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re in deep thought。
;It is wonderful� ─�I confessed。 ;I have never seen anything like it� �
;About what are you speaking�拭─�asked the Kalmuck。
;About your demonstration or 'miracle��' as you call it�察─�I answered。
;I never said anything like that�察─�refuted the Kalmuck�察�with coldness in his voice。
;Did you see it�拭─�I asked of my companion。
;What�拭─�he queried in a dozing voice。
I realized that I had become the victim of the hypnotic power of Tushegoun Lama�察�but I preferred this to seeing an innocent Mongolian die�察�for I had not believed that Tushegoun Lama�察�after slashing open the bodies of his victims�察�could repair them again so readily。
The following day we took leave of our hosts。 We decided to return�察�inasmuch as our mission was accomplished�察�and Tushegoun Lama explained to us that he would ;move through space。; He wandered over all Mongolia�察�lived both in the single�察�simple yurta of the shepherd and hunter and in the splendid tents of the princes and tribal chiefs�察�surrounded by deep veneration and panic´fear�察�enticing and cementing to him rich and poor alike with his miracles and prophecies。 When bidding us adieu�察�the Kalmuck sorcerer slyly smiled and said��
;Do not give any information about me to the Chinese authorities。;
Afterwards he added�此 �What happened to you yesterday evening was a futile demonstration。 You Europeans will not recognize that we dark´minded nomads possess the powers of mysterious science。 If you could only see the miracles and power of the Most Holy Tashi Lama�察�when at his command the lamps and candles before the ancient statue of Buddha light themselves and when the ikons of the gods begin to speak and prophesy� �But there exists a more powerful and more holy man。 。 。;
;Is it the King of the World in Agharti�拭─�I interrupted。
He stared and glanced at me in amazement。
;Have you heard about him�拭─�he asked�察�as his brows knit in thought。
After a few seconds he raised his narrow eyes and said�此 �Only one man knows his holy name�察�only one man now living was ever in Agharti。 That is I。 This is the reason why the Most Holy Dalai Lama has honored me and why the Living Buddha in Urga fears me。 But in vain�察�for I shall never sit on the Holy Throne of the highest priest in Lhasa nor reach that which has come down from Jenghiz Khan to the Head of our yellow Faith。 I am no monk。 I am a warrior and avenger。;
He jumped smartly into the saddle�察�whipped his horse and whirled away�察�flinging out as he left the common Mongolian phrase of adieu�此 �Sayn� �Sayn´bayna� �
On the way back Tzeren related to us the hundreds of legends surrounding Tushegoun Lama。 One tale especially remained in my mind。 It was in 1911 or 1912 when the Mongols by armed force tried to attain their liberty in a struggle with the Chinese。 The general Chinese headquarters in Western Mongolia was Kobdo�察�where they had about ten thousand soldiers under the command of their best officers。 The command to capture Kobdo was sent to Hun Baldon�察�a simple shepherd who had distinguished himself in fights with the Chinese and received from the Living Buddha the title of Prince of Hun。 Ferocious�察�absolutely without fear and possessing gigantic strength�察�Baldon had several times led to the attack his poorly armed Mongols but each time had been forced to retreat after losing many of his men under the machine´gun fire。 Unexpectedly Tushegoun Lama arrived。 He collected all the soldiers and then said to them��
;You must not fear death and must not retreat。 You are fighting and dying for Mongolia�察�for which the gods have appointed a great destiny。 See what the fate of Mongolia will be� �
He made a great sweeping gesture with his hand and all the soldiers saw the country round about set with rich yurtas and pastures covered with great herds of horses and cattle。 On the plains appeared numerous horsemen on richly saddled steeds。 The women were gowned in the finest of silk with massive silver rings in their ears and precious ornaments in their elaborate head dresses。 Chinese merchants led an endless caravan of merchandise up to distinguished looking Mongol Saits�察�surrounded by the gaily dressed tzirik or soldiers and proudly negotiating with the merchants for their wares。
Shortly the vision disappeared and Tushegoun began to speak。
;Do not fear death� �It is a release from our labor on earth and the path to the state of constant blessings。 Look to the East� �Do you see your brothers and friends who have fallen in battle�拭�
;We see�察�we see� ─�the Mongol warriors exclaimed in astonishment�察�as they all looked upon a great group of dwellings which might have been yurtas or the arches of temples flushed with a warm and kindly light。 Red and yellow silk were interwoven in bright bands that covered the walls and floor�察�everywhere the gilding on pillars and walls gleamed brightly�察�on the great red altar burned the thin sacrificial candles in gold candelabra�察�beside the massive silver vessels filled with milk and nuts�察�on soft pillows about the floor sat the Mongols who had fallen in the previous attack on Kobdo。 Before them stood low�察�lacquered tables laden with many dishes of steaming�察�succulent flesh of the lamb and the kid�察�with high jugs of wine and tea�察�with plates of borsuk�察�a kind of sweet�察�rich cakes�察�with aromatic zatouran covered with sheep's fat�察�with bricks of dried cheese�察�with dates�察�raisins and nuts。 These fallen soldiers smoked golden pipes and chatted gaily。
This vision in turn also disappeared and before the gazing Mongols stood only the mysterious Kalmuck with his hand upraised。
