握握弌傍利 > 凪麿窮徨慕 > the desire of ages >

及79嫗

the desire of ages-及79嫗

弌傍�� the desire of ages 忖方�� 耽匈3500忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



w this Man whence He is�此�but when Christ cometh�察�no man knoweth whence He is。;

While they were thus wavering between doubt and faith�察�Jesus took up their thoughts and answered them�此 �Ye both know Me�察�and ye know whence I am�此�and I am not come of Myself�察�but He that sent Me is true�察�whom ye know not。; They claimed a knowledge of what the origin of Christ should be�察�but they were in utter ignorance of it。 If they had lived in accordance with the will of God�察�they would have known His Son when He was manifested to them。

The hearers could not but understand Christ's words。 Clearly they were a repetition of the claim He had made in the presence of the Sanhedrin many months before�察�when He declared Himself the Son of God。 As the rulers then tried to compass His death�察�so now they sought to take Him�察�but they were prevented by an unseen power�察�which put a limit to their rage�察�saying to them�察�Thus far shalt thou go�察�and no farther。

Among the people many believed on Him�察�and they said�察 �When Christ cometh�察�will He do more miracles than these which this Man hath done�拭─�The leaders of the Pharisees�察�who were anxiously watching the course of events�察�caught the expressions of sympathy among the throng。 Hurrying away to the chief priests�察�they laid their plans to arrest Him。

458

They arranged�察�however�察�to take Him when He was alone�察�for they dared not seize Him in the presence of the people。 Again Jesus made it manifest that He read their purpose。 ;Yet a little while am I with you�察─�He said�察 �and then I go unto Him that sent Me。 Ye shall seek Me�察�and shall not find Me�此�and where I am�察�thither ye cannot come。; Soon He would find a refuge beyond the reach of their scorn and hate。 He would ascend to the Father�察�to be again the Adored of the angels�察�and thither His murderers could never come。

Sneeringly the rabbis said�察 �Whither will He go�察�that we shall not find Him�拭�will He go unto the dispersed among the Gentiles�察�and teach the Gentiles�拭─�Little did these cavilers dream that in their mocking words they were picturing the mission of the Christ� �All day long He had stretched forth His hands unto a disobedient and gainsaying people�察�yet He would be found of them that sought Him not�察�among a people that had not called upon His name He would be manifest。 Rom。 10��20�察�21。

Many who were convinced that Jesus was the Son of God were misled by the false reasoning of the priests and rabbis。 These teachers had repeated with great effect the prophecies concerning the Messiah�察�that He would ;reign in Mount Zion�察�and in Jerusalem�察�and before His ancients gloriously�察─�that He would ;have dominion also from sea to sea�察�and from the river unto the ends of the earth。; Isa。 24��23�察�Ps。 72��8。 Then they made contemptuous comparisons between the glory here pictured and the humble appearance of Jesus。 The very words of prophecy were so perverted as to sanction error。 Had the people in sincerity studied the word for themselves�察�they would not have been misled。 The sixty´first chapter of Isaiah testifies that Christ was to do the very work He did。 Chapter fifty´three sets forth His rejection and sufferings in the world�察�and chapter fifty´nine describes the character of the priests and rabbis。

God does not compel men to give up their unbelief。 Before them are light and darkness�察�truth and error。 It is for them to decide which they will accept。 The human mind is endowed with power to discriminate between right and wrong。 God designs that men shall not decide from impulse�察�but from weight of evidence�察�carefully comparing scripture with scripture。 Had the Jews laid by their prejudice and compared written prophecy with the facts characterizing the life of Jesus�察�they would have perceived a beautiful harmony between the prophecies and their fulfillment in the life and ministry of the lowly Galilean。

                                                                      459


Many are deceived today in the same way as were the Jews。 Religious teachers read the Bible in the light of their own understanding and traditions�察�and the people do not search the Scriptures for themselves�察�and judge for themselves as to what is truth�察�but they yield up their judgment�察�and commit their souls to their leaders。 The preaching and teaching of His word is one of the means that God has ordained for diffusing light�察�but we must bring every man's teaching to the test of Scripture。 Whoever will prayerfully study the Bible�察�desiring to know the truth�察�that he may obey it�察�will receive divine enlightenment。 He will understand the Scriptures。 ;If any man willeth to do His will�察�he shall know of the teaching。; John 7��17�察�R。 V。

On the last day of the feast�察�the officers sent out by the priests and rulers to arrest Jesus�察�returned without Him。 They were angrily questioned�察 �Why have ye not brought Him�拭─�With solemn countenance they answered�察 �Never man spake like this Man。;

Hardened as were their hearts�察�they were melted by His words。 While He was speaking in the temple court�察�they had lingered near�察�to catch something that might be turned against Him。 But as they listened�察�the purpose for which they had been sent was forgotten。 They stood as men entranced。 Christ revealed Himself to their souls。 They saw that which priests and rulers would not see��humanity flooded with the glory of divinity。 They returned�察�so filled with this thought�察�so impressed by His words�察�that to the inquiry�察 �Why have ye not brought Him�拭─�they could only reply�察 �Never man spake like this Man。;

