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worldly ways and byways(弊没岻揃)-及15嫗

弌傍�� worldly ways and byways(弊没岻揃) 忖方�� 耽匈3500忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




rudimentary meal�察�called ;tea�察─�after which no further food was distributed 

to   the   inmates�察  �who   all�察  �however�察  �seemed   perfectly   contented   with   this 

arrangement。   In   fact   they   apparently   looked   on   the   act   of   eating   as   a 

disagreeable task�察�to be hurried through as soon as possible that they might 

return to their aimless rocking and chattering。 

     Instead   of   dinner   hour   being   the   feature   of   the   day�察  �uniting   people 

around   an   attractive   table�察  �and   attended   by   conversation�察  �and   the   meal 

lasting   long   enough   for   one's   food   to   be   properly   eaten�察  �it   was   rushed 

through as though we were all trying to catch a train。 Then�察�when the meal 

was over�察�the boarders relapsed into apathy again。 

     No   one   ever   called   this   hospitable   home   a   boarding´house�察  �for   the 

proprietor was furious if it was given that name。 He also scorned the idea 

of   keeping   a   hotel。   So   that   I   never   quite   understood   in   what   relation   he 

stood toward us。 He certainly considered himself our host�察�and ignored the 

financial side of the question severely。 In order not to hurt his feelings by 

speaking   to   him  of   money�察  �we   were   obliged   to   get   our   bills   by   strategy 



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from     a  male     subordinate。      Mine    host   and    his   family    were    apparently 

unaware that there were people under their roof who paid them for board 

and lodging。 We were all looked upon as guests and ;entertained�察─�and our 

rights impartially ignored。 

     Nothing�察  �I   find�察  �is   so   distinctive   of   New   England   as   this   graceful 

veiling of the practical side of life。 The landlady always reminded me�察�by 

her manner�察�of Barrie's description of the bill´ sticker's wife who ;cut; her 

husband   when   she   chanced   to   meet   him   ;professionally;   engaged。 As   a 

result of this extreme detachment from things material�察�the house ran itself�察�

or was run by incompetent Irish and negro ;help。; There were no bells in 

the rooms�察�which simplified the service�察�and nothing could be ordered out 

of meal hours。 

     The     material     defects     in  board     and    lodging     sink�察   �however�察     �into 

insignificance        before     the    moral     and     social    unpleasantness        of    an 

establishment   such   as   this。   All   ages�察  �all   conditions�察  �and   all   creeds   are 

promiscuously   huddled   together。   It   is   impossible   to   choose   whom   one 

shall know or whom avoid。 A horrible burlesque of family life is enabled�察�

with all its inconveniences and none of its sanctity。 People from different 

cities�察   �with   different    interests    and   standards�察    �are   expected      to  ;chum; 

together   in   an   intimacy   that   begins   with   the   eight   o'clock   breakfast   and 

ends only when all retire for the night。 No privacy�察�no isolation is allowed。 

If   you   take   a   book   and   begin   to   read   in   a   remote   corner   of   a   parlor   or 

piazza�察  �some   idle   matron   or idiotic girl   will   tranquilly  invade   your   poor 

little bit of privacy and gabble of her affairs and the day's gossip。 There is 

no escape unless you mount to your ten´by´ twelve cell and sit ��like the 

Premiers   of   England   when   they   visit   Balmoral��   on   the   bed�察  �to   do   your 

writing�察    �for  want    of   any   other    conveniences。       Even    such    retirement     is 

resented   by   the   boarders。   You   are   thought   to   be   haughty   and   to   give 

yourself   airs   if   you   do   not   sit   for   twelve   consecutive   hours   each   day   in 

unending conversation with them。 

     When one reflects that thousands of our countrymen pass at least one´ 

half of their lives in these asylums�察�and that thousands more in America 

know no other homes�察�but move from one hotel to another�察�while the same 

outlay   would   procure   them   cosy�察  �cheerful   dwellings�察  �it   does   seem   as   if 



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these    modern      Arabs�察   �Holmes's     ;Folding     Bed´    ouins�察─  �were    gradually 

returning      to    prehistoric     habits    and    would      end    by    eating     roots 

promiscuously in caves。 

     The contradiction appears more marked the longer one reflects on the 

love of independence and impatience of all restraint that characterize our 

race。 If such an institution had been conceived by people of the Old World�察�

accustomed to moral slavery and to a thousand petty tyrannies�察�it would 

not be so remarkable�察�but that we�察�of all the races of the earth�察�should have 

created     a  form    of   torture   unknown      to   Louis    XI。   or  to  the   Spanish 

