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second treatise of government-及19嫗

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ve�� may assemble�察�and exercise their  legislature�察�at the times that either their original  constitution�察�or their own adjournment�察�appoints�察�or when they  please�察�if neither of these hath appointed any time�察�or there be  no other way prescribed to convoke them�此�for the supreme power  being placed in them by the people�察�it is always in them�察�and  they may exercise it when they please�察�unless by their original  constitution they are limited to certain seasons�察�or by an act of  their supreme power they have adjourned to a certain time�察�and  when that time comes�察�they have a right to assemble and act  again。      Sec。 154。  If the legislative�察�or any part of it�察�be made up  of representatives chosen for that time by the people�察�which  afterwards return into the ordinary state of subjects�察�and have  no share in the legislature but upon a new choice�察�this power of  chusing must also be exercised by the people�察�either at certain  appointed seasons�察�or else when they are summoned to it�察�and in  this latter case ' the power of convoking the legislative is  ordinarily placed in the executive�察�and has one of these two  limitations in respect of time�此�that either the original  constitution requires their assembling and acting at certain  intervals�察�and then the executive power does nothing but  ministerially issue directions for their electing and assembling�察 �according to due forms�察�or else it is left to his prudence to  call them by new elections�察�when the occasions or exigencies of  the public require the amendment of old�察�or making of new laws�察 �or the redress or prevention of any inconveniencies�察�that lie on�察 �or threaten the people。      Sec。 155。  It may be demanded here�察�What if the executive  power�察�being possessed of the force of the common´wealth�察�shall  make use of that force to hinder the meeting and acting of the  legislative�察�when the original constitution�察�or the public  exigencies require it�拭 �I say�察�using force upon the people  without authority�察�and contrary to the trust put in him that does  so�察�is a state of war with the people�察�who have a right to  reinstate their legislative in the exercise of their power�此�for  having erected a legislative�察�with an intent they should exercise  the power of making laws�察�either at certain set times�察�or when  there is need of it�察�when they are hindered by any force from  what is so necessary to the society�察�and wherein the safety and  preservation of the people consists�察�the people have a right to  remove it by force。  In all states and conditions�察�the true  remedy of force without authority�察�is to oppose force to it。  The  use of force without authority�察�always puts him that uses it into  a state of war�察�as the aggressor�察�and renders him liable to be  treated accordingly。      Sec。 156。  The power of assembling and dismissing the  legislative�察�placed in the executive�察�gives not the executive a  superiority over it�察�but is a fiduciary trust placed in him�察�for  the safety of the people�察�in a case where the uncertainty and  variableness of human affairs could not bear a steady fixed rule�此 �for it not being possible�察�that the first framers of the  government should�察�by any foresight�察�be so much masters of future  events�察�as to be able to prefix so just periods of return and  duration to the assemblies of the legislative�察�in all times to  come�察�that might exactly answer all the exigencies of the common´ wealth�察�the best remedy could be found for this defect�察�was to  trust this to the prudence of one who was always to be present�察 �and whose business it was to watch over the public good。    Constant frequent meetings of the legislative�察�and long  continuations of their assemblies�察�without necessary occasion�察 �could not but be burdensome to the people�察�and must necessarily  in time produce more dangerous inconveniencies�察�and yet the quick 

