a psychological counter-current in recent fiction-及2嫗
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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
picture�察�not a map�察�that Mr。 White has been making�察�and the
photograph itself�察�though it may include�察�does not represent
everything。 Some years ago there was a silly attempt to reproach
the true painters of manners by calling them photographic�察�but I
doubt if even then Mr。 White would have minded any such censure
of his conscientious work�察�and I am sure that now he would count
it honor。 He cannot be the admirable artist he is without
knowing that it is the inwardness as well as the outwardness of
men that he photographs�察�and if the reader does not know it�察�the
worse for the reader。 He is not the sort of reader who will rise
from this book humiliated and fortified�察�as any reader worthy of
it will。
The author has put his best foot forward in the opening story��
;The Man on Horseback�察─�which�察�when I read it a few years ago in
the magazine where it first appeared�察�seemed to me so perfect in
its way that I should not have known how to better it。 Of
course�察�this is a good deal for a critic to say�察�it is something
like abdicating his office�察�but I repeat it。 It takes rather
more courage for a man to be honest in fiction than out of it��
for people do not much expect it of him�察�or altogether like it in
him�察�but in ;The Man on Horseback; Mr。 White is at every moment
honest。 He is honest�察�if not so impressively honest�察�in the
other stories�察 �A Victory for the People�察─ �A Triumph's
Evidence�察─ �The Mercy of Death�察─�and ;A Most Lamentable Comedy�察�
and where he fails of perfect justice to his material�察�I think it
is because of his unconscious political bias�察�rather than
anything wilfuller。 In the story last named this betrays itself
in his treatment of a type of man who could not be faithful to
any sort of movement�察�and whose unfaithfulness does not
necessarily censure the movement Mr。 White dislikes。 Wonderfully
good as the portrait of Dan Gregg is�察�it wants the final touch
which could have come only from a little kindness。 His story
might have been called ;The Man on Foot�察─�by the sort of
antithesis which I should not blame Mr。 White for scorning�察�and I
should not say anything of it worse than that it is pitilessly
hard�察�which the story of ;The Man on Horseback; is not�察�or any of
the other stories。 Sentimentality of any kind is alien to the
author's nature�察�but not tenderness�察�especially that sparing sort
which gives his life to the man who is down。
Most of the men whom Mr。 White deals with are down�察�as most men
in the struggle of life are。 Few of us can be on top morally��
almost as few as can be on top materially�察�and probably nothing
will more surprise the saints at the judgment day than to find
themselves in such a small minority。 But probably not the saints
alone will be saved�察�and it is some such hope that Mr。 White has
constantly in mind when making his constant appeal to conscience。
It is�察�of course�察�a dramatic�察�not a didactic appeal。 He preaches
so little and is so effectively reticent that I could almost with
he had left out the preface of his book�察�good as it is。 Yes��
just because it is so good I could wish he had left it out。 It
is a perfect justification of his purpose and methods�察�but they
are their own justification with all who can think about them��
and the others are themselves not worth thinking about。 The
stories are so bravely faithful to human nature in that political
aspect which is but one phase of our whole average life that they
are magnificently above all need of excusing or defending。 They
form a substantial body of political fiction�察�such as we have so
long sighed for�察�and such as some of us will still go on sighing
for quite as if it had not been supplied。 Some others will be
aware that it has been supplied in a form as artistically fine as
the material itself is coarse and common�察�if indeed any sort of
humanity is coarse and common except to those who themselves are
so。
The meaning that animates the stories is that our political
opportunity is trammelled only so far as we have trammelled it by
our greed and falsehood�察�and in this aspect the psychology of Mr。
White offers the strongest contrast to that of the latest Russian
master in fiction。 Maxim Gorky's wholly hopeless study of
degeneracy in the life of ;Foma Gordyeeff; accuses conditions
which we can only imagine with difficulty。 As one advances
through the moral waste of that strange book one slowly perceives
that he is in a land of No Use�察�in an ambient of such iron fixity
and inexorable bounds that perhaps Foma's willingness to rot
through vice into imbecility is as wise as anything else there。
It is a book that saturates the soul with despair�察�and blights it
with the negation which seems the only possible truth in the
circumstances�察�so that one questions whether the Russian in which
Turgenieff and Tolstoy�察�and even Dostoyevsky�察�could animate the
volition and the expectation of better things has not sunk to
depths beyond any counsel of amelioration。 To come up out of
that Bottomless Pit into the measureless air of Mr。 White's
Kansas plains is like waking from death to life。 We are still
among dreadfully fallible human beings�察�but we are no longer
among the damned�察�with the worst there is a purgatorial
possibility of Paradise。 Even the perdition of Dan Gregg then
seems not the worst that could befall him�察�he might again have
