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     When      the  young    Tsar   again   lost  consciousness�察     �he  awoke     to  find 

himself   in    the  middle   of   a  village�察  �where   he   saw   hungry�察   �half´frozen 

children and the wife of the man who had assaulted the constable broken 

down from overwork。 

     Then came a new scene。           In Siberia�察�a tramp is being flogged with the 

lash�察�the direct result of an order issued by the Minister of justice。              Again 

oblivion�察�and another scene。 The family of a Jewish watchmaker is evicted 

for being too poor。 The children are crying�察�and the Jew�察�Isaaks�察�is greatly 

distressed。 At last they come to an arrangement�察�and he is allowed to stay 

on in the lodgings。 

     The chief of police takes a bribe。          The governor of the province also 

secretly accepts a bribe。        Taxes are being collected。 In the village�察�while a 

cow is sold for payment�察�the police inspector is bribed by a factory owner�察�

who thus escapes taxes altogether。 And again a village court scene�察�and a 

sentence carried into executionthe lash� �

     ;Ilia Vasilievich�察�could you not spare me that�拭─�

     ;No。; 

     The   peasant   burst   into   tears。  ;Well�察  �of   course�察  �Christ   suffered�察  �and 

He bids us suffer too。; 

     Then     other   scenes。     The    Stundistsa     sectbeing    broken    up   and 

dispersed�察  �the   clergy   refusing   first   to   marry�察  �then   to   bury   a   Protestant。 

Orders     given    concerning      the  passage     of  the   Imperial    railway    train。 

Soldiers kept sitting in the mudcold�察�hungry�察�and cursing。 Decrees issued 

relating to the educational institutions of the Empress Mary Department。 

Corruption   rampant   in   the   foundling   homes。 An   undeserved   monument。 

Thieving among the clergy。 The reinforcement of the political police。                     A 

woman   being   searched。   A  prison   for   convicts   who   are   sentenced   to   be 

deported。 A man being hanged for murdering a shop assistant。 

     Then the result of military discipline�此          �soldiers wearing uniform and 

scoffing at it。     A gipsy encampment。 The son of a millionaire exempted 



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from  military duty�察�while the only support   of a large family is forced to 

serve。   The   university�此    �a   teacher   relieved   of   military   service�察  �while   the 

most   gifted    musicians   are   compelled   to   perform   it。   Soldiers   and   their 

debaucheryand the spreading of disease。 

     Then a soldier who has made an attempt to desert。                He is being tried。 

Another is on trial for striking an officer who has insulted his mother。 He 

is put to death。      Others�察�again�察�are tried for having refused to shoot。 The 

runaway   soldier      sent  to  a  disciplinary   battalion     and   flogged   to  death。 

Another�察�who is guiltless�察�flogged�察�and his wounds sprinkled with salt till 

he   dies。   One   of   the   superior   officers   stealing   money   belonging   to   the 

soldiers。     Nothing but drunkenness�察�debauchery�察�gambling�察�and arrogance 

on the part of the authorities。 

     What   is   the   general   condition   of   the   people�此 �the   children   are   half´ 

starving and degenerate�察�the houses are full of vermin�察�an everlasting dull 

round     of  labour�察  �of  submission�察    �and   of  sadness。    On     the  other   hand�此�

ministers�察�governors of provinces�察�covetous�察�ambitious�察�full of vanity�察�and 

anxious to inspire fear。 

     ;But where are men with human feelings�拭─�

     ;I will show you where they are。; 

     Here is the cell of a woman in solitary confinement at Schlusselburg。 

She   is   going   mad。   Here   is   another   womana   girlindisposed�察  �violated 

by  soldiers。     A  man   in   exile�察  �alone�察  �embittered�察  �half´dead。 A  prison   for 

convicts condemned to hard labour�察�and women flogged。 They are many。 

     Tens of thousands of the best people。           Some shut up in prisons�察�others 

ruined by false education�察�by the vain desire to bring them up as we wish。 

But not succeeding in this�察�whatever might have been is ruined as well�察�for 

it is made impossible。         It is as if we were trying to make buckwheat out 

of corn sprouts by splitting the ears。 One may spoil the corn�察�but one could 

never change it to buckwheat。 Thus all the youth of the world�察�the entire 

younger generation�察�is being ruined。 

     But woe to those who destroy one of these little ones�察�woe to you if 

you destroy even one of them。           On your soul�察�however�察�are hosts of them�察�

who have been ruined in your name�察�all of those over whom your power 



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extends。 

     ;But what can I do�拭─�exclaimed the Tsar in despair。 ;I do not wish to 

torture�察�to flog�察�to corrupt�察�to kill any one� �I only want the welfare of all。 

