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worldly ways and byways(弊没岻揃)-及34嫗

弌傍�� worldly ways and byways(弊没岻揃) 忖方�� 耽匈3500忖

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happen to be near。 After that he seems to be at ease�察�and having absolutely 



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nothing   to   say   will   soon   drift   off。   Our   public   men   suffer   terribly   from 

promiscuous introductions�察�it is a part of a political career�察�a good memory 

for   names   and   faces   and   a   cordial   manner   under   fire   have   often   gone   a 

long way in floating a statesman on to success。 

     Demand�察�we are told�察�creates supply。 During a short stay in a Florida 

hotel   last   winter�察  �I   noticed   a   curious   little   man   who   looked   like   a   cross 

between   a   waiter   and   a   musician。 As   he   spoke   to   me   several   times   and 

seemed very officious�察�I asked who he was。 The answer was so grotesque 

that   I   could   not   believe   my  ears。  I   was   told   that he   held the  position   of 

official ;introducer�察─�or master of ceremonies�察�and that the guests under his 

guidance became known to each other�察�danced�察�rode�察�and married to their 

own and doubtless to his satisfaction。 The further west one goes the more 

pronounced this mania becomes。 Everybody is introduced to everybody on 

all imaginable   occasions。  If a   man   asks you   to   take a drink�察 �he presents 

you     to  the   bar´tender。     If  he  takes    you    for  a  drive�察   �the  cab´driver      is 

introduced。 ;Boots; makes you acquainted with the chambermaid�察�and the 

hotel proprietor unites you in the bonds of friendship with the clerk at the 

desk。     Intercourse      with    one's   fellows     becomes      one    long    debauch      of 

introduction。       In  this   country    where     every    liberty   is  respected�察    �it  is  a 

curious fact that we should be denied the most important of all rights�察�that 

of choosing our acquaintances。 



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      CHAPTER 34 ´ A Question and an 

                                    Answer 



       DEAR IDLER�此�

     I   HAVE   been   reading   your   articles   in   The   Evening   Post。   They   are 

really most amusing� �You do know such a lot about people and things�察�that 

I am tempted to write and ask you a question on a subject that is puzzling 

me。   What   is   it   that   is   necessary   to   succeed   ´   socially�拭  �There�   �It   is   out� �

Please   do   not   laugh   at   me。   Such   funny   people   get   on   and   such   clever�察�

agreeable ones fail�察�that I am all at sea。 Now do be nice and answer me�察�

and you will have a very grateful 

     ADMIRER。 

       The above note�察�in a rather juvenile feminine hand�察�and breathing a 

faint perfume of VIOLETTE DE PARME�察�was part of the morning's mail 

that I found lying on my desk a few days ago�察�in delightful contrast to the 

bills and advertisements which formed the bulk of my correspondence。 It 

would suppose a stoicism greater than I possess�察�not to have felt a thrill of 

satisfaction     in  its  perusal。  There    was�察  �then�察 �some    one   who    read   with 

pleasure   what   I   wrote�察  �and   who   had   been   moved   to   consult   me   on   a 

question ��evidently to her�� of importance。 I instantly decided to do my best 

for the edification of my fair correspondent ��for no doubt entered my head 

that   she   was   both   young   and   fair���察  �the   more   readily   because   that   very 

question had frequently presented itself to my own mind on observing the 

very capricious choice of Dame ;Fashion; in the distribution of her favors。 

     That there are people who succeed brilliantly and move from success 

to   success�察  �amid    an   applauding    crowd    of   friends  and   admirers�察   �while 

others�察�apparently their superiors in every way�察�are distanced in the race�察�is 

an   undeniable   fact。   You   have   but   to   glance   around   the   circle   of   your 

acquaintances       and   relations    to  be   convinced     of  this   anomaly。     To   a 

reflecting    mind    the   question   immediately   presents   itself�察  �Why   is   this�拭�

General   society   is   certainly   cultivated   enough   to   appreciate   intelligence 

and    superior    endowments。       How     then   does   it  happen    that  the   social 

favorites are so often lacking in the qualities which at a first glance would 



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seem indispensable to success�拭�

