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ht I�察�I am so accustomed to it�察�that it is in vain for me to think of a reformation�察�for I thought it could never be。
28。 But how it came to pass�察�I know not�察�I did from this time forward�察�so leave my swearing�察�that it was a great wonder to myself to observe it�察�and whereas before I knew not how to speak unless I put an oath before�察�and another behind�察�to make my words have authority�察�now I could�察�without it�察�speak better�察�and with more pleasantness than ever I could before。 All this while I knew not Jesus Christ�察�neither did I leave my sports and plays。
29。 But quickly after this�察�I fell into company with one poor man that made profession of religion�察�who�察�as I then thought�察�did talk pleasantly of the scriptures�察�and of the matters of religion�察 �wherefore falling into some love and liking to what he said�察�I betook me to my Bible�察�and began to take great pleasure in reading�察 �but especially with the historical part thereof�察�for as for Paul's Epistles�察�and such like scriptures�察�I could not away with them�察 �being as yet ignorant�察�either of the corruptions of my nature�察�or of the want and worth of Jesus Christ to save me。
30。 Wherefore I fell to some outward reformation both in my words and life�察�and did set the commandments before me for my way to heaven�察�which commandments I also did strive to keep�察�and�察�as I thought�察�did keep them pretty well sometimes�察�and then I should have comfort�察�yet now and then should break one�察�and so afflict my conscience�察�but then I should repent�察�and say�察�I was sorry for it�察 �and promise God to do better next time�察�and there get help again�察 �for then I thought I pleased God as well as any man in ENGLAND。
31。 Thus I continued about a year�察�all which time our neighbours did take me to be a very godly man�察�a new and religious man�察�and did marvel much to see such a great and famous alteration in my life and manners�察�and indeed so it was�察�though yet I knew not Christ�察�nor grace�察�nor faith�察�nor hope�察�for�察�as I have well seen since�察�had I then died�察�my state had been most fearful。
32。 But�察�I say�察�my neighbours were amazed at this my great conversion�察�from prodigious profaneness�察�to something like a moral life�察�and truly�察�so they well might�察�for this my conversion was as great�察�as for Tom of Bethlehem to become a sober man。 Now therefore they began to praise�察�to commend�察�and to speak well of me�察�both to my face�察�and behind my back。 Now I was�察�as they said�察 �become godly�察�now I was become a right honest man。 But oh� �when I understood these were their words and opinions of me�察�it pleased me mighty well。 For�察�though as yet I was nothing but a poor painted hypocrite�察�yet�察�I loved to be talked of as one that was truly godly。 I was proud of my godliness�察�and indeed�察�I did all I did�察 �either to be seen of�察�or to be well spoken of�察�by men�此 �and thus I continued for about a twelve´month�察�or more。
33。 Now you must know�察�that�察�before this�察�I had taken much delight in ringing�察�but my CONSCIENCE beginning to be tender�察�I thought such PRACTICE was but vain�察�and therefore forced myself to leave it�察�yet my mind hankered�察�wherefore I would go to the steeple´ house�察�and look on�察�though I durst not ring�此 �but I thought this did not become religion neither�察�yet I forced myself�察�and would look on still�察�but quickly after�察�I began to think�察�HOW IF ONE OF THE BELLS SHOULD FALL�拭 �Then I chose to stand under a main beam�察 �that lay overthwart the steeple�察�from side to side�察�thinking here I might stand sure�察�but then I should think again�察�should the bell fall with a swing�察�it might first hit the wall�察�and then�察 �rebounding upon me�察�might kill me for all this beam�察�this made me stand in the steeple´door�察�and now�察�thought I�察�I am safe enough�察 �for if the bell should now fall�察�I can slip out behind these thick walls�察�and so be preserved notwithstanding。
34。 So after this I would yet go to see them ring�察�but would not go any farther than the steeple´door�察�but then it came into my head�察�how if the steeple itself should fall�拭 �And this thought ��it may for aught I know�� when I stood and looked on�察�did continually so shake my mind�察�that I durst not stand at the steeple´door any longer�察�but was forced to flee�察�for fear the steeple should fall upon my head。
35。 Another thing was�察�my dancing�察�I was a full year before I could quite leave that�察�but all this while�察�when I thought I kept this or that commandment�察�or did�察�by word or deed�察�anything that I thought was good�察�I had great peace in my conscience�察�and should think with myself�察�God cannot choose but be now pleased with me�察 �yea�察�to relate it in mine own way�察�I thought no man in ENGLAND could please God better than I。
36。 But poor wretch as I was� �I was all this while ignorant of Jesus Christ�察�and going about to establish my own righteousness�察 �and had perished therein�察�had not God in mercy showed me more of my state by nature。
37。 But upon a day�察�the good providence of God called me to BEDFORD�察�to work on my calling�察�and in one of the streets of that town�察�I came where there were three or four poor women sitting at a door�察�in the sun�察�talking about the things of God�察�and being now willing to hear them discourse�察�I drew near to hear what they said�察 �for I was now a brisk talker also myself�察�in the matters of religion�察�but I may say�察�I HEARD BUT UNDERSTOOD NOT�察�for they were far above�察�out of my reach。 Their talk was about a new birth�察�the work of God on their hearts�察�also how they were convinced of their miserable state by nature�察�they talked how God had visited their souls with His love in the Lord Jesus�察�and with what words and promises they had been refreshed�察�comforted�察�and supported�察�against the temptations of the devil�此 �moreover�察�they reasoned of the suggestions and temptations of Satan in particular�察�and told to each other�察�by which they had been afflicted and how they were borne up under his assaults。 They also discoursed of their own wretchedness of heart�察�and of their unbelief�察�and did contemn�察 �slight and abhor their own righteousness�察�as filthy�察�and insufficient to do them any good。
