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the desire of ages-及84嫗

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r temptations。 I know your tears�察�I also have wept。 The griefs that lie too deep to be breathed into any human ear�察�I know。 Think not that you are desolate and forsaken。 Though your pain touch no responsive chord in any heart on earth�察�look unto Me�察�and live。 ;The mountains shall depart�察�and the hills be removed�察�but My kindness shall not depart from thee�察�neither shall the covenant of My peace be removed�察�saith the Lord that hath mercy on thee。; Isa。 54��10。

However much a shepherd may love his sheep�察�he loves his sons and daughters more。 Jesus is not only our shepherd�察�He is our ;everlasting Father。; And He says�察 �I know Mine own�察�and Mine own know Me�察�even as the Father knoweth Me�察�and I know the Father。; John 10��14�察�15�察�R。 V。 What a statement is this��the only´begotten Son�察�He who is in the bosom of the Father�察�He whom God has declared to be ;the Man that is My fellow; ��Zech。 13��7����the communion between Him and the eternal God is taken to represent the communion between Christ and His children on the earth��

Because we are the gift of His Father�察�and the reward of His work�察�Jesus loves us。 He loves us as His children。 Reader�察�He loves you。 Heaven itself can bestow nothing greater�察�nothing better。 Therefore trust。

Jesus thought upon the souls all over the earth who were misled by false shepherds。 Those whom He longed to gather as the sheep of His pasture were scattered among wolves�察�and He said�察 �Other sheep I have�察�which are not of this fold�此�them also I must bring�察�and they shall hear My voice�察�and they shall become one flock�察�one shepherd。; John 10��16�察�R。 V。

;Therefore doth My Father love Me�察�because I lay down My life�察�that I might take it again。; That is�察�My Father has so loved you�察�that

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He even loves Me more for giving My life to redeem you。 In becoming your substitute and surety�察�by surrendering My life�察�by taking your liabilities�察�your transgressions�察�I am endeared to My Father。

;I lay down My life�察�that I might take it again。 No man taketh it from Me�察�but I lay it down of Myself。 I have power to lay it down�察�and I have power to take it again。; While as a member of the human family He was mortal�察�as God He was the fountain of life for the world。 He could have withstood the advances of death�察�and refused to come under its dominion�察�but voluntarily He laid down His life�察�that He might bring life and immortality to light。 He bore the sin of the world�察�endured its curse�察�yielded up His life as a sacrifice�察�that men might not eternally die。 ;Surely He hath borne our griefs�察�and carried our sorrows。 。 。 。 He was wounded for our transgressions�察�He was bruised for our iniquities�此�the chastisement of our peace was upon Him�察�and with His stripes we are healed。 All we like sheep have gone astray�察�we have turned every one to his own way�察�and the Lord hath laid on Him the iniquity of us all。; Isa。 53��4´6。




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                              Chapter 53

                              The Last Journey From Galilee


As the close of His ministry drew near�察�there was a change in Christ's manner of labor。 Heretofore He had sought to shun excitement and publicity。 He had refused the homage of the people�察�and had passed quickly from place to place when the popular enthusiasm in His favor seemed kindling beyond control。 Again and again He had commanded that none should declare Him to be the Christ。

At the time of the Feast of Tabernacles His journey to Jerusalem was made swiftly and secretly。 When urged by His brothers to present Himself publicly as the Messiah�察�His answer was�察 �My time is not yet come。; John 7��6。 He made His way to Jerusalem unobserved�察�and entered the city unannounced�察�and unhonored by the multitude。 But not so with His last journey。 He had left Jerusalem for a season because of the malice of the priests and rabbis。 But He now set out to return�察�traveling in the most public manner�察�by a circuitous route�察�and preceded by such an announcement of His coming as He had never made before。 He was going forward to the scene of His great sacrifice�察�and to this the attention of the people must be directed。

;As Moses lifted up the serpent in the wilderness�察�even so must the Son of man be lifted up。; John 3��14。 As the eyes of all Israel had been directed to the uplifted serpent�察�the symbol appointed for their healing�察�so all eyes must be drawn to Christ�察�the sacrifice that brought salvation to the lost world。

It was a false conception of the Messiah's work�察�and a lack of faith

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in the divine character of Jesus�察�that had led His brothers to urge Him to present Himself publicly to the people at the Feast of Tabernacles。 Now�察�in a spirit akin to this�察�the disciples would have prevented Him from making the journey to Jerusalem。 They remembered His words concerning what was to befall Him there�察�they knew the deadly hostility of the religious leaders�察�and they would fain have dissuaded their Master from going thither。