     Before going any further let us stop a moment�察�and look at the subject 

from another side�察�for it is more serious than appears to be on the surface。 

To be loved by those around us�察�to stand well in the world�察�is certainly the 

most legitimate as well as the most common of ambitions�察�as well as the 

incentive   to   most   of   the   industry   and   perseverance   in   life。   Aside   from 

science�察 �which is sometimes   followed   for   itself   alone�察 �and   virtue�察  �which 

we are told looks for no other reward�察�the hope which inspires a great deal 

of the persistent efforts we see�察�is generally that of raising one's self and 

those one loves by one's efforts into a sphere higher than where cruel fate 

had placed them�察�that they�察�too�察�may take their place in the sunshine and 

enjoy the good things of life。 This ambition is often purely disinterested�察�a 

life of hardest toil is cheerfully borne�察�with the hope ��for sole consolation�� 

that   dear   ones   will   profit   later   by   all   the   work�察  �and   live   in   a   circle   the 

patient toiler never dreams of entering。 Surely he is a stern moralist who 

would deny this satisfaction to the breadwinner of a family。 

     There are doubtless many higher motives in life�察�more elevated goals 

toward     which     struggling    humanity      should    strive。  If  you    examine     the 

average mind�察�however�察�you will be pretty sure to find that success is the 

touchstone   by   which   we   judge   our   fellows   and   what�察  �in   our   hearts�察  �we 

admire the most。 That is not to be wondered at�察�either�察�for we have done all 

we   can   to   implant   it   there。   From   a   child's   first   opening   thought�察  �it   is 

impressed upon him that the great object of existence is to succeed。 Did a 

parent ever tell a child to try and stand last in his class�拭�And yet humility 

is a virtue we admire in the abstract。 Are any of us willing to step aside 

and see our inferiors pass us in the race�拭�That is too much to ask of poor 

humanity。 Were other and higher standards to be accepted�察�the structure of 

civilization as it exists to´day would crumble away and the great machine 

run down。 

     In returning to my correspondent and her perfectly legitimate desire to 

know the road to success�察�we must realize that to a large part of the world 

social success   is   the only  kind   they  understand。 The great   inventors   and 

benefactors of mankind live too far away on a plane by themselves to be 

the object of jealousy to any but a very small circle�察�on the other hand�察�in 



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these   days   of   equality�察  �especially   in   this   country   where   caste   has   never 

existed�察�the social world seems to hold out alluring and tangible gifts to 

him   who   can   enter   its   enchanted   portals。   Even   politics�察  �to   judge   by   the 

actions     of   some    of   our   legislators�察   �of   late�察 �would     seem   to    be   only   a 

stepping´stone to its door� �

     ;But   my   question�察─  �I   hear   my   fair   interlocutor   saying。   ;You   are   not 

answering it� ─�

     All in good time�察�my dear。 I am just about to do so。 Did you ever hear 

of   Darwin   and   his   theory   of   ;selection�拭─  �It   would   be   a   slight   to   your 

intelligence not to take it for granted that you had。 Well�察�my observations 

in   the   world   lead   me   to   believe   that   we   follow   there   unconsciously�察  �the 

same rules that guide the wild beasts in the forest。 Certain individuals are 

endowed by nature with temperaments which make them take naturally to 

a   social   life   and   shine   there。   In   it   they   find   their   natural   element。   They 

develop       freely   just   where     others    shrivel    up    and    disappear。     There     is 

continually going on unseen a ;natural selection�察─�the discarding of unfit 

material�察  �the   assimilation   of   new   and   congenial   elements   from   outside�察�

with the logical result of a survival of the fittest。 Aside from this�察�you will 

find   in   ;the   world�察─  �as   anywhere   else�察  �that   the   person   who   succeeds   is 

generally   he   who   has   been   willing   to   give   the   most   of   his   strength   and 

mind to that one object�察�and has not allowed the flowers on the hillside to 

distract him from his path�察�remembering also that genius is often but the 

;capacity for taking infinite pains。; 

     There are people so constituted that they cheerfully give the efforts of 

a lifetime to the attainment of a brilliant social position。 No fatigue is too 

great�察�and no snubs too bitter to be willingly undergone in pursuit of the 

cherished   object。   You   will   never   find   such   an   individual�察  �for   instance�察�

wandering in the flowery byways that lead to art or letters�察�for that would 

waste   his   time。   If   his   family   are   too   hard   to   raise�察  �he   will   abandon   the 

attempt   and   rise   without them�察  �for   he   cannot   help   himself。  He   is   but   an 

atom   working   as   blindly   upward   as   the   plant   that   pushes   its   mysterious 

way towards the sun。 Brains are not necessary。 Good looks are but a trump 

the   more   in   the   ;hand。;   Manners   may   help�察  �but   are   not   essential。   The 

object can be and is attained daily without all three。 Wealth is but the oil 



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that makes the machinery run more smoothly。 The all´important factor is 

the desire to succeed�察�so strong that it makes any price seem cheap�察�and 

that can pay  itself by a  step gained�察�for  mortification and weariness   and 

heart´burnings。 

     There�察�my dear�察�is the secret of success� �I stop because I feel myself 

becoming   bitter�察  �and   that   is   a   frame   of   mind   to   be   carefully   avoided�察�

because   it   interferes   with   the   digestion   and   upsets   one's   gentle   calm�   �I 

have tried to answer your question。 The answer resolves itself into these 

two things�察�that it is necessary to be born with qualities which you may 

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