on regimen in acute diseases-及2嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
from being evacuated。 These symptoms supervene�察�not only if ptisan
be administered unseasonably�察�but still more if any other food or
drink worse than ptisan be given。
6。 For the most part�察�then�察�the results are the same�察�whether the
patient have used the unstrained ptisan or have used the juice
alone�察�or even only drink�察�and sometimes it is necessary to proceed
quite differently。 In general�察�one should do thus�此�if fever
commences shortly after taking food�察�and before the bowels have been
evacuated�察�whether with or without pain�察�the physician ought to
withhold the draught until he thinks that the food has descended to
the lower part of the belly�察�and if any pain be present�察�the patient
should use oxymel�察�hot if it is winter�察�and cold if it is summer�察�and��
if there be much thirst�察�he should take hydromel and water。 Then�察�if
any pain be present�察�or any dangerous symptoms make their
appearance�察�it will be proper to give the draught neither in large
quantity nor thick�察�but after the seventh day�察�if the patient be
strong。 But if the earlier´taken food has not descended�察�in the case
of a person who has recently swallowed food�察�and if he be strong and
in the vigor of life�察�a clyster should be given�察�or if he be weaker�察�a
suppository is to be administered�察�unless the bowels open properly
of themselves。 The time for administering the draught is to be
particularly observed at the commencement and during the whole
illness�察�when�察�then�察�the feet are cold�察�one should refrain from giving
the ptisan�察�and more especially abstain from drink�察�but when the
heat has descended to the feet�察�one may then give it�察�and one should
look upon this season as of great consequence in all diseases�察�and not
least in acute diseases�察�especially those of a febrile character��
and those of a very dangerous nature。 One may first use the juice�察�and
then the ptisan�察�attending accurately to the rules formerly laid down。
7。 When pain seizes the side�察�either at the commencement or at a
later stage�察�it will not be improper to try to dissolve the pain by
hot applications。 Of hot applications the most powerful is hot water
in a bottle�察�or bladder�察�or in a brazen vessel�察�or in an earthen
one�察�but one must first apply something soft to the side�察�to prevent
pain。 A soft large sponge�察�squeezed out of hot water and applied��
forms a good application�察�but it should be covered up above�察�for
thus the heat will remain the longer�察�and at the same time the vapor
will be prevented from being carried up to the patient's breath��
unless when this is thought of use�察�for sometimes it is the case。
And further�察�barley or tares may be infused and boiled in diluted
vinegar�察�stronger than that it could be drunk�察�and may then be sewed
into bladders and applied�察�and one may bran in like manner。 Salts or
toasted millet in woolen bags are excellent for forming a dry
fomentation�察�for the millet is light and soothing。 A soft
fomentation like this soothes pains�察�even such as shoot to the
clavicle。 Venesection�察�however�察�does not alleviate the pain unless
when it extends to the clavicle。 But if the pain be not dissolved by
the fomentations�察�one ought not to foment for a length of time�察�for
this dries the lungs and promotes suppuration�察�but if the pain point
to the clavicle�察�or if there be a heaviness in the arm�察�or about the
breast�察�or above the diaphragm�察�one should open the inner vein at
the elbow�察�and not hesitate to abstract a large quantity�察�until it
become much redder�察�or instead of being pure red�察�it turns livid��
for both these states occur。 But if the pain be below the diaphragm��
and do not point to the clavicle�察�we must open the belly either with
black hellebore or peplium�察�mixing the black hellebore with carrot
or seseli�察�or cumin�察�or anise�察�or any other of the fragrant herbs�察�and
with the peplium the juice of sulphium ��asafoetida���察�for these
substances�察�when mixed up together�察�are of a similar nature。 The black
hellebore acts more pleasantly and effectually than the peplium��
while�察�on the other hand�察�the peplium expels wind much more
effectually than the black hellebore�察�and both these stop the pain��
and many other of the laxatives also stop it�察�but these two are the
most efficacious that I am acquainted with。 And the laxatives given in
draughts are beneficial�察�when not very unpalatable owing to
bitterness�察�or any other disagreeable taste�察�or from quantity��
color�察�or any apprehension。 When the patient has drunk the medicine��
one ought to give him to swallow but little less of the ptisan than
what he had been accustomed to�察�but it is according to rule not to
according to rule not to give any draughts while the medicine is under
operation�察�but when the purging is stopped then he should take a
smaller draught than what he had been accustomed to�察�and afterwards go
on increasing it progressively�察�until the pain cease�察�provided nothing
else contra´indicate。 This is my rule�察�also�察�if one would use the
juice of ptisan ��for I hold that it is better�察�on the whole�察�to
begin with taking the decoction at once�察�rather than by first emptying
the veins before doing so�察�or on the third�察�fourth�察�fifth�察�sixth�察�or
seventh day�察�provided the disease has not previously come to a
crisis in the course of this time���察�and similar preparations to
those formerly described are to be made in those cases。
8。 Such are the opinions which I entertain respecting the
administering of the ptisan�察�and�察�as regards drinks�察�whichsoever of
those about to be described may be administered�察�the same directions
are generally applicable。 And here I know that physicians are in the