Just as I yearn for happiness myself�察�so I want the world to be happy as 

well。    Am I actually responsible for everything that is done in my name�拭�

What can I do�拭       �What am I to do to rid myself of such a responsibility�拭�

What can I do�拭�I do not admit that the responsibility for all this is mine。 If 

I felt myself responsible for one´hundredth part of it�察�I would shoot myself 

on the spot。     It would not be possible to live if that were true。           But how 

can I put an end�察�to all this evil�拭�It is bound up with the very existence of 

the State。 I am the head of the State�         �What am I to do�拭      �Kill myself�拭�Or 

abdicate�拭    �But that would mean renouncing my duty。 O God�察�O God�察�God�察�

help me� ─     �He burst into tears and awoke。 

     ;How glad I am that it was only a dream�察─�was his first thought。 But 

when he began to recollect what he had seen in his dream�察�and to compare 

it with actuality�察�he realised that the problem propounded to him in dream 

remained just as important and as insoluble now that he was awake。 For 

the   first   time   the   young   Tsar   became   aware   of   the   heavy   responsibility 

weighing on him�察�and was aghast。             His thoughts no longer turned to the 

young Queen and to the happiness he had anticipated for that evening�察�but 

became      centred   on   the  unanswerable      question   which    hung    over   him�此�

;What was to be done�拭─�

     In a state of great agitation he arose and went into the next room。 An 

old courtier�察�a co´worker and friend of his father's�察�was standing there in 

the middle of the room in conversation with the young Queen�察�who was on 

her   way   to   join   her   husband。   The   young   Tsar   approached   them�察  �and 

addressing his conversation principally to the old courtier�察�told him what 

he had seen in his dream and what doubts the dream had left in his mind。 

     ;That is a noble idea。       It proves the rare nobility of your spirit�察─�said 

the old man。      ;But forgive me for speaking franklyyou are too kind to 

be an emperor�察�and you exaggerate your responsibility。 In the first place�察�

the state of things is not as you imagine it to be。 The people are not poor。 

They are well´to´do。 Those who are poor are poor through their own fault。 



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Only      the   guilty   are   punished�察    �and    if  an   unavoidable       mistake     does 

sometimes occur�察�it is like a thunderbolt an accident�察�or the will of God。 

You   have   but   one   responsibility�此  �to   fulfil   your   task   courageously  and   to 

retain the power that is given to you。             You wish the best for your people 

and     God     sees   that。   As    for  the    errors   which     you    have    committed 

unwittingly�察  �you   can   pray   for   forgiveness�察  �and   God   will   guide   you   and 

pardon   you。 All   the   more   because   you   have   done   nothing   that   demands 

forgiveness�察�and there never have been and never will be men possessed of 

such     extraordinary   qualities      as  you    and   your   father。   Therefore     all  we 

implore you to do is to live�察�and to reward our endless devotion and love 

with     your    favour�察   �and   every    one�察   �save    scoundrels     who     deserve     no 

happiness�察�will be happy。; 

     ;What do you think about that�拭─�the young Tsar asked his wife。 

     ;I have   a different opinion�察─  �said the  clever  young woman�察 �who had 

been brought up in a free country。             ;I am glad you had that dream�察�and I 

agree with   you that   there  are grave  responsibilities resting   upon   you。               I 

have often thought about it with great anxiety�察�and I think there is a simple 

means of casting off a part of the responsibility you are unable to bear�察�if 

not all of it。 A large proportion of the power which is too heavy for you�察�

you   should   delegate   to   the   people�察  �to   its   representatives�察  �reserving   for 

yourself   only   the   supreme   control�察  �that   is�察  �the   general   direction   of   the 

affairs of State。; 

     The   Queen   had   hardly   ceased   to   expound   her   views�察  �when   the   old 

courtier began   eagerly  to   refute   her   arguments�察  �and   they  started   a   polite 

but very heated discussion。 

     For a time the young Tsar followed their arguments�察�but presently he 

ceased to be aware of what they said�察�listening only to the voice of him 

who had been his guide in the dream�察�and who was now speaking audibly 

in his heart。 

     ;You   are   not   only   the   Tsar�察─  �said   the   voice�察   �but   more。   You   are   a 

human       being�察   �who     only   yesterday      came     into   this   world�察   �and    will 

perchance to´morrow depart out of it。               Apart from your duties as a Tsar�察�

of which that old man is now speaking�察�you have more immediate duties 



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not by any means to be disregarded�察�human duties�察�not the duties of a Tsar 

towards   his   subjects�察  �which   are   only  accidental�察  �but   an   eternal   duty�察  �the 

duty of a man in his relation to God�察�the duty toward your own soul�察�which 

is to save it�察�and also�察�to serve God in establishing his kingdom on earth。 

You are not to be guarded in your actions either by what has been or what 

will be�察�but only by what it is your own duty to do。 

     *** 

     He opened his eyeshis wife was awakening him。 Which of the three 

courses the young Tsar chose�察�will be told in fifty years。 



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