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  Spirit august�察�thy station in the sphere
  That veils itself to men in alien rays。;

This said I in direction of the light
  Which first had spoken to me�察�whence it became
  By far more lucent than it was before。

Even as the sun�察�that doth conceal himself
  By too much light�察�when heat has worn away
  The tempering influence of the vapours dense��


By greater rapture thus concealed itself
  In its own radiance the figure saintly��
  And thus close�察�close enfolded answered me

In fashion as the following Canto sings。



Paradiso�此�Canto VI


;After that Constantine the eagle turned
  Against the course of heaven�察�which it had followed
  Behind the ancient who Lavinia took��

Two hundred years and more the bird of God
  In the extreme of Europe held itself��
  Near to the mountains whence it issued first��

And under shadow of the sacred plumes
  It governed there the world from hand to hand��
  And�察�changing thus�察�upon mine own alighted。

Caesar I was�察�and am Justinian��
  Who�察�by the will of primal Love I feel��
  Took from the laws the useless and redundant��

And ere unto the work I was attent��
  One nature to exist in Christ�察�not more��
  Believed�察�and with such faith was I contented。

But blessed Agapetus�察�he who was
  The supreme pastor�察�to the faith sincere
  Pointed me out the way by words of his。

Him I believed�察�and what was his assertion
  I now see clearly�察�even as thou seest
  Each contradiction to be false and true。

As soon as with the Church I moved my feet��
  God in his grace it pleased with this high task
  To inspire me�察�and I gave me wholly to it��

And to my Belisarius I commended
  The arms�察�to which was heaven's right hand so joined
  It was a signal that I should repose。

Now here to the first question terminates
  My answer�察�but the character thereof
  Constrains me to continue with a sequel��

In order that thou see with how great reason
  Men move against the standard sacrosanct��
  Both who appropriate and who oppose it。

Behold how great a power has made it worthy
  Of reverence�察�beginning from the hour
  When Pallas died to give it sovereignty。

Thou knowest it made in Alba its abode
  Three hundred years and upward�察�till at last
  The three to three fought for it yet again。

Thou knowest what it achieved from Sabine wrong
  Down to Lucretia's sorrow�察�in seven kings
  O'ercoming round about the neighboring nations��

Thou knowest what it achieved�察�borne by the Romans
  Illustrious against Brennus�察�against Pyrrhus��
  Against the other princes and confederates。

Torquatus thence and Quinctius�察�who from locks
  Unkempt was named�察�Decii and Fabii��
  Received the fame I willingly embalm��

It struck to earth the pride of the Arabians��
  Who�察�following Hannibal�察�had passed across
  The Alpine ridges�察�Po�察�from which thou glidest��

Beneath it triumphed while they yet were young
  Pompey and Scipio�察�and to the hill
  Beneath which thou wast born it bitter seemed��

Then�察�near unto the time when heaven had willed
  To bring the whole world to its mood serene��
  Did Caesar by the will of Rome assume it。

What it achieved from Var unto the Rhine��
  Isere beheld and Saone�察�beheld the Seine��
  And every valley whence the Rhone is filled��

What it achieved when it had left Ravenna��
  And leaped the Rubicon�察�was such a flight
  That neither tongue nor pen could follow it。

Round towards Spain it wheeled its legions�察�then
  Towards Durazzo�察�and Pharsalia smote
  That to the calid Nile was felt the pain。

Antandros and the Simois�察�whence it started��
  It saw again�察�and there where Hector lies��
  And ill for Ptolemy then roused itself。

From thence it came like lightning upon Juba��
  Then wheeled itself again into your West��
  Where the Pompeian clarion it heard。

From what it wrought with the next standard´bearer
  Brutus and Cassius howl in Hell together��
  And Modena and Perugia dolent were��

Still doth the mournful Cleopatra weep
  Because thereof�察�who�察�fleeing from before it��
  Took from the adder sudden and black death。

With him it ran even to the Red Sea shore��
  With him it placed the world in so great peace��
  That unto Janus was his temple closed。

But what the standard that has made me speak
  Achieved before�察�and after should achieve
  Throughout the mortal realm that lies beneath it��

Becometh in appearance mean and dim��
  If in the hand of the third Caesar seen
  With eye unclouded and affection pure��

Because the living Justice that inspires me
  Granted it�察�in the hand of him I speak of��
  The glory of doing vengeance for its wrath。

Now here attend to what I answer thee��
  Later it ran with Titus to do vengeance
  Upon the vengeance of the ancient sin。

And when the tooth of Lombardy had bitten
  The Holy Church�察�then underneath its wings
  Did Charlemagne victorious succor her。

Now hast thou power to judge of such as those
  Whom I accused above�察�and of their crimes��
  Which are the cause of all your miseries。

To the public standard one the yellow lilies
  Opposes�察�the other claims it for a party��
  So that 'tis hard to see which sins the most。

Let�察�let the Ghibellines ply their handicraft
  Beneath some other standard�察�for this ever
  Ill follows he who it and justice parts。

And let not this new Charles e'er strike it down��
  He and his Guelfs�察�but let him fear the talons
  That from a nobler lion stripped the fell。

Already oftentimes the sons have wept
  The father's crime�察�and let him not believe
  That God will change His scutcheon for the lilies。

