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grace abounding to the chief of sinners-及3嫗

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ht I�察�I am  so accustomed to it�察�that it is in vain for me to think of a  reformation�察�for I thought it could never be。

28。  But how it came to pass�察�I know not�察�I did from this time  forward�察�so leave my swearing�察�that it was a great wonder to myself  to observe it�察�and whereas before I knew not how to speak unless I  put an oath before�察�and another behind�察�to make my words have  authority�察�now I could�察�without it�察�speak better�察�and with more  pleasantness than ever I could before。  All this while I knew not  Jesus Christ�察�neither did I leave my sports and plays。

29。  But quickly after this�察�I fell into company with one poor man  that made profession of religion�察�who�察�as I then thought�察�did talk  pleasantly of the scriptures�察�and of the matters of religion�察 �wherefore falling into some love and liking to what he said�察�I  betook me to my Bible�察�and began to take great pleasure in reading�察 �but especially with the historical part thereof�察�for as for Paul's  Epistles�察�and such like scriptures�察�I could not away with them�察 �being as yet ignorant�察�either of the corruptions of my nature�察�or  of the want and worth of Jesus Christ to save me。

30。  Wherefore I fell to some outward reformation both in my words  and life�察�and did set the commandments before me for my way to  heaven�察�which commandments I also did strive to keep�察�and�察�as I  thought�察�did keep them pretty well sometimes�察�and then I should  have comfort�察�yet now and then should break one�察�and so afflict my  conscience�察�but then I should repent�察�and say�察�I was sorry for it�察 �and promise God to do better next time�察�and there get help again�察 �for then I thought I pleased God as well as any man in ENGLAND。

31。  Thus I continued about a year�察�all which time our neighbours  did take me to be a very godly man�察�a new and religious man�察�and  did marvel much to see such a great and famous alteration in my  life and manners�察�and indeed so it was�察�though yet I knew not  Christ�察�nor grace�察�nor faith�察�nor hope�察�for�察�as I have well seen  since�察�had I then died�察�my state had been most fearful。

32。  But�察�I say�察�my neighbours were amazed at this my great  conversion�察�from prodigious profaneness�察�to something like a moral  life�察�and truly�察�so they well might�察�for this my conversion was as  great�察�as for Tom of Bethlehem to become a sober man。  Now  therefore they began to praise�察�to commend�察�and to speak well of  me�察�both to my face�察�and behind my back。  Now I was�察�as they said�察 �become godly�察�now I was become a right honest man。  But oh� �when I  understood these were their words and opinions of me�察�it pleased me  mighty well。  For�察�though as yet I was nothing but a poor painted  hypocrite�察�yet�察�I loved to be talked of as one that was truly  godly。  I was proud of my godliness�察�and indeed�察�I did all I did�察 �either to be seen of�察�or to be well spoken of�察�by men�此 �and thus I  continued for about a twelve´month�察�or more。

33。  Now you must know�察�that�察�before this�察�I had taken much delight  in ringing�察�but my CONSCIENCE beginning to be tender�察�I thought  such PRACTICE was but vain�察�and therefore forced myself to leave  it�察�yet my mind hankered�察�wherefore I would go to the steeple´ house�察�and look on�察�though I durst not ring�此 �but I thought this  did not become religion neither�察�yet I forced myself�察�and would  look on still�察�but quickly after�察�I began to think�察�HOW IF ONE OF  THE BELLS SHOULD FALL�拭 �Then I chose to stand under a main beam�察 �that lay overthwart the steeple�察�from side to side�察�thinking here I  might stand sure�察�but then I should think again�察�should the bell  fall with a swing�察�it might first hit the wall�察�and then�察 �rebounding upon me�察�might kill me for all this beam�察�this made me  stand in the steeple´door�察�and now�察�thought I�察�I am safe enough�察 �for if the bell should now fall�察�I can slip out behind these thick  walls�察�and so be preserved notwithstanding。

34。  So after this I would yet go to see them ring�察�but would not  go any farther than the steeple´door�察�but then it came into my  head�察�how if the steeple itself should fall�拭 �And this thought ��it  may for aught I know�� when I stood and looked on�察�did continually  so shake my mind�察�that I durst not stand at the steeple´door any  longer�察�but was forced to flee�察�for fear the steeple should fall  upon my head。

35。  Another thing was�察�my dancing�察�I was a full year before I  could quite leave that�察�but all this while�察�when I thought I kept  this or that commandment�察�or did�察�by word or deed�察�anything that I  thought was good�察�I had great peace in my conscience�察�and should  think with myself�察�God cannot choose but be now pleased with me�察 �yea�察�to relate it in mine own way�察�I thought no man in ENGLAND  could please God better than I。

36。  But poor wretch as I was�  �I was all this while ignorant of  Jesus Christ�察�and going about to establish my own righteousness�察 �and had perished therein�察�had not God in mercy showed me more of my  state by nature。

37。  But upon a day�察�the good providence of God called me to  BEDFORD�察�to work on my calling�察�and in one of the streets of that  town�察�I came where there were three or four poor women sitting at a  door�察�in the sun�察�talking about the things of God�察�and being now  willing to hear them discourse�察�I drew near to hear what they said�察 �for I was now a brisk talker also myself�察�in the matters of  religion�察�but I may say�察�I HEARD BUT UNDERSTOOD NOT�察�for they were  far above�察�out of my reach。  Their talk was about a new birth�察�the  work of God on their hearts�察�also how they were convinced of their  miserable state by nature�察�they talked how God had visited their  souls with His love in the Lord Jesus�察�and with what words and  promises they had been refreshed�察�comforted�察�and supported�察�against  the temptations of the devil�此 �moreover�察�they reasoned of the  suggestions and temptations of Satan in particular�察�and told to  each other�察�by which they had been afflicted and how they were  borne up under his assaults。  They also discoursed of their own  wretchedness of heart�察�and of their unbelief�察�and did contemn�察 �slight and abhor their own righteousness�察�as filthy�察�and  insufficient to do them any good。

