction。  The crowd�察�save

in very rare cases�察�has no opinion but that of its leaders。 

Universal suffrage really represents the most limited of

suffrages。



There justly resides its real danger。  Universal suffrage is made

dangerous by the fact that the leaders who are its masters are

the creatures of little local committees analogous to the clubs

of the Revolution。  The leader who canvasses for a mandate is

chosen by them。



Once nominated�察�he exercises an absolute local power�察�on

condition of satisfying the interests of his committees。  Before

this necessity the general interest of the country disappears

almost totally from the mind of the elected representative。



Naturally the committees�察�having need of docile servants�察�do not

choose for this task individuals gifted with a lofty intelligence

nor�察�above all�察�with a very high morality。  They must have men

without character�察�without social position�察�and always docile。



By reason of these necessities the servility of the deputy in

respect of these little groups which patronise him�察�and without

which he would be no one�察�is absolute。  He will speak and vote

just as his committee tells him。  His political ideal may be

expressed in a few words�此�it is to obey�察�that he may retain his

post。



Sometimes�察�rarely indeed�察�and only when by name or position or

wealth he has a great prestige�察�a superior character may impose

himself upon the popular vote by overcoming the tyranny of the

impudent minorities which constitute the local committees。



Democratic countries like France are only apparently governed by

universal suffrage。  For this reason is it that so many measures

are passed which do not interest the people and which the people

never demanded。  Such were the purchase of the Western railways��

the laws respecting congregations�察�&c。  These absurd

manifestations merely translated the demands of fanatical local

committees�察�and were imposed upon deputies whom they had chosen。



We may judge of the influence of these committees when we see

moderate deputies forced to patronise the anarchical

destroyers of arsenals�察�to ally themselves with anti´militarists��

and�察�in a word�察�to obey the most atrocious demands in order to

ensure re´election。  The will of the lowest elements of democracy

has thus created among the elected representatives manners and a

morality which we can but recognise are of the lowest。  The

politician is the man in public employment�察�and as Nietzsche

says��



``Where public employment begins there begins also the clamour of

the great comedians and the buzzing of venomous flies。 。 。 。  The

comedian always believes in that which makes him obtain his best

effects�察�in that which impels the people to believe in him。  To´

morrow he will have a new faith�察�and the day after to´morrow yet

another。 。 。 。  All that is great has its being far from public

employment and glory。''