This little planet doth adorn itself
  With the good spirits that have active been��
  That fame and honour might come after them��

And whensoever the desires mount thither��
  Thus deviating�察�must perforce the rays
  Of the true love less vividly mount upward。

But in commensuration of our wages
  With our desert is portion of our joy��
  Because we see them neither less nor greater。

Herein doth living Justice sweeten so
  Affection in us�察�that for evermore
  It cannot warp to any iniquity。

Voices diverse make up sweet melodies��
  So in this life of ours the seats diverse
  Render sweet harmony among these spheres��

And in the compass of this present pearl
  Shineth the sheen of Romeo�察�of whom
  The grand and beauteous work was ill rewarded。

But the Provencals who against him wrought��
  They have not laughed�察�and therefore ill goes he
  Who makes his hurt of the good deeds of others。

Four daughters�察�and each one of them a queen��
  Had Raymond Berenger�察�and this for him
  Did Romeo�察�a poor man and a pilgrim��

And then malicious words incited him
  To summon to a reckoning this just man��
  Who rendered to him seven and five for ten。

Then he departed poor and stricken in years��
  And if the world could know the heart he had��
  In begging bit by bit his livelihood��

Though much it laud him�察�it would laud him more。;



Paradiso�此�Canto VII


;Osanna sanctus Deus Sabaoth��
  Superillustrans claritate tua
  Felices ignes horum malahoth� �

In this wise�察�to his melody returning��
  This substance�察�upon which a double light
  Doubles itself�察�was seen by me to sing��

And to their dance this and the others moved��
  And in the manner of swift´hurrying sparks
  Veiled themselves from me with a sudden distance。

Doubting was I�察�and saying�察 �Tell her�察�tell her�察�
  Within me�察 �tell her�察─�saying�察 �tell my Lady�察�
  Who slakes my thirst with her sweet effluences��

And yet that reverence which doth lord it over
  The whole of me only by B and ICE��
  Bowed me again like unto one who drowses。

Short while did Beatrice endure me thus��
  And she began�察�lighting me with a smile
  Such as would make one happy in the fire��

;According to infallible advisement��
  After what manner a just vengeance justly
  Could be avenged has put thee upon thinking��

But I will speedily thy mind unloose��
  And do thou listen�察�for these words of mine
  Of a great doctrine will a present make thee。

By not enduring on the power that wills
  Curb for his good�察�that man who ne'er was born��
  Damning himself damned all his progeny��

Whereby the human species down below
  Lay sick for many centuries in great error��
  Till to descend it pleased the Word of God

To where the nature�察�which from its own Maker
  Estranged itself�察�he joined to him in person
  By the sole act of his eternal love。

Now unto what is said direct thy sight��
  This nature when united to its Maker��
  Such as created�察�was sincere and good��

But by itself alone was banished forth
  From Paradise�察�because it turned aside
  Out of the way of truth and of its life。

Therefore the penalty the cross held out��
  If measured by the nature thus assumed��
  None ever yet with so great justice stung��

And none was ever of so great injustice��
  Considering who the Person was that suffered��
  Within whom such a nature was contracted。

From one act therefore issued things diverse��
  To God and to the Jews one death was pleasing��
  Earth trembled at it and the Heaven was opened。

It should no longer now seem difficult
  To thee�察�when it is said that a just vengeance
  By a just court was afterward avenged。

But now do I behold thy mind entangled
  From thought to thought within a knot�察�from which
  With great desire it waits to free itself。

Thou sayest�察�'Well discern I what I hear��
  But it is hidden from me why God willed
  For our redemption only this one mode。'

Buried remaineth�察�brother�察�this decree
  Unto the eyes of every one whose nature
  Is in the flame of love not yet adult。

Verily�察�inasmuch as at this mark
  One gazes long and little is discerned��
  Wherefore this mode was worthiest will I say。

Goodness Divine�察�which from itself doth spurn
  All envy�察�burning in itself so sparkles
  That the eternal beauties it unfolds。

Whate'er from this immediately distils
  Has afterwards no end�察�for ne'er removed
  Is its impression when it sets its seal。

Whate'er from this immediately rains down
  Is wholly free�察�because it is not subject
  Unto the influences of novel things。

The more conformed thereto�察�the more it pleases��
  For the blest ardour that irradiates all things
  In that most like itself is most vivacious。

With all of these things has advantaged been
  The human creature�察�and if one be wanting��
  From his nobility he needs must fall。

'Tis sin alone which doth disfranchise him��
  And render him unlike the Good Supreme��
  So that he little with its light is blanched��

And to his dignity no more returns��
  Unless he fill up where transgression empties
  With righteous pains for criminal delights。

Your nature when it sinned so utterly
  In its own seed�察�out of these dignities
  Even as out of Paradise was driven��

Nor could itself recover�察�if thou notest
  With nicest subtilty�察�by any way��
  Except by passing one of these two fords��

Either that God through clemency alone
  Had pardon granted�察�or that man himself
  Had satisfaction for his folly made。

Fix now thine eye deep into the abyss
  Of the eternal counsel�察�to my speech
  As far as may be fastened steadfastly��

Man in his limitations had not power
  To satisf

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