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he city's preservation�察�so he got together his workmen�察�and ordered them to build the wall higher�察�and while they said that this was impossible to be done while so many darts were thrown at them�察�he invented this sort of cover for them�此�He bid them fix piles�察�and expand before them the raw hides of oxen newly killed�察�that these hides by yielding and hollowing themselves when the stones were thrown at them might receive them�察�for that the other darts would slide off them�察�and the fire that was thrown would be quenched by the moisture that was in them。 And these he set before the workmen�察�and under them these workmen went on with their works in safety�察�and raised the wall higher�察�and that both by day and by night�察�fill it was twenty cubits high。 He also built a good number of towers upon the wall�察�and fitted it to strong battlements。 This greatly discouraged the Romans�察�who in their own opinions were already gotten within the walls�察�while they were now at once astonished at Josephus's contrivance�察�and at the fortitude of the citizens that were in the city。

11。 And now Vespasian was plainly irritated at the great subtlety of this stratagem�察�and at the boldness of the citizens of Jotapata�察�for taking heart again upon the building of this wall�察�they made fresh sallies upon the Romans�察�and had every day conflicts with them by parties�察�together with all such contrivances�察�as robbers make use of�察�and with the plundering of all that came to hand�察�as also with the setting fire to all the other works�察�and this till Vespasian made his army leave off fighting them�察�and resolved to lie round the city�察�and to starve them into a surrender�察�as supposing that either they would be forced to petition him for mercy by want of provisions�察�or if they should have the courage to hold out till the last�察�they should perish by famine�此�and he concluded he should conquer them the more easily in fighting�察�if he gave them an interval�察�and then fell upon them when they were weakened by famine�察�but still he gave orders that they should guard against their coming out of the city。

12。 Now the besieged had plenty of corn within the city�察�and indeed of all necessaries�察�but they wanted water�察�because there was no fountain in the city�察�the people being there usually satisfied with rain water�察�yet is it a rare thing in that country to have rain in summer�察�and at this season�察�during the siege�察�they were in great distress for some contrivance to satisfy their thirst�察�and they were very sad at this time particularly�察�as if they were already in want of water entirely�察�for Josephus seeing that the city abounded with other necessaries�察�and that the men were of good courage�察�and being desirous to protract the siege to the Romans longer than they expected�察�ordered their drink to be given them by measure�察�but this scanty distribution of water by measure was deemed by them as a thing more hard upon them than the want of it�察�and their not being able to drink as much as they would made them more desirous of drinking than they otherwise had been�察�nay�察�they were as much disheartened hereby as if they were come to the last degree of thirst。 Nor were the Romans unacquainted with the state they were in�察�for when they stood over against them�察�beyond the wall�察�they could see them running together�察�and taking their water by measure�察�which made them throw their javelins thither the place being within their reach�察�and kill a great many of them。

13。 Hereupon Vespasian hoped that their receptacles of water would in no long time be emptied�察�and that they would be forced to deliver up the city to him�察�but Josephus being minded to break such his hope�察�gave command that they should wet a great many of their clothes�察�and hang them out about the battlements�察�till the entire wall was of a sudden all wet with the running down of the water。 At this sight the Romans were discouraged�察�and under consternation�察�when they saw them able to throw away in sport so much water�察�when they supposed them not to have enough to drink themselves。 This made the Roman general despair of taking the city by their want of necessaries�察�and to betake himself again to arms�察�and to try to force them to surrender�察�which was what the Jews greatly desired�察�for as they despaired of either themselves or their city being able to escape�察�they preferred a death in battle before one by hunger and thirst。

14。 However�察�Josephus contrived another stratagem besides the foregoing�察�to get plenty of what they wanted。 There was a certain rough and uneven place that could hardly be ascended�察�and on that account was not guarded by the soldiers�察�so Josephus sent out certain persons along the western parts of the valley�察�and by them sent letters to whom he pleased of the Jews that were out of the city�察�and procured from them what necessaries soever they wanted in the city in abundance�察�he enjoined them also to creep generally along by the watch as they came into the city�察�and to cover their backs with such sheep´skins as had their wool upon them�察�that if any one should spy them out in the night time�察�they might be believed to be dogs。 This was done till the watch perceived their contrivance�察�and encompassed that rough place about themselves。

