the life of william carey-第9章
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ly to convince himself。 The men who listened to him had been praying for seven years； yet had opposed Carey's pleas for a foreign mission； had treated him as a visionary or a madman。 When Fuller had published his treatise； Carey had drawn the practical deduction〃If it be the duty of all men； when the Gospel comes； to believe unto salvation； then it is the duty of those who are entrusted with the Gospel to endeavour to make it known among all nations for the obedience of faith。〃 Now； after seven more years of waiting； and remembering the manuscript Enquiry； Carey thought action cannot be longer delayed。 Hardly was the usual discussion that followed the meeting over when； as the story is told by the son of Ryland who had silenced him in a former ministers' meeting； Carey appealed to his brethren to put their preaching into practice and begin a missionary society that very day。 Fuller's sermon bore the title of The Evil Nature and the Dangerous Tendency of Delay in the Concerns of Religion； and it had been preceded by one on being very jealous for the Lord God of Hosts； in which Sutcliff cried for the divine passion； the celestial fire that burned in the bosom and blazed in the life of Elijah。 The Elijah of their own church and day was among them； burning and blazing for years； and all that he could induce them to promise was vaguely that； 〃something should be done；〃 and to throw to his importunity the easy request that he would publish his manuscript and preach next year's sermon。
Meanwhile； in 1789； Carey had left Moulton6 for Leicester； whither he was summoned to build up a congregation； ruined by antinomianism； in the mean brick chapel of the obscure quarter of Harvey Lane。 This chapel his genius and Robert Hall's eloquence made so famous in time that the Baptists sent off a vigorous hive to the fine new church。 In an equally humble house opposite the chapel the poverty of the pastor compelled him to keep a school from nine in the morning till four in winter and five in summer。 Between this and the hours for sleep and food he had little leisure； but that he spent； as he had done all his life before and did all his life after； with a method and zeal which doubled his working days。 〃I have seen him at work；〃 writes Gardiner in his Music and Friends； 〃his books beside him； and his beautiful flowers in the windows。〃 In a letter to his father we have this division of his leisureMonday； 〃the learned languages；〃 Tuesday； 〃the study of science； history； composition； etc；〃 Wednesday； 〃I preach a lecture； and have been for more than twelve months on the Book of Revelation；〃 Thursday； 〃I visit my friends；〃 Friday and Saturday； 〃preparing for the Lord's Day。〃 He preached three times every Sunday in his own chapel or the surrounding villages； with such results that in one case he added hundreds to its Wesleyan congregation。 He was secretary to the local committee of dissenters。 〃Add to this occasional journeys； ministers' meetings； etc。； and you will rather wonder that I have any time； than that I have so little。 I am not my own； nor would I choose for myself。 Let God employ me where he thinks fit； and give me patience and discretion to fill up my station to his honour and glory。〃
〃After I had been probationer in this place a year and ten months； on the 24th of May 1791 I was solemnly set apart to the office of pastor。 About twenty ministers of different denominations were witnesses to the transactions of the day。 After prayer Brother Hopper of Nottingham addressed the congregation upon the nature of an ordination； after which he proposed the usual questions to the church； and required my Confession of Faith； which being delivered； Brother Ryland prayed the ordination prayer； with laying on of hands。 Brother Sutcliff delivered a very solemn charge from Acts vi。 4'But we will give ourselves continually to prayer and to the ministry of the word。' And Brother Fuller delivered an excellent address to the people from Eph。 v。 2'Walk in love。' In the evening Brother Pearce of Birmingham preached from Gal。 vi。 14'God forbid that I should glory； save in the cross of our Lord Jesus Christ； by whom the world is crucified unto me and I unto the world。' The day was a day of pleasure； and I hope of profit to the greatest part of the Assembly。〃
Carey became the friend of his neighbour； Thomas Robinson； evangelical rector of St。 Mary's； to whom he said on one occasion when indirectly charged in humorous fashion with 〃sheep…stealing：〃 〃Mr。 Robinson； I am a dissenter； and you are a churchman； we must each endeavour to do good according to our light。 At the same time； you may be assured that I had rather be the instrument of converting a scavenger that sweeps the streets than of merely proselyting the richest and best characters in your congregation。〃 Dr。 Arnold and Mr。 R。 Brewin； a botanist； opened to him their libraries； and all good men in Leicester soon learned to be proud of the new Baptist minister。 In the two chapels； as in that of Moulton； enlarged since his time； memorial tablets tell succeeding generations of the virtues and the deeds of 〃the illustrious W。 Carey； D。D。〃