To the heart of Christ it was a bitter task to press His way against the fears�察�disappointment�察�and unbelief of His beloved disciples。 It was hard to lead them forward to the anguish and despair that awaited them at Jerusalem。 And Satan was at hand to press his temptations upon the Son of man。 Why should He now go to Jerusalem�察�to certain death�拭�All around Him were souls hungering for the bread of life。 On every hand were suffering ones waiting for His word of healing。 The work to be wrought by the gospel of His grace was but just begun。 And He was full of the vigor of manhood's prime。 Why not go forward to the vast fields of the world with the words of His grace�察�the touch of His healing power�拭�Why not take to Himself the joy of giving light and gladness to those darkened and sorrowing millions�拭�Why leave the harvest gathering to His disciples�察�so weak in faith�察�so dull of understanding�察�so slow to act�拭�Why face death now�察�and leave the work in its infancy�拭�The foe who in the wilderness had confronted Christ assailed Him now with fierce and subtle temptations。 Had Jesus yielded for a moment�察�had He changed His course in the least particular to save Himself�察�Satan's agencies would have triumphed�察�and the world would have been lost。

But Jesus had ;steadfastly set His face to go to Jerusalem。; The one law of His life was the Father's will。 In the visit to the temple in His boyhood�察�He had said to Mary�察 �Wist ye not that I must be about My Father's business�拭─�Luke 2��49。 At Cana�察�when Mary desired Him to reveal His miraculous power�察�His answer was�察 �Mine hour is not yet come。; John 2��4。 With the same words He replied to His brothers when they urged Him to go to the feast。 But in God's great plan the hour had been appointed for the offering of Himself for the sins of men�察�and that hour was soon to strike。 He would not fail nor falter。 His steps are turned toward Jerusalem�察�where His foes have long plotted to take His life�察�now He will lay it down。 He set His face steadfastly to go to persecution�察�denial�察�rejection�察�condemnation�察�and death。

And He ;sent messengers before His face�此�and they went�察�and entered into a village of the Samaritans�察�to make ready for Him。; But

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the people refused to receive Him�察�because He was on His way to Jerusalem。 This they interpreted as meaning that Christ showed a preference for the Jews�察�whom they hated with intense bitterness。 Had He come to restore the temple and worship upon Mount Gerizim�察�they would gladly have received Him�察�but He was going to Jerusalem�察�and they would show Him no hospitality。 Little did they realize that they were turning from their doors the best gift of heaven。 Jesus invited men to receive Him�察�He asked favors at their hands�察�that He might come near to them�察�to bestow the richest blessings。 For every favor manifested toward Him�察�He requited a more precious grace。 But all was lost to the Samaritans because of their prejudice and bigotry。

James and John�察�Christ's messengers�察�were greatly annoyed at the insult shown to their Lord。 They were filled with indignation because He had been so rudely treated by the Samaritans whom He was honoring by His presence。 They had recently been with Him on the mount of transfiguration�察�and had seen Him glorified by God�察�and honored by Moses and Elijah。 This manifest dishonor on the part of the Samaritans�察�should not�察�they thought�察�be passed over without marked punishment。

Coming to Christ�察�they reported to Him the words of the people�察�telling Him that they had even refused to give Him a night's lodging。 They thought that a grievous wrong had been done Him�察�and seeing Mount Carmel in the distance�察�where Elijah had slain the false prophets�察�they said�察 �Wilt Thou that we command fire to come down from heaven�察�and consume them�察�even as Elias did�拭─�They were surprised to see that Jesus was pained by their words�察�and still more surprised as His rebuke fell upon their ears�察 �Ye know not what manner of spirit ye are of。 For the Son of man is not come to destroy men's lives�察�but to save them。; And He went to another village。

It is no part of Christ's mission to compel men to receive Him。 It is Satan�察�and men actuated by his spirit�察�that seek to compel the conscience。 Under a pretense of zeal for righteousness�察�men who are confederate with evil angels bring suffering upon their fellow men�察�in order to convert them to their ideas of religion�察�but Christ is ever showing mercy�察�ever seeking to win by the revealing of His love。 He can admit no rival in the soul�察�nor accept of partial service�察�but He desires only voluntary service�察�the willing surrender of the heart under the constraint of love。 There can be no more conclusive evidence that we possess the spirit of Satan than the disposition to hurt and destroy those who do not appreciate our work�察�or who act contrary to our ideas。

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Every human being�察�in body�察�soul�察�and spirit�察�is the property of God。 Christ died to redeem all。 Nothing can be more offensive to God than for men�察�through religious bigotry�察�to bring suffering upon those who are the purchase of the Saviour's blood。

;And He arose from thence�察�and cometh into the coasts of Judea by the farther side of Jordan�此�and the people resort unto Him again�察�and�察�as He was wont�察�He taught them again。; Mark 10��1。

A considerable part of the closing months of Christ's ministry was spent in Perea�察�the province on ;the farther side of Jordan; from Judea。 Here the multitude thronged His steps�察�as in His early ministry in Galilee�察�and much of His former teaching was repeated。

As He had sent out the twelve�察�so He ;appointed seventy others�察�and sent them two and two before His face into every city and place�察�whither He Himself was about to come。; Luke 10��1�察�R。 V。 These disciples had been for some time with Him�察�in training for their work。 When the twelve were sent out on their first separate mission�察�other disciples accompanied Jesus in His journey through Galilee。 Thus they had the privilege of intimate association with Him�察�and direct personal instruction。 Now this larger number also were to go forth on a separate mission。

The directions to the seventy were similar to those that had been given to the twelve�察�but the command to the twelve�察�n

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