been governor。
IV。
If the human beings in Dr。 Weir Mitchell's very interesting novel
of ;Circumstance; do not seem so human as those Russians of Gorky
and those Kansans of Mr。 White�察�it is because people in society
are always human with difficulty�察�and his Philadelphians are
mostly in society。 They are almost reproachfully exemplary�察�in
some instances�察�and it is when they give way to the natural man��
and especially the natural woman�察�that they are consoling and
edifying。 When Mary Fairthorne begins to scold her cousin�察�Kitty
Morrow�察�at the party where she finds Kitty wearing her dead
mother's pearls�察�and even takes hold of her in a way that makes
the reader hope she is going to shake her�察�she is delightful�察�and
when Kitty complains that Mary has ;pinched; her�察�she is
adorable。 One is really in love with her for the moment�察�and in
that moment of nature the thick air of good society seems to blow
away and let one breathe freely。 The bad people in the book are
better than the good people�察�and the good people are best in
their worst tempers。 They are so exclusively well born and well
bred that the fitness of the medical student�察�Blount�察�for their
society can be ascertained only by his reference to a New England
ancestry of the high antiquity that can excuse even dubious cuffs
and finger´nails in a descendant of good principles and generous
instincts。
The psychological problem studied in the book with such artistic
fineness and scientific thoroughness is personally a certain Mrs。
Hunter�察�who manages through the weak´minded and selfish Kitty
Morrow to work her way to authority in the household of Kitty's
uncle�察�where she displaces Mary Fairthorne�察�and makes the place
odious to all the kith and kin of Kitty。 Intellectually�察�she is
a clever woman�察�or rather�察�she is a woman of great cunning that
rises at times to sagacity�察�but she is limited by a bad heart and
an absence of conscience。 She is bold up to a point�察�and then
she is timid�察�she will go to lengths�察�but not to all lengths�察�and
when it comes to poisoning Fairthorne to keep him from changing
his mind about the bequest he has made her�察�she has not quite the
courage of her convictions。 She hesitates and does not do it��
and it is in this point she becomes so aesthetically successful。
The guilt of the uncommitted crimes is more important than the
guilt of those which have been committed�察�and the author does a
good thing morally as well as artistically in leaving Mrs。 Hunter
still something of a problem to his reader。 In most things she
is almost too plain a case�察�she is sly�察�and vulgar�察�and depraved
and cruel�察�she is all that a murderess should be�察�but�察�in
hesitating at murder�察�she becomes and remains a mystery�察�and the
reader does not get rid of her as he would if she had really done
the deed。 In the inferior exigencies she strikes fearlessly�察�and
when the man who has divorced her looms up in her horizon with
doom in his presence�察�she goes and makes love to him。 She is not
the less successful because she disgusts him�察�he agrees to let
her alone so long as she does no mischief�察�she has�察�at least��
made him unwilling to feel himself her persecutor�察�and that is
enough for her。
Mrs。 Hunter is a study of extreme interest in degeneracy�察�but I
am not sure that Kitty Morrow is not a rarer contribution to
knowledge。 Of course�察�that sort of selfish girl has always been
known�察�but she has not met the open recognition which constitutes
knowledge�察�and so she has the preciousness of a find。 She is at
once tiresome and vivacious�察�she is cold´hearted but not
cold´blooded�察�and when she lets herself go in an outburst of
passion for the celibate young ritualist�察�Knellwood�察�she becomes
fascinating。 She does not let herself go without having assured
herself that he loves her�察�and somehow one is not shocked at her
making love to him�察�one even wishes that she had won him。 I am
not sure but the case would have been a little truer if she had
won him�察�but as it is I am richly content with it。 Perhaps I am
the more content because in the case of Kitty Morrow I find a
concession to reality more entire than the case of Mrs。 Hunter。
She is of the heredity from which you would expect her depravity��
but Kitty Morrow�察�who lets herself go so recklessly�察�is�察�for all
one knows�察�as well born and as well bred as those other
Philadelphians。 In my admiration of her�察�as a work of art��
however�察�I must not fail of justice to the higher beauty of Mary
Fairthorne's character。 She is really a good girl�察�and saved
from the unreality which always threatens goodness in fiction by
those limitations of temper which I have already hinted。
V。
It is far from the ambient of any of these imaginary lives to
that of the half´caste heroine of ;A Japanese Nightingale; and
the young American whom she marries in one of those marriages
which neither the Oriental nor the Occidental expects to last
till death parts them。 It is far�察�and all is very strange under
that remote sky�察�but what is true to humanity anywhere is true
everywhere�察�and the story of Yuki and Bigelow�察�as the Japanese
author tells it in very choice English�察�is of as palpitant
actuality as any which should treat of lovers next door。 If I
have ever read any record of young married love that was so
frank�察�so sweet�察�so pure�察�I do not remember it。 Yet�察�Yuki��
though she loves Bigelow�察�does not marry him because she loves
him�察�but because she wishes with the money he gives her to help
her brother throug