The ministers' meeting of 1792 came round； and on 31st May Carey seized his opportunity。 The place was Nottingham； from which the 1784 invitation to prayer had gone forth。 Was the answer to come just there after nine years' waiting？ His Enquiry had been published； had it prepared the brethren？ Ryland had been always loyal to the journeyman shoemaker he had baptised in the river； and he gives us this record：〃If all the people had lifted up their voices and wept； as the children of Israel did at Bochim； I should not have wondered at the effect。 It would only have seemed proportionate to the cause； so clearly did he prove the criminality of our supineness in the cause of God。〃 The text was Isaiah's （liv。 2； 3） vision of the widowed church's tent stretching forth till her children inherited the nations and peopled the desolate cities； and the application to the reluctant brethren was couched in these two great maxims written ever since on the banners of the missionary host of the kingdom
EXPECT GREAT THINGS FROM GOD。 ATTEMPT GREAT THINGS FOR GOD。
The service was over； even Fuller was afraid； even Ryland made no sign； and the ministers were leaving the meeting。 Seizing Fuller's arm with an imploring look； the preacher； whom despair emboldened to act alone for his Master； exclaimed： 〃And are you； after all； going again to do nothing？〃 What Fuller describes as the 〃much fear and trembling〃 of these inexperienced； poor； and ignorant village preachers gave way to the appeal of one who had gained both knowledge and courage； and who； as to funds and men； was ready to give himself。 They entered on their minutes this much：〃That a plan be prepared against the next ministers' meeting at Kettering for forming a Baptist Society for propagating the Gospel among the Heathen。〃 There was more delay； but only for four months。 The first purely English Missionary Society； which sent forth its own English founder； was thus constituted as described in the minutes of the Northampton ministers' meeting。
〃At the ministers' meeting at Kettering； October 2； 1792； after the public services of the day were ended； the ministers retired to consult further on the matter； and to lay a foundation at least for a society； when the following resolutions were proposed； and unanimously agreed to：
〃1。 Desirous of making an effort for the propagation of the gospel among the heathen； agreeably to what is recommended in brother Carey's late publication on that subject； we； whose names appear to the subsequent subscription； do solemnly agree to act in society together for that purpose。
〃2。 As in the present divided state of Christendom； it seems that each denomination； by exerting itself separately； is most likely to accomplish the great ends of a mission； it is agreed that this society be called The Particular ＇Calvinistic＇ Baptist Society for Propagating the Gospel among the Heathen。
〃3。 As such an undertaking must needs be attended with expense； we agree immediately to open a subscription for the above purpose； and to recommend it to others。
〃4。 Every person who shall subscribe ten pounds at once； or ten shillings and sixpence annually； shall be considered a member of the society。
〃5。 That the Rev。 John Ryland； Reynold Hogg； William Carey； John Sutcliff； and Andrew Fuller； be appointed a committee； three of whom shall be empowered to act in carrying into effect the purposes of this society。
〃6。 That the Rev。 Reynold Hogg be appointed treasurer； and the Rev。 Andrew Fuller secretary。
〃7。 That the subscriptions be paid in at the Northampton ministers' meeting； October 31； 1792； at which time the subject shall be considered more particularly by the committee； and other subscribers who may be present。
〃Signed； John Ryland； Reynold Hogg； John Sutcliff； Andrew Fuller； Abraham Greenwood； Edward Sherman； Joshua Burton； Samuel Pearce； Thomas Blundel； William Heighton； John Eayres； Joseph Timms； whose subscriptions in all amounted to ？3：2：6。〃
The procedure suggested in 〃brother Carey's late publication〃 was strictly followeda society of subscribers； 2d。 a week； or 10s。 6d。 a year as a compromise between the tithes and the penny a week of the Enquiry。 The secretary was the courageous Fuller； who once said to Ryland and Sutcliff： 〃You excel me in wisdom； especially in foreseeing difficulties。 I therefore want to advise with you both； but to execute without you。〃 The frequent chairman was Ryland； who was soon to train missionaries for the work at Bristol College。 The treasurer was the only rich man of the twelve； who soon resigned his office into a layman's hands； as was right。 Of the others we need now point only to Samuel Pearce； the seraphic preacher of Birmingham； who went home and sent ？0 to the collection； and who； since he desired to give himself like Carey； became to him dearer than even Fuller was。 The place was a low…roofed parlour in the house of Widow Wallis； looking on to a back garden； which many a pilgrim still visits； and around which there gathered thousands in 1842 to hold the first jubilee of modern missions； when commemorative medals were struck。 There in 1892 the centenary witnessed a still vaster assemblage。
Can any good come out of Kettering？ was the conclusion of the Baptist ministers of London with the one exception of Booth； when they met formally to decide whether； like those of Birmingham and other places； they should join the primary society。 Benjamin Beddome； a venerable scholar whom Robert Hall declared to be chief among his brethren； replied to Fuller in language which is far from unusual even at the present day； but showing the position which the Leicester minister had won for himself even then：
〃I think your scheme； considering the paucity of well…qualified ministers； hath a very unfavourable aspect with respect to destitute churches at home； where charity ought to begin。 I had the pleasure once to see and hear Mr。 Carey； it struck me he was the most suitable person in the kingdom； at least whom I knew； to supply my place； and make up my great deficiencies when either disabled or removed。 A different plan is formed and pursued；