38。 And�察�methought�察�they spake as if joy did make them speak�察�they spake with such pleasantness of scripture language�察�and with such appearance of grace in all they said�察�that they were to me�察�as if they had found a new world�察�as if they were PEOPLE THAT DWELT ALONE�察�AND WERE NOT TO BE RECKONED AMONG THEIR NEIGHBOURS。 Numb。 xxiii。 9。
39。 At this I felt my own heart began to shake�察�and mistrust my condition to be naught�察�for I saw that in all my thoughts about religion and salvation�察�the new´birth did never enter into my mind�察 �neither knew I the comfort of the word and promise�察�nor the deceitfulness and treachery of my own wicked heart。 As for secret thoughts�察�I took no notice of them�察�neither did I understand what Satan's temptations were�察�nor how they were to be withstood�察�and resisted�察�etc。
40。 Thus�察�therefore�察�when I had heard and considered what they said�察�I left them�察�and went about my employment again�察�but their talk and discourse went with me�察�also my heart would tarry with them�察�for I was greatly affected with their words�察�both because by them I was convinced that I wanted the true tokens of a truly godly man�察�and also because by them I was convinced of the happy and blessed condition of him that was such a one。
41。 Therefore I should often make it my business to be going again and again into the company of these poor people�察�for I could not stay away�察�and the more I went amongst them�察�the more I did question my condition�察�and as I still do remember�察�presently I found two things within me�察�at which I did sometimes marvel ��especially considering what a blind�察�ignorant�察�sordid and ungodly wretch but just before I was��。 The one was a very great softness and tenderness of heart�察�which caused me to fall under the conviction of what by scripture they asserted�察�and the other was a great bending in my mind�察�to a continual meditating on it�察�and on all other good things�察�which at any time I heard or read of。
42。 By these things my mind was now so turned�察�that it lay like an horse´leech at the vein�察�still crying out�察�GIVE�察�GIVE�察�Prov。 xxx。 15�察�yea�察�it was so fixed on eternity�察�and on the things about the kingdom of heaven ��that is�察�so far as I knew�察�though as yet�察�God knows�察�I knew but little���察�that neither pleasures�察�nor profits�察�nor persuasions�察�nor threats�察�could loose it�察�or make it let go its hold�察�and though I may speak it with shame�察�yet it is in very deed�察 �a certain truth�察�it would then have been as difficult for me to have taken my mind from heaven to earth�察�as I have found it often since�察�to get again from earth to heaven。
43。 One thing I may not omit�此 �There was a young man in our town�察 �to whom my heart before was knit�察�more than to any other�察�but he being a most wicked creature for cursing�察�and swearing�察�and whoreing�察�I now shook him off�察�and forsook his company�察�but about a quarter of a year after I had left him�察�I met him in a certain lane�察�and asked him how he did�此 �he�察�after his old swearing and mad way�察�answered�察�he was well。 But�察�Harry�察�said I�察�WHY DO YOU CURSE AND SWEAR THUS�拭 �WHAT WILL BECOME OF YOU�察�IF YOU DIE IN THIS CONDITION�拭 �He answered me in a great chafe�察�WHAT WOULD THE DEVIL DO FOR COMPANY�察�IF IT WERE NOT FOR SUCH AS I AM��
44。 About this time I met with some Ranters' books�察�that were put forth by some of our countrymen�察�which books were also highly in esteem by several old professors�察�some of these I read�察�but was not able to make any judgment about them�察�wherefore as I read in them�察 �and thought upon them ��seeing myself unable to judge���察�I would betake myself to hearty prayer in this manner。 O LORD�察�I AM A FOOL�察�AND NOT ABLE TO KNOW THE TRUTH FROM ERROR�此 �LORD�察�LEAVE ME NOT TO MY OWN BLINDNESS�察�EITHER TO APPROVE OF OR CONDEMN THIS DOCTRINE�察�IF IT BE OF GOD�察�LET ME NOT DESPISE IT�察�IF IT BE OF THE DEVIL�察�LET ME NOT EMBRACE IT。 LORD�察�I LAY MY SOUL IN THIS MATTER ONLY AT THY FOOT�察�LET ME NOT BE DECEIVED�察�I HUMBLY BESEECH THEE。 I had one religious intimate companion all this while�察�and that was the poor man I spoke of before�察�but about this time�察�he also turned a most devilish Ranter�察�and gave himself up to all manner of filthiness�察�especially uncleanness�此 �he would also deny that there was a God�察�angel�察�or spirit�察�and would laugh at all exhortations to sobriety�察�when I laboured to rebuke his wickedness he would laugh the more�察�and pretend that he had gone through all religions�察�and could never light on the right till now。 He told me also�察�that in a little time I should see all professors turn to the ways of the Ranters。 Wherefore�察�abominating those cursed principles�察�I left his company forthwith�察�and became to him as great a stranger�察�as I had been before a familiar。
45。 Neither was this man only a temptation to me�察�but my calling lying in the country�察�I happened to light into several people's company�察�who though strict in religion formerly�察�yet were also swept away by these Ranters。 These would also talk with me of their ways�察�and condemn me as legal and dark�察�pretending that they only had attained to perfection�察�that could do what they would and not sin。 Oh� �thes