15。 And now it was that Josephus perceived that the city could not hold out long�察�and that his own life would be in doubt if he continued in it�察�so he consulted how he and the most potent men of the city might fly out of it。 When the multitude understood this�察�they came all round about him�察�and begged of him not to overlook them while they entirely depended on him�察�and him alone�察�for that there was still hope of the city's deliverance�察�if he would stay with them�察�because every body would undertake any pains with great cheerfulness on his account�察�and in that case there would be some comfort for them also�察�though they should be taken�此�that it became him neither to fly from his enemies�察�nor to desert his friends�察�nor to leap out of that city�察�as out of a ship that was sinking in a storm�察�into which he came when it was quiet and in a calm�察�for that by going away he would be the cause of drowning the city�察�because nobody would then venture to oppose the enemy when he was once gone�察�upon whom they wholly confided。  16。 Hereupon Josephus avoided letting them know that he was to go away to provide for his own safety�察�but told them that he would go out of the city for their sakes�察�for that if he staid with them�察�he should be able to do them little good while they were in a safe condition�察�and that if they were once taken�察�he should only perish with them to no purpose�察�but that if he were once gotten free from this siege�察�he should be able to bring them very great relief�察�for that he would then immediately get the Galileans together�察�out of the country�察�in great multitudes�察�and draw the Romans off their city by another war。 That he did not see what advantge he could bring to them now�察�by staying among them�察�but only provoke the Romans to besiege them more closely�察�as esteeming it a most valuable thing to take him�察�but that if they were once informed that he was fled out of the city�察�they would greatly remit of their eagerness against it。 Yet did not this plea move the people�察�but inflamed them the more to hang about him。 Accordingly�察�both the children and the old men�察�and the women with their infants�察�came mourning to him�察�and fell down before him�察�and all of them caught hold of his feet�察�and held him fast�察�and besought him�察�with great lamentations�察�that he would take his share with them in their fortune�察�and I think they did this�察�not that they envied his deliverance�察�but that they hoped for their own�察�for they could not think they should suffer any great misfortune�察�provided Josephus would but stay with them。 

17。 Now Josephus thought�察�that if he resolved to stay�察�it would be ascribed to their entreaties�察�and if he resolved to go away by force�察�he should be put into custody。 His commiseration also of the people under their lamentations had much broken that his eagerness to leave them�察�so he resolved to stay�察�and arming himself with the common despair of the citizens�察�he said to them�察 �Now is the time to begin to fight in earnest�察�when there is no hope of deliverance left。 It is a brave thing to prefer glory before life�察�and to set about some such noble undertaking as may be remembered by late posterity。; Having said this�察�he fell to work immediately�察�and made a sally�察�and dispersed the enemies' out´guards�察�and ran as far as the Roman camp itself�察�and pulled the coverings of their tents to pieces�察�that were upon their banks�察�and set fire to their works。 And this was the manner in which he never left off fighting�察�neither the next day�察�nor the day after it�察�but went on with it for a considerable number of both days and nights。

18。 Upon this�察�Vespasian�察�when he saw the Romans distressed by these sallies�察。�though they were ashamed to be made to run away by the Jews�察�and when at any time they made the Jews run away�察�their heavy armor would not let them pursue them far�察�while the Jews�察�when they had performed any action�察�and before they could be hurt themselves�察�still retired into the city�撮� ordered his armed men to avoid their onset�察�and not fight it out with men under desperation�察�while nothing is more courageous than despair�察�but that their violence would be quenched when they saw they failed of their purposes�察�as fire is quenched when it wants fuel�察�and that it was proper for the Romans to gain their victories as cheap as they could�察�since they are not forced to fight�察�but only to enlarge their own dominions。 So he repelled the Jews in great measure by the Arabian archers�察�and the Syrian slingers�察�and by those that threw stones at them�察�nor was there any intermission of the great number of their offensive engines。 Now the Jews suffered greatly by these engines�察�without being able to escape from them�察�and when these engines threw their stones or javelins a great way�察�and the Jews were within their reach�察�they pressed hard upon the Romans�察�and fought desperately�察�without sparing either soul or body�察�one part succoring another by turns�察�when it was tired down。

19。 When�察�therefore�察�Vespasian looked upon himself as in a manner besieged by these sallies of the Jews�察�and when his banks were now not far from the walls�察�he determined to make use of his battering ram。 This battering ram is a vast beam of wood like the mast of a ship�察�its forepart is armed with a thick piece of iron at the head of it�察�which is so carved as to be like the head of a ram�察�whence its name is taken。 This ram is slung in the air by ropes passing over its middle�察�and is hung like the balance in a pair of scales from another beam�察�and braced by strong beams that pass on both sides of it�察�in the nature of a cross。 When this ram is pulled backward by a great number of men with united force�察�and then thrust forward by the same men�察�with a mighty noise�察�it batters the walls with that iron part which is prominent。 Nor is there any tower so strong�察�or walls so broad�察�that can resist any more than its first batteries�察�but all are forced to yield to it at last。 This was the experiment which the Roman general betook himself to�察�when he was eagerly bent upon taking the city�察�but found lying in the field so long to be to his disadvantage�察�because the Jews wo

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