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beasts, men and gods-及35嫗

弌傍�� beasts, men and gods 忖方�� 耽匈3500忖

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!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




I had heard very much about the Bogdo Khan before this opportunity to see him。  I had heard of his love of alcohol�察�which had brought on blindness�察�about his leaning toward exterior western culture and about his wife drinking deep with him and receiving in his name numerous delegations and envoys。

In the room which the Bogdo used as his private study�察�where two Lama secretaries watched day and night over the chest that contained his great seals�察�there was the severest simplicity。  On a low�察�plain�察�Chinese lacquered table lay his writing implements�察�a case of seals given by the Chinese Government and by the Dalai Lama and wrapped in a cloth of yellow silk。  Nearby was a low easy chair�察�a bronze brazier with an iron stovepipe leading up from it�察�on the walls were the signs of the swastika�察�Tibetan and Mongolian inscriptions�察�behind the easy chair a small altar with a golden statue of Buddha before which two tallow lamps were burning�察�the floor was covered with a thick yellow carpet。

When we entered�察�only the two Lama secretaries were there�察�for the Living Buddha was in the small private shrine in an adjoining chamber�察�where no one is allowed to enter save the Bogdo Khan himself and one Lama�察�Kanpo´Gelong�察�who cares for the temple arrangements and assists the Living Buddha during his prayers of solitude。  The secretary told us that the Bogdo had been greatly excited this morning。  At noon he had entered his shrine。  For a long time the voice of the head of the Yellow Faith was heard in earnest prayer and after his another unknown voice came clearly forth。  In the shrine had taken place a conversation between the Buddha on earth and the Buddha of heaventhus the Lamas phrased it to us。

;Let us wait a little�察─�the Baron proposed。  ;Perhaps he will soon come out。;

As we waited the General began telling me about Jahantsi Lama�察�saying that�察�when Jahantsi is calm�察�he is an ordinary man but�察�when he is disturbed and thinks very deeply�察�a nimbus appears about his head。

After half an hour the Lama secretaries suddenly showed signs of deep fear and began listening closely by the entrance to the shrine。  Shortly they fell on their faces on the ground。  The door slowly opened and there entered the Emperor of Mongolia�察�the Living Buddha�察�His Holiness Bogdo Djebtsung Damba Hutuktu�察�Khan of Outer Mongolia。  He was a stout old man with a heavy shaven face resembling those of the Cardinals of Rome。  He was dressed in the yellow silken Mongolian coat with a black binding。  The eyes of the blind man stood widely open。  Fear and amazement were pictured in them。  He lowered himself heavily into the easy chair and whispered�此  �Write� �

A secretary immediately took paper and a Chinese pen as the Bogdo began to dictate his vision�察�very complicated and far from clear。 He finished with the following words��

;This I�察�Bogdo Hutuktu Khan�察�saw�察�speaking with the great wise Buddha�察�surrounded by the good and evil spirits。  Wise Lamas�察�Hutuktus�察�Kanpos�察�Marambas and Holy Gheghens�察�give the answer to my vision� �

As he finished�察�he wiped the perspiration from his head and asked who were present。

;Khan Chiang Chin Baron Ungern and a stranger�察─�one of the secretaries answered on his knees。

The General presented me to the Bogdo�察�who bowed his head as a sign of greeting。  They began speaking together in low tones。  Through the open door I saw a part of the shrine。  I made out a big table with a heap of books on it�察�some open and others lying on the floor below�察�a brazier with the red charcoal in it�察�a basket containing the shoulder blades and entrails of sheep for telling fortunes。 Soon the Baron rose and bowed before the Bogdo。  The Tibetan placed his hands on the Baron's head and whispered a prayer。  Then he took from his own neck a heavy ikon and hung it around that of the Baron。

;You will not die but you will be incarnated in the highest form of being。  Remember that�察�Incarnated God of War�察�Khan of grateful Mongolia� ─ �I understood that the Living Buddha blessed the ;Bloody General; before death。


During the next two days I had the opportunity to visit the Living Buddha three times together with a friend of the Bogdo�察�the Buriat Prince Djam Bolon。  I shall describe these visits in Part IV。

Baron Ungern organized the trip for me and my party to the shore of the Pacific。  We were to go on camels to northern Manchuria�察�because there it was easy to avoid cavilling with the Chinese authorities so badly oriented in the international relationship with Poland。  Having sent a letter from Uliassutai to the French Legation at Peking and bearing with me a letter from the Chinese Chamber of Commerce�察�expressing thanks for the saving of Uliassutai from a pogrom�察�I intended to make for the nearest station on the Chinese Eastern Railway and from there proceed to Peking。  The Danish merchant E。 V。 Olufsen was to have traveled out with me and also a learned Lama Turgut�察�who was headed for China。

Never shall I forget the night of May 19th to 20th of 1921�  �After dinner Baron Ungern proposed that we go to the yurta of Djam Bolon�察�whose acquaintance I had made on the first day after my arrival in Urga。  His yurta was placed on a raised wooden platform in a compound located behind the Russian settlement。  Two Buriat officers met us and took us in。  Djam Bolon was a man of middle age�察�tall and thin with an unusually long face。  Before the Great War he had been a simple shepherd but had fought together with Baron Ungern on the German front and afterwards against the Bolsheviki。  He was a Grand Duke of the Buriats�察�the successor of former Buriat kings who had been dethroned by the Russian Government after their attempt to establish the Independence of the Buriat people。  The servants brought us dishes with nuts�察�raisins�察�dates and cheese and served us tea。