practice of doing the very reverse of what is proper�察�for they all
wish�察�at the commencement of diseases�察�to starve their patients for
two�察�three�察�or more days�察�and then to administer the ptisans and
drinks�察�and perhaps it appears to them reasonable that�察�as a great
change has taken place in the body�察�it should be counteracted by
another great change。 Now�察�indeed�察�to produce a change is no small
matter�察�but the change must be effected well and cautiously�察�and after
the change the administration of food must be conducted still more so。
Those persons�察�then�察�would be most injured if the change is not
properly managed�察�who used unstrained ptisans�察�they also would
suffer who made use of the juice alone�察�and so also they would
suffer who took merely drink�察�but these least of all。
9。 One may derive information from the regimen of persons in good
health what things are proper�察�for if it appear that there is a
great difference whether the diet be so and so�察�in other respects�察�but
more especially in the changes�察�how can it be otherwise in diseases��
and more especially in the most acute�拭�But it is well ascertained that
even a faulty diet of food and drink steadily persevered in�察�is
safer in the main as regards health than if one suddenly change it
to another。 Wherefore�察�in the case of persons who take two meals in
the day�察�or of those who take a single meal�察�sudden changes induce
suffering and weakness�察�and thus persons who have not been
accustomed to dine�察�if they shall take dinner�察�immediately become
weak�察�have heaviness over their whole body�察�and become feeble and
languid�察�and if�察�in addition�察�they take supper�察�they will have acid
eructations�察�and some will have diarrhoea whose bowels were previously
dry�察�and not having been accustomed to be twice swelled out with
food and to digest it twice a day�察�have been loaded beyond their wont。
It is beneficial�察�in such cases�察�to counterbalance this change�察�for
one should sleep after dinner�察�as if passing the night�察�and guard
against cold in winter and heat in summer�察�or�察�if the person cannot
sleep�察�he may stroll about slowly�察�but without making stops�察�for a
good while�察�take no supper�察�or�察�at all events�察�eat little�察�and only
things that are not unwholesome�察�and still more avoid drink�察�and
especially water。 Such a person will suffer still more if he take
three full meals in the day�察�and more still if he take more meals�察�and
yet there are many persons who readily bear to take three full meals
in the day�察�provided they are so accustomed。 And�察�moreover�察�those
who have been in the habit of eating twice a day�察�if they omit dinner��
become feeble and powerless�察�averse to all work�察�and have heartburn��
their bowels seem�察�as it were�察�to hang loose�察�their urine is hot and
green�察�and the excrement is parched�察�in some the mouth is bitter��
the eyes are hollow�察�the temples throb�察�and the extremities are
cold�察�and the most of those who have thus missed their dinner cannot
eat supper�察�or�察�if they do sup�察�they load their stomach�察�and pass a
much worse night than if they had previously taken dinner。 Since��
then�察�an unwonted change of diet for half a day produces such
effects upon persons in health�察�it appears not to be a good thing
either to add or take from。 If�察�then�察�he who was restricted to a
single meal�察�contrary to usage�察�having his veins thus left empty
during a whole day�察�when he supped according to custom felt heavy��
it is probable that if�察�because he was uneasy and weak from the want
of dinner�察�he took a larger supper than wont�察�he would be still more
oppressed�察�or if�察�wanting food for a still greater interval�察�he
suddenly took a meal after supper�察�he will feel still greater
oppression。 He�察�then�察�who�察�contrary to usage�察�has had his veins kept
empty by want of food�察�will find it beneficial to counteract the bad
effects during that day as follows�此�let him avoid cold�察�heat�察�and
exertion�察�for he could bear all these ill�察�let him make his supper
considerably less than usual�察�and not of dry food�察�but rather
liquid�察�and let him take some drink�察�not of a watery character�察�nor in
smaller quantity than is proportionate to the food�察�and on the next
day he should take a small dinner�察�so that�察�by degrees�察�he may
return to his former practice。 Persons who are bilious in the
stomach bear these changes worst�察�while those who are pituitous��
upon the whole�察�bear the want of food best�察�so that they suffer the
least from being restricted to one meal in the day�察�contrary to usage。
This�察�then�察�is a sufficient proof that the greatest changes as to
those things which regard our constitutions and habits are most
especially concerned in the production of diseases�察�for it is
impossible to produce unseasonably a great emptying of the vessels
by abstinence�察�or to administer food while diseases are at their acme��
or when inflammation prevails�察�nor�察�on the on the whole�察�to make a
great change either one way or another with impunity。
10。 One might mention many things akin to these respecting the
stomach and bowels�察�to show how people readily bear such food as
they are accustomed to�察�even if it is not naturally good�察�and drink in
like manner�察�and how they bear unpleasantly such food as they are
not accustomed to�察�even although not bad�察�and so in like manner with
drink�察�and as to the effects of eating much flesh�察�contrary to
usage�察�or garlic�察�or asafoetida�察�or the stem of the plant which
produces it�察�or things of a similar kind possessed of strong
properties�察�one would be less surprised if such things produce pains
in the bowels�察�but rather when one learned what trouble�察�swelling��
flatulence�察�and tormina the cake ��maza�� will