the divine comedy(舞爆)-及23嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
Spirit august�察�thy station in the sphere
That veils itself to men in alien rays。;
This said I in direction of the light
Which first had spoken to me�察�whence it became
By far more lucent than it was before。
Even as the sun�察�that doth conceal himself
By too much light�察�when heat has worn away
The tempering influence of the vapours dense��
By greater rapture thus concealed itself
In its own radiance the figure saintly��
And thus close�察�close enfolded answered me
In fashion as the following Canto sings。
Paradiso�此�Canto VI
;After that Constantine the eagle turned
Against the course of heaven�察�which it had followed
Behind the ancient who Lavinia took��
Two hundred years and more the bird of God
In the extreme of Europe held itself��
Near to the mountains whence it issued first��
And under shadow of the sacred plumes
It governed there the world from hand to hand��
And�察�changing thus�察�upon mine own alighted。
Caesar I was�察�and am Justinian��
Who�察�by the will of primal Love I feel��
Took from the laws the useless and redundant��
And ere unto the work I was attent��
One nature to exist in Christ�察�not more��
Believed�察�and with such faith was I contented。
But blessed Agapetus�察�he who was
The supreme pastor�察�to the faith sincere
Pointed me out the way by words of his。
Him I believed�察�and what was his assertion
I now see clearly�察�even as thou seest
Each contradiction to be false and true。
As soon as with the Church I moved my feet��
God in his grace it pleased with this high task
To inspire me�察�and I gave me wholly to it��
And to my Belisarius I commended
The arms�察�to which was heaven's right hand so joined
It was a signal that I should repose。
Now here to the first question terminates
My answer�察�but the character thereof
Constrains me to continue with a sequel��
In order that thou see with how great reason
Men move against the standard sacrosanct��
Both who appropriate and who oppose it。
Behold how great a power has made it worthy
Of reverence�察�beginning from the hour
When Pallas died to give it sovereignty。
Thou knowest it made in Alba its abode
Three hundred years and upward�察�till at last
The three to three fought for it yet again。
Thou knowest what it achieved from Sabine wrong
Down to Lucretia's sorrow�察�in seven kings
O'ercoming round about the neighboring nations��
Thou knowest what it achieved�察�borne by the Romans
Illustrious against Brennus�察�against Pyrrhus��
Against the other princes and confederates。
Torquatus thence and Quinctius�察�who from locks
Unkempt was named�察�Decii and Fabii��
Received the fame I willingly embalm��
It struck to earth the pride of the Arabians��
Who�察�following Hannibal�察�had passed across
The Alpine ridges�察�Po�察�from which thou glidest��
Beneath it triumphed while they yet were young
Pompey and Scipio�察�and to the hill
Beneath which thou wast born it bitter seemed��
Then�察�near unto the time when heaven had willed
To bring the whole world to its mood serene��
Did Caesar by the will of Rome assume it。
What it achieved from Var unto the Rhine��
Isere beheld and Saone�察�beheld the Seine��
And every valley whence the Rhone is filled��
What it achieved when it had left Ravenna��
And leaped the Rubicon�察�was such a flight
That neither tongue nor pen could follow it。
Round towards Spain it wheeled its legions�察�then
Towards Durazzo�察�and Pharsalia smote
That to the calid Nile was felt the pain。
Antandros and the Simois�察�whence it started��
It saw again�察�and there where Hector lies��
And ill for Ptolemy then roused itself。
From thence it came like lightning upon Juba��
Then wheeled itself again into your West��
Where the Pompeian clarion it heard。
From what it wrought with the next standard´bearer
Brutus and Cassius howl in Hell together��
And Modena and Perugia dolent were��
Still doth the mournful Cleopatra weep
Because thereof�察�who�察�fleeing from before it��
Took from the adder sudden and black death。
With him it ran even to the Red Sea shore��
With him it placed the world in so great peace��
That unto Janus was his temple closed。
But what the standard that has made me speak
Achieved before�察�and after should achieve
Throughout the mortal realm that lies beneath it��
Becometh in appearance mean and dim��
If in the hand of the third Caesar seen
With eye unclouded and affection pure��
Because the living Justice that inspires me
Granted it�察�in the hand of him I speak of��
The glory of doing vengeance for its wrath。
Now here attend to what I answer thee��
Later it ran with Titus to do vengeance
Upon the vengeance of the ancient sin。
And when the tooth of Lombardy had bitten
The Holy Church�察�then underneath its wings
Did Charlemagne victorious succor her。
Now hast thou power to judge of such as those
Whom I accused above�察�and of their crimes��
Which are the cause of all your miseries。
To the public standard one the yellow lilies
Opposes�察�the other claims it for a party��
So that 'tis hard to see which sins the most。
Let�察�let the Ghibellines ply their handicraft
Beneath some other standard�察�for this ever
Ill follows he who it and justice parts。
And let not this new Charles e'er strike it down��
He and his Guelfs�察�but let him fear the talons
That from a nobler lion stripped the fell。
Already oftentimes the sons have wept
The father's crime�察�and let him not believe
That God will change His scutcheon for the lilies。
