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the wars of the jews-及38嫗

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 market´place was made desolate�察�and the houses plundered。 They then persuaded Neopolitanus�察�by the means of Agrippa�察�that he would walk round the city�察�with one only servant�察�as far as Siloam�察�that he might inform himself that the Jews submitted to all the rest of the Romans�察�and were only displeased at Florus�察�by reason of his exceeding barbarity to them。 So he walked round�察�and had sufficient experience of the good temper the people were in�察�and then went up to the temple�察�where he called the multitude together�察�and highly commended them for their fidelity to the Romans�察�and earnestly exhorted them to keep the peace�察�and having performed such parts of Divine worship at the temple as he was allowed to do�察�he returned to Cestius。

3。 But as for the multitude of the Jews�察�they addressed themselves to the king�察�and to the high priests�察�and desired they might have leave to send ambassadors to Nero against Florus�察�and not by their silence afford a suspicion that they had been the occasions of such great slaughters as had been made�察�and were disposed to revolt�察�alleging that they should seem to have been the first beginners of the war�察�if they did not prevent the report by showing who it was that began it�察�and it appeared openly that they would not be quiet�察�if any body should hinder them from sending such an embassage。 But Agrippa�察�although he thought it too dangerous a thing for them to appoint men to go as the accusers of Florus�察�yet did he not think it fit for him to overlook them�察�as they were in a disposition for war。 He therefore called the multitude together into a large gallery�察�and placed his sister Bernice in the house of the Asamoneans�察�that she might be seen by them�察。�which house was over the gallery�察�at the passage to the upper city�察�where the bridge joined the temple to the gallery�撮� and spake to them as follows��

4。��24�� ; Had I perceived that you were all zealously disposed to go to war with the Romans�察�and that the purer and more sincere part of the people did not propose to live in peace�察�I had not come out to you�察�nor been so bold as to give you counsel�察�for all discourses that tend to persuade men to do what they ought to do are superfluous�察�when the hearers are agreed to do the contrary。 But because some are earnest to go to war because they are young�察�and without experience of the miseries it brings�察�and because some are for it out of an unreasonable expectation of regaining their liberty�察�and because others hope to get by it�察�and are therefore earnestly bent upon it�察�that in the confusion of your affairs they may gain what belongs to those that are too weak to resist them�察�I have thought proper to get you all together�察�and to say to you what I think to be for your advantage�察�that so the former may grow wiser�察�and change their minds�察�and that the best men may come to no harm by the ill conduct of some others。 And let not any one be tumultuous against me�察�in case what they hear me say do not please them�察�for as to those that admit of no cure�察�but are resolved upon a revolt�察�it will still be in their power to retain the same sentiments after my exhortation is over�察�but still my discourse will fall to the ground�察�even with a relation to those that have a mind to hear me�察�unless you will all keep silence。 I am well aware that many make a tragical exclamation concerning the injuries that have been offered you by your procurators�察�and concerning the glorious advantages of liberty�察�but before I begin the inquiry�察�who you are that must go to war�察�and who they are against whom you must fight�察�I shall first separate those pretenses that are by some connected together�察�for if you aim at avenging yourselves on those that have done you injury�察�why do you pretend this to be a war for recovering your liberty�拭�but if you think all servitude intolerable�察�to what purpose serve your complaint against your particular governors�拭�for if they treated you with moderation�察�it would still be equally an unworthy thing to be in servitude。 Consider now the several cases that may be supposed�察�how little occasion there is for your going to war。 Your first occasion is the accusations you have to make against your procurators�察�now here you ought to be submissive to those in authority�察�and not give them any provocation�察�but when you reproach men greatly for small offenses�察�you excite those whom you reproach to be your adversaries�察�for this will only make them leave off hurting you privately�察�and with some degree of modesty�察�and to lay what you have waste openly。 Now nothing so much damps the force of strokes as bearing them with patience�察�and the quietness of those who are injured diverts the injurious persons from afflicting。 But let us take it for granted that the Roman ministers are injurious to you�察�and are incurably severe�察�yet are they not all the Romans who thus injure you�察�nor hath Caesar�察�against whom you are going to make war�察�injured you�此�it is not by their command that any wicked governor is sent to you�察�for they who are in the west cannot see those that are in the east�察�nor indeed is it easy for them there even to hear what is done in these parts。 Now it is absurd to make war with a great many for the sake of one�察�to do so with such mighty people for a small cause�察�and this when these people are not able to know of what you complain�此�nay�察�such crimes as we complain of may soon be corrected�察�for the same procurator will not continue for ever�察�and probable it is that the successors will come with more moderate inclinations。 But as for war�察�if it be once begun�察�it is not easily laid down again�察�nor borne without calamities coming therewith。 However�察�as to the desire of recovering your liberty�察�it is unseasonable to indulge it so late�察�whereas you ought to have labored earnestly in old time that you might never have lost it�察�for the first experience of slavery was hard to be endured�察�and the struggle that you might never have been subject to it would have been just�察�but that slave who hath been once brought into subjection�察�and then runs away�察�is rather a refractory slave than a lover of liberty�察�for it was then the proper time for doing all that was possible�察�that you might never have admitted the Romans ��into your city�В察�when Pompey came first into the country。 But so it was�察�that our ancestors and their kings�察�who were in much better circumstances than we are�察�both as to money�察�and strong bodies�察�and ��valiant�А�souls�察�did not bear the onset of a small body of the Roman army。 And yet you�察�who have now accustomed yourselves to obedience from one generation to another�察�and who are so much inferior to those who first submitted�察�in your circumstances will venture to oppose the entire empire of the Romans。 While those Athenians�察�who�察�in order to preserve the liberty of Greece�察�did once set fire to their own city�察�who pursued Xerxes�察�that proud prince�察�when he sailed upon the land�察�and walked upon the sea�察�and could not be contained by the seas�察�but conducted such an army as was too broad for Europe�察�and made him run away like a fugitive in a single ship�察�and brake so great a part of Asia at the Lesser Salamis�察�are yet at this time servants to the Romans�察�and those injunctions which are sent from Italy become laws to the principal governing city of Greece。 Those Lacedemonians also who got the great victories at Thermopylae。 and Platea�察�and had Agesilaus ��for their king�В察�and searched every corner of Asia�察�are contented to admit the same lords。 Those Macedonians also�察�who still fancy what great men their Philip and Alexander were�察�and see that the latter had promised them the empire over the world�察�these bear so great a change�察�and pay their obedience to those whom fortune hath advanced in their stead。 Moreover�察�ten thousand ether nations there are who had greater reason than we to claim their entire liberty�察�and yet do submit。 You are the only people who think it a disgrace to be servants to those to whom all the world hath submitted。 What sort of an army do you rely on�拭�What are the arms you depend on�拭�Where is your fleet�察�that may seize upon the Roman seas�拭�and where are those treasures which may be sufficient for your undertakings�拭�Do you suppose�察�I pray you�察�that you are to make war with the Egyptians�察�and with the Arabians�拭�Will you not carefully reflect upon the Roman empire�拭�Will you not estimate your own weakness�拭�Hath not your army been often beaten even by your neighboring nations�察�while the power of the Romans is invincible in all parts of the habitable earth�拭�nay�察�rather they seek for somewhat still beyond that�察�for all Euphrates is not a sufficient boundary for them on the east side�察�nor the Danube on the north�察�and for their southern limit�察�Libya hath been searched over by them�察�as far as countries uninhabited�察�as is Cadiz their limit on the west�察�nay�察�indeed�察�they have sought for another habitable earth beyond the ocean�察�and have carried their arms as far as such British islands as were never known before。 What therefore do you pretend to�拭�Are you richer than the Gauls�察�stronger than the Germans�察�wiser than the Greeks�察�more numerous than all men upon the habitable earth�拭�What confidence is it that elevates you to oppose the Romans�拭�Perhaps it will be said�察�It is hard to endure slavery。 Yes�察�but how much harder is this to the Greeks�察�who were esteemed the noblest of all people under the sun� �These�察�though they inhabit in a large country�察�are in subjection to six bundles of Roman rods。 It is the same case with the Macedonians�察�who have juster reason to claim their liberty than you have。 What is the case of five hundred cities of Asia�拭�Do they not submit to a single governor�察�and to the consular bundle of rods�拭�What need I speak of the Henlochi�察�and Colchi and the nation of Tauri�察�those that inhabit the Bosphorus�察�and the nations about Pontus�察�and Meotis�察�who formerly knew not so much as a lord of their own�察�but arc now subject to three thousand armed men�察�and where forty long ships keep the sea in peace�察�which before was not navigable�察�and very tempestuous�拭�How strong a plea may Bithynia�察�and Cappadocia�察�and the people of Pamphylia�察�the Lycians�察�and Cilicians�察�put in for liberty� �But they are made tributary without an army。 What are the circumstances of the Thracians�察�whose country extends in breadth five days' journey�察�and in length seven�察�and is of a much more harsh constitution�察�and much more defensible�察�than yours�察�and by the rigor of its cold sufficient to keep off armies from attacking them�拭�do not they submit to two thousand men of the Roman garrisons�拭�Are not the Illyrlans�察�who inhabit the country adjoining�察�as far as Dalmatia and the Danube�察�governed by barely two legions�拭�by which also they put a stop to the incursions of the Daeians。 And for the Dalmatians�察�who have made such frequent insurrections in order to regain their liberty�察�and who could never before be so thoroughly subdued�察�but that they always gathered their forces together again�察�revolted�察�yet are they now very quiet under one Roman legion。 Moreover�察�if eat advantages might provoke any people to revolt�察�the Gauls might do it best of all�察�as being so thoroughly walled round by nature�察�on the east side by the Alps�察�on the north by the river Rhine�察�on the south by the Pyrenean mountains�察�and on the west by the ocean。 Now although these Gauls have such obstacles before the

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