the unknown guest(聴伏人)-及30嫗
梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
those roots�察 �because that conviction would upset too thoroughly the
greater part of the certainties on which your life is based�察�but you will�察�at
any rate�察 �be persuaded that you have been for a few minutes in the
presence of one of the greatest and strangest riddles that can disturb the
mind of man�察 �and it is always a good and salutary thing to come into
contact with emotions of this order。;
28
Truth to say�察 �the theory of intelligence in the animal would be so
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extraordinary as to be almost untenable。 If we are determined�察�at whatever
cost�察�to pin our faith to it�察�we are bound to call in the aid of other ideas�察�to
appeal�察 �for instance�察 �to the extremely mysterious and essentially
uncomprehended and incomprehensible nature of numbers。 It is almost
certain that the science of mathematics lies outside the intelligence。 It
forms a mechanical and abstract whole�察�more spiritual than material and
more material than spiritual�察 �visible only through its shadow and yet
constituting the most immovable of the realities that govern the universe。
From first to last it declares itself a very strange force and�察�as it were�察�the
sovereign of another element than that which nourishes our brain。 Secret�察�
indifferent�察�imperious and implacable�察�it subjugates and oppresses us from
a great height or a great depth�察�in any case�察�from very far�察�without telling
us why。 One might say that figures place those who handle them in a
special condition。 They draw the cabalistic circle around their victim。
Henceforth�察�he is no longer his own master�察�he renounces his liberty�察�he is
literally ;possessed; by the powers which he invokes。 He is dragged he
knows not whither�察�into a formless�察�boundless immensity�察�subject to laws
that have nothing human about them�察 �in which each of those lively and
tyrannical little signs which move and dance in their thousands under the
pen represents nameless�察�but eternal�察�invincible and inevitable verities。 We
think that we are directing them and they enslave us。 We become weary
and breathless following them into their uninhabitable spaces。 When we
touch them�察�we let loose a force which we are no longer able to control。
They do with us what they will and always end by hurling us�察�blinded and
benumbed�察�into blank infinity or upon a wall of ice against which every
effort of our mind and will is shattered。
It is possible�察 �therefore�察 �in the last resort�察 �to explain the Elberfeld
mystery by the no less obscure mystery that surrounds numbers。 This
really only means moving to another spot in the gloom�察�but it is often just
by that moving to another spot that we end by discovering the little gleam
of light which shows us a thoroughfare。 In any case�察�and to return to more
precise ideas�察�more than one instance has been cited to prove that the gift
of handling great groups of figures is almost independent of the
intelligence proper。 One of the most curious is that of an Italian shepherd
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boy�察 �Vito Mangiamele�察 �who was brought before the Paris Academy of
Science in 1837 and who�察 �at the age of ten�察 �though devoid of the most
rudimentary education�察�was able in half a minute to extract the cubic root
of a number of seven figures。 Another�察�more striking still�察�also mentioned
by Dr。 Clarapede in his paper on the learned horses�察�is that of a man blind
from birth�察 �an inmate of the lunatic´asylum�察 �at Armentieres。 This blind
man�察�whose name is Fleury�察�a degenerate and nearly an idiot�察�can calculate
in one minute and fifteen seconds the number of seconds in thirty´nine
years�察�three months and twelve days�察�not forgetting the leap´years。 They
explain to him what a square root is�察�without telling him the conventional
method of finding it�察 �and soon he extracts almost as rapidly as Inaudi
himself�察 �without a blunder�察 �the square roots of numbers of four figures�察�
giving the remainder。 On the other hand�察 �we know that a mathematical
genius like Henri Pomcare confessed himself incapable of adding up a
column of figures without a mistake。
29
〃From the maybe enchanted atmosphere that surrounds numbers we
shall pass more easily to the even more magic mists of the final theory�察�the
only one remaining to us for the moment�此�the mediumistic or subliminal
theory。 This�察�we must remember�察�is not the telepathic theory proper which
decisive experiments have made us reject。 Let us have the courage to
venture upon it。 When one can no longer interpret a phenomenon by the
known�察�we must needs try to do so by the unknown。 We�察�therefore�察�now