38。  And�察�methought�察�they spake as if joy did make them speak�察�they  spake with such pleasantness of scripture language�察�and with such  appearance of grace in all they said�察�that they were to me�察�as if  they had found a new world�察�as if they were PEOPLE THAT DWELT  ALONE�察�AND WERE NOT TO BE RECKONED AMONG THEIR NEIGHBOURS。  Numb。  xxiii。 9。

39。  At this I felt my own heart began to shake�察�and mistrust my  condition to be naught�察�for I saw that in all my thoughts about  religion and salvation�察�the new´birth did never enter into my mind�察 �neither knew I the comfort of the word and promise�察�nor the  deceitfulness and treachery of my own wicked heart。  As for secret  thoughts�察�I took no notice of them�察�neither did I understand what  Satan's temptations were�察�nor how they were to be withstood�察�and  resisted�察�etc。

40。  Thus�察�therefore�察�when I had heard and considered what they  said�察�I left them�察�and went about my employment again�察�but their  talk and discourse went with me�察�also my heart would tarry with  them�察�for I was greatly affected with their words�察�both because by  them I was convinced that I wanted the true tokens of a truly godly  man�察�and also because by them I was convinced of the happy and  blessed condition of him that was such a one。

41。  Therefore I should often make it my business to be going again  and again into the company of these poor people�察�for I could not  stay away�察�and the more I went amongst them�察�the more I did  question my condition�察�and as I still do remember�察�presently I  found two things within me�察�at which I did sometimes marvel  ��especially considering what a blind�察�ignorant�察�sordid and ungodly  wretch but just before I was��。  The one was a very great softness  and tenderness of heart�察�which caused me to fall under the  conviction of what by scripture they asserted�察�and the other was a  great bending in my mind�察�to a continual meditating on it�察�and on  all other good things�察�which at any time I heard or read of。

42。  By these things my mind was now so turned�察�that it lay like an  horse´leech at the vein�察�still crying out�察�GIVE�察�GIVE�察�Prov。 xxx。  15�察�yea�察�it was so fixed on eternity�察�and on the things about the  kingdom of heaven ��that is�察�so far as I knew�察�though as yet�察�God  knows�察�I knew but little���察�that neither pleasures�察�nor profits�察�nor  persuasions�察�nor threats�察�could loose it�察�or make it let go its  hold�察�and though I may speak it with shame�察�yet it is in very deed�察 �a certain truth�察�it would then have been as difficult for me to  have taken my mind from heaven to earth�察�as I have found it often  since�察�to get again from earth to heaven。

43。  One thing I may not omit�此 �There was a young man in our town�察 �to whom my heart before was knit�察�more than to any other�察�but he  being a most wicked creature for cursing�察�and swearing�察�and  whoreing�察�I now shook him off�察�and forsook his company�察�but about a  quarter of a year after I had left him�察�I met him in a certain  lane�察�and asked him how he did�此 �he�察�after his old swearing and mad  way�察�answered�察�he was well。  But�察�Harry�察�said I�察�WHY DO YOU CURSE  AND SWEAR THUS�拭 �WHAT WILL BECOME OF YOU�察�IF YOU DIE IN THIS  CONDITION�拭 �He answered me in a great chafe�察�WHAT WOULD THE DEVIL  DO FOR COMPANY�察�IF IT WERE NOT FOR SUCH AS I AM��

44。  About this time I met with some Ranters' books�察�that were put  forth by some of our countrymen�察�which books were also highly in  esteem by several old professors�察�some of these I read�察�but was not  able to make any judgment about them�察�wherefore as I read in them�察 �and thought upon them ��seeing myself unable to judge���察�I would  betake myself to hearty prayer in this manner。  O LORD�察�I AM A  FOOL�察�AND NOT ABLE TO KNOW THE TRUTH FROM ERROR�此 �LORD�察�LEAVE ME  NOT TO MY OWN BLINDNESS�察�EITHER TO APPROVE OF OR CONDEMN THIS  DOCTRINE�察�IF IT BE OF GOD�察�LET ME NOT DESPISE IT�察�IF IT BE OF THE  DEVIL�察�LET ME NOT EMBRACE IT。  LORD�察�I LAY MY SOUL IN THIS MATTER  ONLY AT THY FOOT�察�LET ME NOT BE DECEIVED�察�I HUMBLY BESEECH THEE。  I  had one religious intimate companion all this while�察�and that was  the poor man I spoke of before�察�but about this time�察�he also turned  a most devilish Ranter�察�and gave himself up to all manner of  filthiness�察�especially uncleanness�此 �he would also deny that there  was a God�察�angel�察�or spirit�察�and would laugh at all exhortations to  sobriety�察�when I laboured to rebuke his wickedness he would laugh  the more�察�and pretend that he had gone through all religions�察�and  could never light on the right till now。  He told me also�察�that in  a little time I should see all professors turn to the ways of the  Ranters。  Wherefore�察�abominating those cursed principles�察�I left  his company forthwith�察�and became to him as great a stranger�察�as I  had been before a familiar。

45。  Neither was this man only a temptation to me�察�but my calling  lying in the country�察�I happened to light into several people's  company�察�who though strict in religion formerly�察�yet were also  swept away by these Ranters。  These would also talk with me of  their ways�察�and condemn me as legal and dark�察�pretending that they  only had attained to perfection�察�that could do what they would and  not sin。  Oh� �thes

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