This little planet doth adorn itself
With the good spirits that have active been��
That fame and honour might come after them��
And whensoever the desires mount thither��
Thus deviating�察�must perforce the rays
Of the true love less vividly mount upward。
But in commensuration of our wages
With our desert is portion of our joy��
Because we see them neither less nor greater。
Herein doth living Justice sweeten so
Affection in us�察�that for evermore
It cannot warp to any iniquity。
Voices diverse make up sweet melodies��
So in this life of ours the seats diverse
Render sweet harmony among these spheres��
And in the compass of this present pearl
Shineth the sheen of Romeo�察�of whom
The grand and beauteous work was ill rewarded。
But the Provencals who against him wrought��
They have not laughed�察�and therefore ill goes he
Who makes his hurt of the good deeds of others。
Four daughters�察�and each one of them a queen��
Had Raymond Berenger�察�and this for him
Did Romeo�察�a poor man and a pilgrim��
And then malicious words incited him
To summon to a reckoning this just man��
Who rendered to him seven and five for ten。
Then he departed poor and stricken in years��
And if the world could know the heart he had��
In begging bit by bit his livelihood��
Though much it laud him�察�it would laud him more。;
Paradiso�此�Canto VII
;Osanna sanctus Deus Sabaoth��
Superillustrans claritate tua
Felices ignes horum malahoth� �
In this wise�察�to his melody returning��
This substance�察�upon which a double light
Doubles itself�察�was seen by me to sing��
And to their dance this and the others moved��
And in the manner of swift´hurrying sparks
Veiled themselves from me with a sudden distance。
Doubting was I�察�and saying�察 �Tell her�察�tell her�察�
Within me�察 �tell her�察─�saying�察 �tell my Lady�察�
Who slakes my thirst with her sweet effluences��
And yet that reverence which doth lord it over
The whole of me only by B and ICE��
Bowed me again like unto one who drowses。
Short while did Beatrice endure me thus��
And she began�察�lighting me with a smile
Such as would make one happy in the fire��
;According to infallible advisement��
After what manner a just vengeance justly
Could be avenged has put thee upon thinking��
But I will speedily thy mind unloose��
And do thou listen�察�for these words of mine
Of a great doctrine will a present make thee。
By not enduring on the power that wills
Curb for his good�察�that man who ne'er was born��
Damning himself damned all his progeny��
Whereby the human species down below
Lay sick for many centuries in great error��
Till to descend it pleased the Word of God
To where the nature�察�which from its own Maker
Estranged itself�察�he joined to him in person
By the sole act of his eternal love。
Now unto what is said direct thy sight��
This nature when united to its Maker��
Such as created�察�was sincere and good��
But by itself alone was banished forth
From Paradise�察�because it turned aside
Out of the way of truth and of its life。
Therefore the penalty the cross held out��
If measured by the nature thus assumed��
None ever yet with so great justice stung��
And none was ever of so great injustice��
Considering who the Person was that suffered��
Within whom such a nature was contracted。
From one act therefore issued things diverse��
To God and to the Jews one death was pleasing��
Earth trembled at it and the Heaven was opened。
It should no longer now seem difficult
To thee�察�when it is said that a just vengeance
By a just court was afterward avenged。
But now do I behold thy mind entangled
From thought to thought within a knot�察�from which
With great desire it waits to free itself。
Thou sayest�察�'Well discern I what I hear��
But it is hidden from me why God willed
For our redemption only this one mode。'
Buried remaineth�察�brother�察�this decree
Unto the eyes of every one whose nature
Is in the flame of love not yet adult。
Verily�察�inasmuch as at this mark
One gazes long and little is discerned��
Wherefore this mode was worthiest will I say。
Goodness Divine�察�which from itself doth spurn
All envy�察�burning in itself so sparkles
That the eternal beauties it unfolds。
Whate'er from this immediately distils
Has afterwards no end�察�for ne'er removed
Is its impression when it sets its seal。
Whate'er from this immediately rains down
Is wholly free�察�because it is not subject
Unto the influences of novel things。
The more conformed thereto�察�the more it pleases��
For the blest ardour that irradiates all things
In that most like itself is most vivacious。
With all of these things has advantaged been
The human creature�察�and if one be wanting��
From his nobility he needs must fall。
'Tis sin alone which doth disfranchise him��
And render him unlike the Good Supreme��
So that he little with its light is blanched��
And to his dignity no more returns��
Unless he fill up where transgression empties
With righteous pains for criminal delights。
Your nature when it sinned so utterly
In its own seed�察�out of these dignities
Even as out of Paradise was driven��
Nor could itself recover�察�if thou notest
With nicest subtilty�察�by any way��
Except by passing one of these two fords��
Either that God through clemency alone
Had pardon granted�察�or that man himself
Had satisfaction for his folly made。
Fix now thine eye deep into the abyss
Of the eternal counsel�察�to my speech
As far as may be fastened steadfastly��
Man in his limitations had not power
To satisf