enter a new province of a great unexplored kingdom�察 �in which we shall
find ourselves without a guide。
Mediumistic phenomena�察 �manifestations of the secondary or the
subliminal consciousness�察 �between man and man�察 �are�察 �as we have more
than once had occasion to assure ourselves�察 �capricious�察 �undisciplined�察�
evasive and uncertain�察�but more frequent than one thought and�察�to one who
examines�察 �them seriously and honestly�察 �often undeniable。 Have similar
manifestations been discovered between man and the animals�拭�The study
of these manifestations�察 �which is very difficult even in the case of man�察�
becomes still more so when we question witnesses doomed to silence。
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There are�察 �however�察 �some animals which are looked upon as ;psychic�察─�
which�察 �in other words�察 �seem indisputably to be sensitive to certain
subliminal influences。 One usually classes the cat�察�the dog and the horse in
this somewhat ill´defined category。 To these superstitious animals one
might perhaps add certain birds�察�more or less birds of omen�察�and even a
few insects�察 �notably the bees。 Other animals�察 �such as�察 �for instance�察 �the
elephant and the monkey�察�appear to be proof against mystery。 Be this as it
may�察 �M。 Ernest Bozzano�察 �in an excellent article on Les Perceptions
psychiques des animaux�撮�1�А�collected in 1905 sixty´nine cases of telepathy�察�
presentiments and hallucinations of sight or hearing in which the principal
actors are cats�察�dogs and horses。 There are�察�even among them�察�ghosts or
phantoms of dogs which�察 �after their death�察 �return to haunt the homes in
which they were happy。 Most of these cases are taken from the
Proceedings of the S。 P。 R。�察�that is to say�察�they have nearly all been very
strictly investigated。 It is impossible�察�short of filling these pages with often
striking and touching but rather cumbersome anecdotes�察 �to enumerate
them here�察�however briefly。 It will be sufficient to note that sometimes the
dog begins to howl at the exact moment when his master loses his life�察�for
instance�察�on a battlefield�察�hundreds of miles from the place where the dog
is。 More commonly�察 �the cat�察�the dog and the horse plainly manifest that
they perceive�察 �often before men do�察 �telepathic apparitions�察 �phantasms of
the living or the dead。 Horses in particular seem very sensitive to places
that pass as haunted or uncanny。 On the whole�察 �the result of these
observations is that we can hardly dispute that these animals communicate
as much as we do and perhaps in the same fashion with the mystery that
lies around us。 There are moments at which�察 �like man�察 �they see the
invisible and perceive events�察�influences and emotions that are beyond the
range of their normal senses。 It is�察 �therefore�察 �permissible to believe that
their nervous system or some remote or secret part of their being contains
the same psychic elements connecting them with an unknown that inspires
them with as much terror as it does ourselves。 And�察�let us say in passing�察�
this terror is rather strange�察 �for�察 �after all�察 �what have they to fear from a
phantom or an apparition�察�they who�察�we are convinced have no after´life
and who ought�察 �therefore�察 �to remain perfectly indifferent to the
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manifestations�察�of a world in which they will never set foot�拭�
��1�А�Annales des sciences psychiques�察�August�察�1905�察�pp 422´469。
I shall perhaps be told that it is not certain that these apparitions are
objective�察 �that they correspond with an external reality�察 �but that it is
exceedingly possible that they spring solely from the man's or the animal's
brain。 This is not the moment to discuss this very obscure point�察 �which
raises the whole question of the supernatural and all the problems of the
hereafter。 The only important thing to observe is that at one time it is man
who transmits his terror�察�his perception or his idea of the invisible to the
animal and at another the animal which transmits its sensations to man。
We have here�察�therefore�察�intercommunications which spring from a deeper
common source than any that we know and which�察�to issue from it or go
back to it�察�pass through other channels than those of our customary senses。
Now all this belongs to that unexplained sensibility�察�to that secret treasure�察�
to that as yet undetermined psychic power which�察�for lack of a better term�察�
we call subconsciousness or subliminal consciousness。 Moreover�察�it is not
surprising that in the animals�察�these subliminal faculties not only exist�察�but
are perhaps keener and more active than in ourselves�察 �because it is our
conscious and abnormally individualized life that atrophies