turn of affairs might be sometimes such as to need their present  help�此�any delay of their convening might endanger the public�察�and  sometimes too their business might be so great�察�that the limited  time of their sitting might be too short for their work�察�and rob  the public of that benefit which could be had only from their  mature deliberation。  What then could be done in this case to  prevent the community from being exposed some time or other to  eminent hazard�察�on one side or the other�察�by fixed intervals and  periods�察�set to the meeting and acting of the legislative�察�but to  intrust it to the prudence of some�察�who being present�察�and  acquainted with the state of public affairs�察�might make use of  this prerogative for the public good�拭�and where else could this  be so well placed as in his hands�察�who was intrusted with the  execution of the laws for the same end�拭 �Thus supposing the  regulation of times for the assembling and sitting of the  legislative�察�not settled by the original constitution�察�it  naturally fell into the hands of the executive�察�not as an  arbitrary power depending on his good pleasure�察�but with this  trust always to have it exercised only for the public weal�察�as  the occurrences of times and change of affairs might require。   Whether settled periods of their convening�察�or a liberty left to  the prince for convoking the legislative�察�or perhaps a mixture of  both�察�hath the least inconvenience attending it�察�it is not my  business here to inquire�察�but only to shew�察�that though the  executive power may have the prerogative of convoking and  dissolving such conventions of the legislative�察�yet it is not  thereby superior to it。      Sec。 157。  Things of this world are in so constant a flux�察 �that nothing remains long in the same state。  Thus people�察 �riches�察�trade�察�power�察�change their stations�察�flourishing mighty  cities come to ruin�察�and prove in times neglected desolate  corners�察�whilst other unfrequented places grow into populous  countries�察�filled with wealth and inhabitants。  But things not  always changing equally�察�and private interest often keeping up  customs and privileges�察�when the reasons of them are ceased�察�it  often comes to pass�察�that in governments�察�where part of the  legislative consists of representatives chosen by the people�察 �that in tract of time this representation becomes very unequal  and disproportionate to the reasons it was at first established  upon。   To what gross absurdities the following of custom�察�when  reason has left it�察�may lead�察�we may be satisfied�察�when we see  the bare name of a town�察�of which there remains not so much as  the ruins�察�where scarce so much housing as a sheepcote�察�or more  inhabitants than a shepherd is to be found�察�sends as many  representatives to the grand assembly of law´makers�察�as a whole  county numerous in people�察�and powerful in riches。  This  strangers stand amazed at�察�and every one must confess needs a  remedy�察�tho' most think it hard to find one�察�because the  constitution of the legislative being the original and supreme  act of the society�察�antecedent to all positive laws in it�察�and  depending wholly on the people�察�no inferior power can alter it。    And therefore the people�察�when the legislative is once  constituted�察�having�察�in such a government as we have been  speaking of�察�no power to act as long as the government stands�察 �this inconvenience is thought incapable of a remedy。      Sec。 158。  Salus populi suprema lex�察�is certainly so just  and fundamental a rule�察�that he�察�who sincerely follows it�察�cannot  dangerously err。  If therefore the executive�察�who has the power  of convoking the legislative�察�observing rather the true  proportion�察�than fashion of representation�察�regulates�察�not by old  custom�察�but true reason�察�the number of members�察�in all places  that have a right to be distinctly represented�察�which no part of  the people however incorporated can pretend to�察�but in proportion  to the assistance which it affords to the public�察�it cannot be  judged to have set up a new legislative�察�but to have restored the  old and true one�察�and to have rectified the disorders which 

succession of time had insensibly�察�as well as inevitably  introduced�此�For it being the interest as well as intention of the  people�察�to have a fair and equal representative�察�whoever brings  it nearest to that�察�is an undoubted friend to�察�and establisher of  the government�察�and cannot miss the consent and approbation of  the community�察�prerogative being nothing but a power�察�in the  hands of the prince�察�to provide for the public good�察�in such  cases�察�which depending upon unforeseen and uncertain occurrences�察 �certain and unalterable laws could not safely direct�察�whatsoever  shall be done manifestly for the good of the people�察�and the  establishing the government upon its true foundations�察�is�察�and  always will be�察�just prerogative�察�The power of erecting new  corporations�察�and therewith new representatives�察�carries with it  a supposition�察�that in time the measures of representation might  vary�察�and those places have a just right to be represented which  before had none�察�and by the same reason�察�those cease to have a  right�察�and be too inconsiderable for such a privilege�察�which  before had it。  'Tis not a change from the present state�察�which  perhaps corruption or decay has introduced�察�that makes an inroad  upon the government�察�but the tendency of it to injure or oppress  the people�察�and to set up one part or party�察�with a distinction  from�察�and an unequal subjection of the rest。  Whatsoever cannot  but be acknowledged to be of advantage to the society�察�and people  in general�察�upon just and lasting measures�察�will always�察�when  done�察�justify itself�察�and whenever the people shall chuse their  representatives upon just and undeniably equal measures�察�suitable  to the original frame of the government�察�it cannot be doubted to  be the will and act of the society�察�whoever permitted or caused  them so to do。



                        CHAP。  XIV。

                      Of PREROGATIVE。

    Sec。 159。  WHERE the legislative and executive power are in  distinct hands�察。�as they are in all moderated monarchies�察�and  well´framed governments�� there the good of the society requires�察 �that several things should be left to the discretion of him that  has the executive power�此�for the legislators not being able to  foresee�察�and provide by laws�察�for all that may be useful to the  community�察�the executor of the laws having the power in his  hands�察�has by the common law of nature a right to make use of it  for the good of the society�察�in many cases�察�where the municipal  law has given no direction�察�till the legislative can conveniently  be assembled to provide for it。  Many things there are�察�which the  law can by no means provide for�察�and those must necessarily be  left to the discretion of him that has the executive power in his  hands�察�to be ordered by him as the public good and advantage  shall require�此�nay�察�it is fit that the laws themselves should in  some cases give way to the executive power�察�or rather to this  fundamental law of nature and government�察�viz。   That as much as  may be�察�all the members of the society are to be preserved�此�for  since many accidents may happen�察�wherein a strict and rigid  observation of the laws may do harm�察。�as not to pull down an  innocent man's house to stop the fire�察�when the next to it is  burning�� and a man may come sometimes within the reach of the  law�察�which makes no distinction of persons�察�by an action t

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