;To battle and return not without victory� �I am with you in the fight。;
The attack began。 The Mongols fought furiously�察�perished by the hundreds but not before they had rushed into the heart of Kobdo。 Then was re´enacted the long forgotten picture of Tartar hordes destroying European towns。 Hun Baldon ordered carried over him a triangle of lances with brilliant red streamers�察�a sign that he gave up the town to the soldiers for three days。 Murder and pillage began。 All the Chinese met their death there。 The town was burned and the walls of the fortress destroyed。 Afterwards Hun Baldon came to Uliassutai and also destroyed the Chinese fortress there。 The ruins of it still stand with the broken embattlements and towers�察�the useless gates and the remnants of the burned official quarters and soldiers' barracks。
CHAPTER XIX
WILD CHAHARS
After our return to Uliassutai we heard that disquieting news had been received by the Mongol Sait from Muren Kure。 The letter stated that Red Troops were pressing Colonel Kazagrandi very hard in the region of Lake Kosogol。 The Sait feared the advance of the Red troops southward to Uliassutai。 Both the American firms liquidated their affairs and all our friends were prepared for a quick exit�察�though they hesitated at the thought of leaving the town�察�as they were afraid of meeting the detachment of Chahars sent from the east。 We decided to await the arrival of this detachment�察�as their coming could change the whole course of events。 In a few days they came�察�two hundred warlike Chahar brigands under the command of a former Chinese hunghutze。 He was a tall�察�skinny man with hands that reached almost to his knees�察�a face blackened by wind and sun and mutilated with two long scars down over his forehead and cheek�察�the making of one of which had also closed one of his hawklike eyes�察�topped off with a shaggy coonskin capsuch was the commander of the detachment of Chahars。 A personage very dark and stern�察�with whom a night meeting on a lonely street could not be considered a pleasure by any bent of the imagination。
The detachment made camp within the destroyed fortress�察�near to the single Chinese building that had not been razed and which was now serving as headquarters for the Chinese Commissioner。 On the very day of their arrival the Chahars pillaged a Chinese dugun or trading house not half a mile from the fortress and also offended the wife of the Chinese Commissioner by calling her a ;traitor。; The Chahars�察�like the Mongols�察�were quite right in their stand�察�because the Chinese Commissioner Wang Tsao´tsun had on his arrival in Uliassutai followed the Chinese custom of demanding a Mongolian wife。 The servile new Sait had given orders that a beautiful and suitable Mongolian girl be found for him。 One was so run down and placed in his yamen�察�together with her big wrestling Mongol brother who was to be a guard for the Commissioner but who developed into the nurse for the little white Pekingese pug which the official presented to his new wife。
Burglaries�察�squabbles and drunken orgies of the Chahars followed�察�so that Wang Tsoa´tsun exerted all his efforts to hurry the detachment westward to Kobdo and farther into Urianhai。
One cold morning the inhabitants of Uliassutai rose to witness a very stern picture。 Along the main street of the town the detachment was passing。 They were riding on small�察�shaggy ponies�察�three abreast�察�were dressed in warm blue coats with sheepskin overcoats outside and crowned with the regulation coonskin caps�察�armed from head to foot。 They rode with wild shouts and cheers�察�very greedily eyeing the Chinese shops and the houses of the Russian colonists。 At their head rode the one´eyed hunghutze chief with three horsemen behind him in white overcoats�察�who carried waving banners and blew what may have been meant for music through great conch shells。 One of the Chahars could not resist and so jumped out of his saddle and made for a Chinese shop along the street。 Immediately the anxious cries of the Chinese merchants came from the shop。 The hunghutze swung round�察�noticed the horse at the door of the shop and realized what was happening。 Immediately he reined his horse and made for the spot。 With his raucous voice he called the Chahar out。 As he came�察�he struck him full in the face with his whip and with all his strength。 Blood flowed from the slashed cheek。 But the Chahar was in the saddle in a second without a murmur and galloped to his place in the file。 During this exit of the Chahars all the people were hidden in their houses�察�anxiously peeping through cracks and corners of the windows。 But the Chahars passed peacefully out and only when they met a caravan carrying Chinese wine about six miles from town did their native tendency display itself again in pillaging and emptying several containers。 Somewhere in the vicinity of Hargana they were ambushed by Tushegoun Lama and so treated that never again will the plains of Chahar welcome the return of these warrior sons who were sent out to conquer the Soyot descendants of the ancient Tuba。
The day the column left Uliassutai a heavy snow fell�察�so that the road became impassable。 The horses first were up to their knees�察�tired out and stopped。 Some Mongol horsemen reached Uliassutai the following day after great hardship and exertion�察�having made only twenty´five miles in forty´eight hours。 Caravans were compelled to stop along the routes。 The Mongols would not consent even to attempt journeys with oxen and yaks which made but ten or twelve miles a day。 Only camels could be used but there were too few and their drivers did not feel that they could make the first railway station of Kuk