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                               THE SOUL OF THE INDIAN 



                     V THE UNWRITTEN 

                            SCRIPTURES 



     A   Living    Book。    The    Sioux    Story   of  Creation。    The     First  Battle。 

Another Version of the Flood。 Our Animal Ancestry。 

     A   missionary   once   undertook   to   instruct   a   group   of   Indians   in   the 

truths of his holy religion。       He told them of the creation of the earth in six 

days�察�and of the fall of our first parents by eating an apple。 

     The   courteous   savages   listened   attentively�察  �and�察  �after   thanking   him�察�

one related in his turn a very ancient tradition concerning the origin of the 

maize。     But    the   missionary    plainly   showed     his  disgust    and   disbelief�察�

indignantly saying�此 �What I delivered to you were sacred truths�察�but this 

that you tell me is mere fable and falsehood� ─�

     ;My brother�察─�gravely replied the offended Indian�察 �it seems that you 

have not been well grounded   in the rules of   civility。            You saw that   we�察�

who practice these rules�察�believed your stories�察�why�察�then�察�do you refuse to 

credit ours�拭─�

     Every religion has its Holy Book�察�and ours was a mingling of history�察�

poetry�察�and prophecy�察�of   precept and folk´lore�察�even such as the   modern 

reader finds within the covers of his Bible。             This Bible of ours was our 

whole   literature�察  �a   living   Book�察  �sowed   as   precious   seed   by   our   wisest 

sages�察�and springing anew in the wondering eyes and upon the  innocent 

lips of   little  children。   Upon its   hoary  wisdom  of   proverb   and   fable�察 �its 

mystic   and   legendary   lore   thus   sacredly   preserved   and   transmitted   from 

father to son�察�was based in large part our customs and philosophy。 

     Naturally     magnanimous       and   open´minded�察      �the  red  man    prefers   to 

believe that the Spirit of God is not breathed into man alone�察�but that the 

whole created universe is a sharer in the immortal perfection of its Maker。 

His imaginative and poetic mind�察�like that of the Greek�察�assigns to every 

mountain�察�tree�察�and spring its spirit�察�nymph�察�or divinity either beneficent or 

mischievous。       The   heroes   and   demigods   of   Indian   tradition   reflect   the 

characteristic   trend of   his thought�察  �and   his   attribution of   personality  and 

will to the elements�察�the sun and stars�察�and all animate or inanimate nature。 



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                                 THE SOUL OF THE INDIAN 



     In the Sioux story of creation�察�the great Mysterious One is not brought 

directly   upon   the   scene   or   conceived   in   anthropomorphic   fashion�察  �but 

remains       sublimely      in   the   background。         The     Sun     and    the   Earth�察�

representing the male and female principles�察�are the main elements in his 

creation�察�the other planets being subsidiary。 The enkindling warmth of the 

Sun   entered   into   the   bosom  of   our   mother�察  �the   Earth�察  �and   forthwith   she 

conceived and brought forth life�察�both vegetable and animal。 

     Finally there appeared mysteriously Ish´na´e´cha´ge�察�the ;First´Born�察─�

a being in the likeness of man�察�yet more than man�察�who roamed solitary 

among the   animal people   and understood their ways   and their   language。 

They beheld him with wonder and awe�察�for they could do nothing without 

his   knowledge。       He   had   pitched   his   tent   in   the   centre   of   the   land�察  �and 

there was no spot impossible for him to penetrate。 

     At   last�察  �like   Adam�察  �the   ;First´Born;   of   the   Sioux   became   weary   of 

living   alone�察    �and   formed     for  himself   a   companionnot        a   mate�察  �but  a 

brothernot out of a rib from his side�察�but from a splinter which he drew 

from his great toe�         �This was the Little Boy Man�察�who was not created 

full´grown�察  �but   as   an   innocent   child�察  �trusting   and   helpless。       His   Elder 

Brother  was   his   teacher  throughout   every  stage of   human   progress from 

infancy   to   manhood�察  �and   it   is   to   the   rules   which   he   laid   down�察  �and   his 

counsels   to   the   Little   Boy   Man�察  �that   we   trace   many   of   our   most   deep´ 

rooted beliefs and most sacred customs。 

     Foremost   among   the   animal   people   was   Unk´to´mee�察 �the   Spider�察  �the 

original trouble´maker�察�who noted keenly the growth of the boy in wit and 

ingenuity�察�and presently advised the animals to make an end of him�察 �for�察─�

said he�察 �if you do not�察�some day he will be the master of us all� ─                       �But 

they   all   loved   the   Little   Boy   Man   because   he   was   so   friendly   and   so 

playful。     Only the monsters of the deep sea listened�察�and presently took 

his life�察�hiding his body in the bottom  of the sea。                 Nevertheless�察�by  the 

magic power of the First´Born�察�the body was recovered and was given life 

again in the sacred vapor´bath�察�as described in a former chapter。 

     Once more our first ancestor roamed happily among the animal people�察�

who   were   in   those   days   a   powerful   nation。      He   learned   their   ways   and 

their languagefor   they  had   a   common   tongue   in   those days�察�learned   to 