;This is the last night�察�Djam Bolon� ─�said Baron Ungern。  ;You promised me 。 。 。;

;I remember�察─�answered the Buriat�察 �all is ready。;

For a long time I listened to their reminiscences about former battles and friends who had been lost。  The clock pointed to midnight when Djam Bolon got up and went out of the yurta。

;I want to have my fortune told once more�察─�said Baron Ungern�察�as though he were justifying himself。  ;For the good of our cause it is too early for me to die。 。 。 。;

Djam Bolon came back with a little woman of middle years�察�who squatted down eastern style before the brazier�察�bowed low and began to stare at Baron Ungern。  Her face was whiter�察�narrower and thinner than that of a Mongol woman。  Her eyes were black and sharp。  Her dress resembled that of a gypsy woman。  Afterwards I learned that she was a famous fortune teller and prophet among the Buriats�察�the daughter of a gypsy woman and a Buriat。  She drew a small bag very slowly from her girdle�察�took from it some small bird bones and a handful of dry grass。  She began whispering at intervals unintelligible words�察�as she threw occasional handfuls of the grass into the fire�察�which gradually filled the tent with a soft fragrance。  I felt a distinct palpitation of my heart and a swimming in my head。  After the fortune teller had burned all her grass�察�she placed the bird bones on the charcoal and turned them over again and again with a small pair of bronze pincers。  As the bones blackened�察�she began to examine them and then suddenly her face took on an expression of fear and pain。  She nervously tore off the kerchief which bound her head and�察�contracted with convulsions�察�began snapping out short�察�sharp phrases。

;I see 。 。 。 I see the God of War。 。 。 。  His life runs out 。 。 。 horribly。 。 。 。  After it a shadow 。 。 。 black like the night。 。 。 。 Shadow。 。 。 。  One hundred thirty steps remain。 。 。 。  Beyond darkness。 。 。 。  Nothing 。 。 。 I see nothing。 。 。 。  The God of War has disappeared。 。 。 。;

Baron Ungern dropped his head。  The woman fell over on her back with her arms stretched out。  She had fainted�察�but it seemed to me that I noticed once a bright pupil of one of her eyes showing from under the closed lashes。  Two Buriats carried out the lifeless form�察�after which a long silence reigned in the yurta of the Buriat Prince。  Baron Ungern finally got up and began to walk around the brazier�察�whispering to himself。  Afterwards he stopped and began speaking rapidly��

;I shall die�  �I shall die�  � 。 。 but no matter�察�no matter。 。 。 。 The cause has been launched and will not die。 。 。 。  I know the roads this cause will travel。  The tribes of Jenghiz Khan's successors are awakened。  Nobody shall extinguish the fire in the heart of the Mongols�  �In Asia there will be a great State from the Pacific and Indian Oceans to the shore of the Volga。  The wise religion of Buddha shall run to the north and the west。  It will be the victory of the spirit。  A conqueror and leader will appear stronger and more stalwart than Jenghiz Khan and Ugadai。  He will be more clever and more merciful than Sultan Baber and he will keep power in his hands until the happy day when�察�from his subterranean capital�察�shall emerge the King of the World。  Why�察�why shall I not be in the first ranks of the warriors of Buddhism�拭 �Why has Karma decided so�拭 �But so it must be�  �And Russia must first wash herself from the insult of revolution�察�purifying herself with blood and death�察�and all people accepting Communism must perish with their families in order that all their offspring may be rooted out� �

The Baron raised his hand above his head and shook it�察�as though he were giving his orders and bequests to some invisible person。

Day was dawning。

;My time has come� ─�said the General。  ;In a little while I shall leave Urga。;

He quickly and firmly shook hands with us and said��

;Good´bye for all time�  �I shall die a horrible death but the world has never seen such a terror and such a sea of blood as it shall now see。 。 。 。;

The door of the yurta slammed shut and he was gone。  I never saw him again。

;I must go also�察�for I am likewise leaving Urga today。;

;I know it�察─�answered the Prince�察 �the Baron has left you with me for some purpose。  I will give you a fourth companion�察�the Mongol Minister of War。  You will accompany him to your yurta。  It is necessary for you。 。 。 。;

Djam Bolon pronounced this last with an accent on every word。  I did not question him about it�察�as I was accustomed to the mystery of this country of the mysteries of good and evil spirits。


CHAPTER XXXIX

;THE MAN WITH A HEAD LIKE A SADDLE;


After drinking tea at Djam Bolon's yurta I rode back to my quarters and packed my few belongings。  The Lama Turgut was already there。

;The Minister of War will travel with us�察─�he whispered。  ;It is necessary。;

;All right�察─�I answered�察�and rode off to Olufsen to summon him。 But Olufsen unexpectedly announced that he was forced to spend some few days more in Urgaa fatal decision for him�察�for a month later he was reported killed by Sepailoff who remained as Commandant of the city after Baron Ungern's departure。  The War Minister�察�a stout�察�young Mongol�察�joined our caravan。  When we had gone about six miles from the city�察�we saw an automobile coming up behind us。 The Lama shrunk up inside his coat and looked at me with fear。  I felt the now familiar atmosphere of danger and so opened my holster and threw over the safety catch of my revolver。  

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