The priests and rulers�察�on first coming into the presence of Christ�察�had felt the same conviction。 Their hearts were deeply moved�察�and the thought was forced upon them�察 �Never man spake like this Man。; But they had stifled the conviction of the Holy Spirit。 Now�察�enraged that even the instruments of the law should be influenced by the hated Galilean�察�they cried�察 �Are ye also deceived�拭�Have any of the rulers or of the Pharisees believed on Him�拭�But this people who knoweth not the law are cursed。;

Those to whom the message of truth is spoken seldom ask�察 �Is it true�拭─�but�察 �By whom is it advocated�拭─�Multitudes estimate it by the numbers who accept it�察�and the question is still asked�察 �Have any of the learned men or religious leaders believed�拭─�Men are no more favorable to real godliness now than in the days of Christ。 They are just as intently seeking earthly good�察�to the neglect of eternal riches�察�and it is not an

460

argument against the truth�察�that large numbers are not ready to accept it�察�or that it is not received by the world's great men�察�or even by the religious leaders。

Again the priests and rulers proceeded to lay plans for arresting Jesus。 It was urged that if He were longer left at liberty�察�He would draw the people away from the established leaders�察�and the only safe course was to silence Him without delay。 In the full tide of their discussion�察�they were suddenly checked。 Nicodemus questioned�察 �Doth our law judge any man�察�before it hear him�察�and know what he doeth�拭─�Silence fell on the assembly。 The words of Nicodemus came home to their consciences。 They could not condemn a man unheard。 But it was not for this reason alone that the haughty rulers remained silent�察�gazing at him who had dared to speak in favor of justice。 They were startled and chagrined that one of their own number had been so far impressed by the character of Jesus as to speak a word in His defense。 Recovering from their astonishment�察�they addressed Nicodemus with cutting sarcasm�察 �Art thou also of Galilee�拭�Search and look�此�for out of Galilee ariseth no prophet。;

Yet the protest resulted in staying the proceedings of the council。 The rulers were unable to carry out their purpose and condemn Jesus without a hearing。 Defeated for the time�察 �every man went unto his own house。 Jesus went unto the Mount of Olives。;

From the excitement and confusion of the city�察�from the eager crowds and the treacherous rabbis�察�Jesus turned away to the quiet of the olive groves�察�where He could be alone with God。 But in the early morning He returned to the temple�察�and as the people gathered about Him�察�He sat down and taught them。

He was soon interrupted。 A group of Pharisees and scribes approached Him�察�dragging with them a terror´stricken woman�察�whom with hard�察�eager voices they accused of having violated the seventh commandment。 Having pushed her into the presence of Jesus�察�they said to Him�察�with a hypocritical show of respect�察 �Moses in the law commanded us�察�that such should be stoned�此�but what sayest Thou�拭�

Their pretended reverence veiled a deep´laid plot for His ruin。 They had seized upon this opportunity to secure His condemnation�察�thinking that whatever decision He might make�察�they would find occasion to accuse Him。 Should He acquit the woman�察�He might be charged with despising the law of Moses。 Should He declare her worthy of death��

                                                                      461

He could be accused to the Romans as one who was assuming authority that belonged only to them。

Jesus looked for a moment upon the scene��the trembling victim in her shame�察�the hard´faced dignitaries�察�devoid of even human pity。 His spirit of stainless purity shrank from the spectacle。 Well He knew for what purpose this case had been brought to Him。 He read the heart�察�and knew the character and life history of everyone in His presence。 These would´be guardians of justice had themselves led their victim into sin�察�that they might lay a snare for Jesus。 Giving no sign that He had heard their question�察�He stooped�察�and fixing His eyes upon the ground�察�began to write in the dust。

Impatient at His delay and apparent indifference�察�the accusers drew nearer�察�urging the matter upon His attention。 But as their eyes�察�following those of Jesus�察�fell upon the pavement at His feet�察�their countenances changed。 There�察�traced before them�察�were the guilty secrets of their own lives。 The people�察�looking on�察�saw the sudden change of expression�察�and pressed forward to discover what it was that they were regarding with such astonishment and shame。

With all their professions of reverence for the law�察�these rabbis�察�in bringing the charge against the woman�察�were disregarding its provisions。 It was the husband's duty to take action against her�察�and the guilty parties were to be punished equally。 The action of the accusers was wholly unauthorized。 Jesus�察�however�察�met them on their own ground。 The law specified that in punishment by stoning�察�the witnesses in the case should be the first to cast a stone。 Now rising�察�and fixing His eyes upon the plotting elders�察�Jesus said�察 �He that is without sin among you�察�let him first cast a stone at her。; And stooping down�察�He continued writing on the ground。

He had not set aside the law given through Moses�察�nor infringed upon the authority of Rome。 The accusers had been defeated。 Now�察�their robe of pretended holiness torn from them�察�they stood�察�guilty and condemned�察�in the presence of Infinite Purity。 They trembled lest the hidden iniquity of their lives should be laid open to the multitude�察�and one by one�察�with bowed heads and downcast eyes�察�they stole away�察�leaving their victim with the pitying Saviour。

Jesus arose�察�and looking at the woman said�察 �Woman�察�where are those thine accusers�拭�hath no man condemned th

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��3��

低辛嬬浪散議