4。  The Craving for Reforms。





The craze for reforms imposed suddenly by means of decrees is one

of the most disastrous conceptions of the Jacobin spirit�察�one of

the formidable legacies left by the Revolution。  It is among the

principal factors of all the incessant political upheavals of the

last century in France。



One of the psychological causes of this intense thirst for

reforms arises from the difficulty of determining the real causes

of the evils complained of。  The need of explanation creates

fictitious causes of the simplest nature。  Therefore the remedies

also appear simple。



For forty years we have incessantly been passing reforms�察�each of

which is a little revolution in itself。  In spite of all these��

or rather because of them�察�the French have evolved almost

as little as any race in Europe。



The slowness of our actual evolution may be seen if we compare

the principal elements of our social lifecommerce�察�industry��

&c。with those of other nations。  The progress of other

nationsof the Germans especiallythen appears enormous�察�while

our own has been very slow。



Our administrative�察�industrial�察�and commercial organisation is

considerably out of date�察�and is no longer equal to our new

needs。  Our industry is not prospering�察�our marine is declining。 

Even in our own colonies we cannot compete with foreign

countries�察�despite the enormous pecuniary subventions accorded by

the State。  M。 Cruppi�察�an ex´Minister of Commerce�察�has insisted

on this melancholy decline in a recent book。  Falling into the

usual errors�察�he believed it easy to remedy this inferiority by

new laws。



All politicians share the same opinion�察�which is why we progress

so slowly。  Each party is persuaded that by means of reforms all

evils could be remedied。  This conviction results in struggles

such as have made France the most divided country in the world

and the most subject to anarchy。



No one yet seems to understand that individuals and their

methods�察�not regulations�察�make the value of a people。  The

efficacious reforms are not the revolutionary reforms but the

trifling ameliorations of every day accumulated in course of

time。  The great social changes�察�like the great geological

changes�察�are effected by the daily addition of minute causes。 

The economic history of Germany during the last forty

years proves in a striking manner the truth of this law。



Many important events which seem to depend more or less on

hazardas battles�察�for exampleare themselves subject to this

law of the accumulation of small causes。  No doubt the decisive

struggle is sometimes terminated in a day or less�察�but many

minute efforts�察�slowly accumulated�察�are essential to victory。  We

had a painful experience of this in 1870�察�and the Russians have

learned it more recently。  Barely half an hour did Admiral Togo

need to annihilate the Russian fleet�察�at the battle of Tsushima��

which finally decided the fate of Japan�察�but thousands of little

factors�察�small and remote�察�determined that success。  Causes not

less numerous engendered the defeat of the Russiansa

bureaucracy as complicated as ours�察�and as irresponsible��

lamentable material�察�although paid for by its weight in gold�察�a

system of graft at every degree of the social hierarchy�察�and

general indifference to the interests of the country。



Unhappily the progress in little things which by their total make

up the greatness of a nation is rarely apparent�察�produces no

impression on the public�察�and cannot serve the interests of

politicians at elections。  These latter care nothing for such

matters�察�and permit the accumulation�察�in the countries subject to

their influence�察�of the little successive disorganisations which

finally result in great downfalls。





5。  Social Distinctions in Democracies and Democratic Ideas in

Various Countries。





When men were divided into castes and differentiated chiefly by

birth�察�social distinctions were generally accepted as the

consequences of an unavoidable natural law。



As soon as the old social divisions were destroyed the

distinctions of the classes appeared artificial�察�and for that

reason ceased to be tolerated。



The necessity of equality being theoretical�察�we have seen among

democratic peoples the rapid development of artificial

inequalities�察�permitting their possessors to make for themselves

a plainly visible supremacy。  Never was the thirst for titles and

decorations so general as to´day。



In really democratic countries�察�such as the United States�察�titles

and decorations do not exert much influence�察�and fortune alone

creates distinctions。  It is only by exception that we see

wealthy young American girls allying themselves to the old names

of the European aristocracy。  They are then instinctively

employing the only means which will permit a young race to

acquire a past that will establish its moral framework。



But in a general fashion the aristocracy that we see springing up

in America is by no means founded on titles and decorations。 

Purely financial�察�it does not provoke much jealousy�察�because

every one hopes one day to form part of it。



When�察�in his book on democracy in America�察�Toqueville spoke of

the general aspiration towards equality he did not realise that

the prophesied equality would end in the classification of men

founded exclusively on the number of dollars possessed by them。 

No other exists in the United States�察�and it will doubtless one

day be the same in Europe。



At present we cannot possibly regard France as a democratic

country save on paper�察�and here we feel the necessity�察�already

referred to�察�of examining the various ideas which in different

countries are expressed by the word ``democracy。''



Of truly democratic nations we can practically mention only

England and the United States。  There�察�democracy occurs in

different forms�察�but the same principles are observednotably�察�a

perfect toleration of all opinions。  Religious persecutions are

unknown。  Real superiority easily reveals itself in the various

professions which any one can enter at any age if he possesses

the necessary capacity。  There is no barrier to individual

effort。



In such countries men believe themselves equal because all have

the idea that they are free to attain the same position。  The

workman knows he can become foreman�察�and then engineer。  Forced

to begin on the lower rungs of the ladder instead of high up the

scale�察�as in France�察�the engineer does not regard himself as made

of different stuff to the rest of mankind。  It is the same in all

professions。  This is why the class hatred�察�so intense in Europe��

is so little developed in England and America。



In France the democracy is practically non´existent save in

speeches。  A system of competitions and examinations�察�which must

be worked through in youth�察�firmly closes the door upon the

liberal professions�察�and creates inimical and separate classes。



The Latin democracies are therefore purely theoretical。  The

absolutism of the State has replaced monarchical absolutism�察�but

it is no less severe。  The aristocracy of fortune has replaced

that of birth�察�and its privileges are no less considerable。



Monarchies and democracies differ far more in form than in

substance。  It is only the variable mentality of men that varies

their effects。  All the discussions as to various systems of

government are really of no interest�察�for these have no special

virtue of themselves。  T

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