Inquisitors�察    �is   indeed    inexplicable�      �Outside    of   this   happy     land   the 

institution   is   unknown。 The  PENSION  when   it   exists   abroad�察�is only  an 

exotic   growth   for   an   American   market。   Among   European   nations   it   is 

undreamed of�察�the poorest when they travel take furnished rooms�察�where 

they are served in private�察�or go to restaurants or TABLE D'HOTES   for 

their meals。 In a strictly continental hotel the public parlor does not exist。 

People do not travel to make acquaintances�察�but for health or recreation�察�or 

to   improve   their   minds。   The   enforced   intimacy   of   our American   family 

house�察  �with   its   attendant   quarrelling   and   back´biting�察  �is   an   infliction   of 

which Europeans are in happy ignorance。 

     One     explanation�察    �only�察  �occurs    to  me�察   �which    is  that   among     New 

England people�察 �largely  descended   from  Puritan   stock�察 �there  still   lingers 

some blind impulse at self´mortification�察�an hereditary inclination to make 

this life as disagreeable as possible by self´ immolation。 Their ancestors�察�

we are told by Macaulay�察�suppressed bull baiting�察�not because it hurt the 

bull�察�but because it gave pleasure to the people。 Here in New England they 

refused      the   Roman      dogma      of   Purgatory      and    then   with    complete 

inconsistency�察�invented the boarding´house�察�in order�察�doubtless�察�to take as 

much of   the joy  as possible out of this life�察�as   a preparation   for  endless 

bliss in the next。 



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             CHAPTER 15 ´ A False Start 



       HAVING had�察�during a wandering existence�察�many opportunities of 

observing my compatriots away from home and familiar surroundings in 

various circles of cosmopolitan society�察�at foreign courts�察�in diplomatic life�察�

or   unofficial   capacities�察  �I   am   forced   to   acknowledge   that   whereas   my 

countrywoman         invariably     assumed     her   new    position    with   grace    and 

dignity�察    �my    countryman�察     �in   the   majority     of   cases�察  �appeared     at   a 

disadvantage。 

     I take particular pleasure in making this tribute to my ;sisters; tact and 

wit�察  �as   I   have   been   accused   of   being   ;hard;   on   American   women�察  �and 

some      half´humorous       criticisms    have    been    taken    seriously    by   over´ 

susceptible      women      ´  doubtless    troubled     with   guilty   consciences      for 

nothing is more exact than the old French proverb�察 �It is only the truth that 

wounds。; 

     The fact remains clear�察�however�察�that American men�察�as regards polish�察�

facility in expressing themselves in foreign languages�察�the arts of pleasing 

and entertaining�察�in short�察�the thousand and one nothings composing that 

agreeable     whole�察   �a  cultivated    member      of  society�察  �are  inferior   to  their 

womankind。   I   feel   sure   that   all Americans   who   have   travelled   and   have 

seen their compatriot in his social relations with foreigners�察�will agree with 

this�察�reluctant as I am to acknowledge it。 

     That    a   sister  and    brother    brought    up   together�察   �under    the   same 

influences�察�should later differ to this extent seems incredible。 It is just this 

that convinces me we have made a false start as regards the education and 

ambitions of our young men。 

     To find the reasons one has only to glance back at our past。 After the 

struggle   that   insured   our   existence   as   a   united   nation�察  �came   a   period   of 

great   prosperity。   When   both   seemed   secure�察  �we   did   not   pause   and   take 

breath�察�as it were�察�before entering a new epoch of development�察�but dashed 

ahead on the old lines。 It is here that we got on the wrong road。 Naturally 

enough too�察�for our peculiar position on this continent�察�far away from the 

centres   of   cultivation   and   art�察  �surrounded   only   by   less   successful   states 

with which to compare ourselves�察�has led us into forming erroneous ideas 



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as   to   the   proportions   of   things�察  �causing   us   to   exaggerate   the   value   of 

material prosperity and undervalue matters of infinitely greater importance�察�

which have been neglected in consequence。 

     A   man   who�察  �after   fighting   through   our   late   war�察  �had   succeeded   in 

amassing   a   fortune�察  �naturally   wished   his   son   to   follow   him   on   the   only 

road    in   which    it  had   ever   occurred     to  him    that   success    was   of   any 

importance。 So beyond giving the boy a college education�察�which he had 

not enjoyed�察�his ambition rarely went�察�his idea being to make a practical 

business man of him�察�or a lawyer�察�that he could keep the estate together 

more  intelligently。   In   thousands   of   cases�察  �of   course�察  �individual   taste   and 

bent over´ruled this influence�察�and a career of science or art was chosen�察�

but in the mass of the American people�察�it was firmly implanted that the 

pursuit of wealth   was the only occupation to which   a reasonable   human 

being   could   devote   himself。   A   young   man   who   was   not   in   some   way 

engaged in increasing his income was looked upon as a very undesirable 

member of society�察�and sure�察�sooner or later�察�to come to harm。 

     Millionaires declined to send their sons to college�察�saying they would 

get ideas there that would unfit them for business�察�to Paterfamilias the one 

object     of  life。  Under     such   fostering    influences�察    �the   ambitions     in  our 

country have gradually given way to money standards and the false star

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