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                               THE SOUL OF THE INDIAN 



sing like the birds�察�to swim like the fishes�察�and to climb sure´footed over 

rocks like the mountain sheep。           Notwithstanding that he was their good 

comrade and did them no harm�察�Unk´to´mee once more sowed dissension 

among the animals�察�and messages were sent into all quarters of the earth�察�

sea�察�and air�察�that all the tribes might unite to declare war upon the solitary 

man who was destined to become their master。 

     After a time the young man discovered the plot�察�and came home very 

sorrowful。      He loved his animal friends�察�and was grieved that they should 

combine   against   him。      Besides�察  �he   was   naked   and   unarmed。       But   his 

Elder Brother armed him with a bow and flint´headed arrows�察�a stone war´ 

club and a spear。      He likewise tossed a pebble four times into the air�察�and 

each time it became a cliff or wall of rock about the teepee。 

     ;Now�察─�said he�察 �it is time to fight and to assert your supremacy�察�for it 

is they who have brought the trouble upon you�察�and not you upon them� ─�

     Night   and   day   the   Little   Boy   Man   remained   upon   the   watch   for   his 

enemies from the top of the wall�察�and at last he beheld the prairies black 

with   buffalo   herds�察  �and   the   elk   gathering   upon   the   edges   of   the   forest。 

Bears and wolves were closing in from all directions�察�and now from the 

sky the Thunder gave his fearful war´whoop�察�answered by the wolf's long 

howl。 

     The badgers and other burrowers began at once to undermine his rocky 

fortress�察�while the climbers undertook to scale its perpendicular walls。 

     Then for the first time on earth the bow was strung�察�and hundreds of 

flint´headed arrows found their mark in the bodies of the animals�察�while 

each time that the Boy Man swung his stone war´club�察�his enemies fell in 

countless numbers。 

     Finally the insects�察�the little people of the air�察�attacked him in a body�察�

filling his eyes and ears�察�and tormenting him with their poisoned spears�察�so 

that he was in despair。        He called for help upon his Elder Brother�察�who 

ordered him to strike the rocks with his stone war´club。                As soon as he 

had done   so�察 �sparks of   fire   flew upon   the   dry grass of   the prairie   and   it 

burst into flame。 A mighty smoke ascended�察�which drove away the teasing 

swarms of the insect people�察�while the flames terrified and scattered   the 

others。 



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                                THE SOUL OF THE INDIAN 



     This   was   the   first   dividing   of   the   trail   between   man   and   the   animal 

people�察�and when the animals had sued for peace�察�the treaty provided that 

they   must   ever   after   furnish   man   with   flesh   for   his   food   and   skins   for 

clothing�察  �though   not   without   effort   and   danger   on   his   part。     The   little 

insects   refused   to   make   any   concession�察  �and   have   ever   since   been   the 

tormentors of man�察�however�察�the birds of the air declared that they would 

punish them for their obstinacy�察�and this they continue to do unto this day。 

     Our people have always claimed that the stone arrows which are found 

so generally throughout the country are the ones that the first man used in 

his battle with the animals。         It is not recorded in our traditions�察�much less 

is it within the memory of our old men�察�that we have ever made or used 

similar arrow´heads。         Some have tried to make use of them for shooting 

fish   under   water�察  �but   with   little   success�察  �and   they  are   absolutely   useless 

with the Indian bow which was in use when America was discovered。                           It 

is possible that they were made by some pre´historic race who used much 

longer   and   stronger   bows�察  �and   who   were   workers   in   stone�察  �which   our 

people were not。         Their stone implements were merely natural boulders 

or flint chips�察�fitted with handles of raw´hide or wood�察�except the pipes�察�

which     were    carved    from    a  species   of   stone   which    is  soft  when     first 

quarried�察    �and   therefore     easily   worked     with   the   most    primitive    tools。 

Practically all the flint arrow´heads that we see in museums and elsewhere 

were picked up or ploughed up�察�while some have been dishonestly sold by 

trafficking Indians and others�察�embedded in trees and bones。 

     We   had   neither   devil   nor   hell   in   our   religion   until   the   white   man 

brought them to us�察�yet Unk´to´mee�察�the Spider�察�was doubtless akin to that 

old   Serpent   who   tempted   mother   Eve。         He   is   always   characterized   as 

tricky�察�treacherous�察�and at the same time affable and charming�察�being not 

without     the   gifts  of   wit�察 �prophecy�察    �and    eloquence。      He    is  an   adroit 

magician�察�able to assume almost any form at will�察�and impervious to any 

amount of ridicule and insult。           Here we have�察�it appears�察�the elements of 

the story in Genesis�察�the primal Eden�察�the tempter in animal form�察�and the 

bringing   of   sorrow   and   death   upon   earth   through   the   elemental   sins   of 

envy and jealousy。 

     The warning conveyed in the story of Unk´to´mee was ever used with 



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