握握弌傍利 > 凪麿窮徨慕 > the desire of ages >

及52嫗

the desire of ages-及52嫗

弌傍�� the desire of ages 忖方�� 耽匈3500忖

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��




to do so�察�are condemned by Christ。 The Saviour's life of obedience maintained the claims of the law�察�it proved that the law could be kept in humanity�察�and showed the excellence of character that obedience would develop。 All who obey as He did are likewise declaring that the law is ;holy�察�and just�察�and good。; Rom。 7��12。 On the other hand�察�all who break God's commandments are sustaining Satan's claim that the law is unjust�察�and cannot be obeyed。 Thus they second the deceptions of the great adversary�察�and cast dishonor upon God。 They are the children of the wicked one�察�who was the first rebel against God's law。 To admit them into heaven would again bring in the elements of discord and rebellion�察�and imperil the well´being of the universe。 No man who willfully disregards one principle of the law shall enter the kingdom of heaven。

The rabbis counted their righteousness a passport to heaven�察�but Jesus declared it to be insufficient and unworthy。 External ceremonies and a theoretical knowledge of truth constituted Pharisaical righteousness。 The rabbis claimed to be holy through their own efforts in keeping the law�察�but their works had divorced righteousness from religion。 While they were punctilious in ritual observances�察�their lives were immoral and debased。 Their so´called righteousness could never enter the kingdom of heaven。

The greatest deception of the human mind in Christ's day was that a mere assent to the truth constitutes righteousness。 In all human experience a theoretical knowledge of the truth has been proved to be insufficient for the saving of the soul。 It does not bring forth the fruits of righteousness。 A jealous regard for what is termed theological truth often accompanies a hatred of genuine truth as made manifest in life。 The darkest chapters of history are burdened with the record of crimes committed by bigoted religionists。 The Pharisees claimed to be children of Abraham�察�and boasted of their possession of the oracles of God�察�yet these advantages did not preserve them from selfishness�察�malignity�察�greed for gain�察�and the basest hypocrisy。 They thought themselves the greatest religionists of the world�察�but their so´called orthodoxy led them to crucify the Lord of glory。

The same danger still exists。 Many take it for granted that they are Christians�察�simply because they subscribe to certain theological tenets。 But they have not brought the truth into practical life。 They have not believed and loved it�察�therefore they have not received the power and

310

grace that come through sanctification of the truth。 Men may profess faith in the truth�察�but if it does not make them sincere�察�kind�察�patient�察�forbearing�察�heavenly´minded�察�it is a curse to its possessors�察�and through their influence it is a curse to the world。

The righteousness which Christ taught is conformity of heart and life to the revealed will of God。 Sinful men can become righteous only as they have faith in God and maintain a vital connection with Him。 Then true godliness will elevate the thoughts and ennoble the life。 Then the external forms of religion accord with the Christian's internal purity。 Then the ceremonies required in the service of God are not meaningless rites�察�like those of the hypocritical Pharisees。

Jesus takes up the commandments separately�察�and explains the depth and breadth of their requirement。 Instead of removing one jot of their force�察�He shows how far´reaching their principles are�察�and exposes the fatal mistake of the Jews in their outward show of obedience。 He declares that by the evil thought or the lustful look the law of God is transgressed。 One who becomes a party to the least injustice is breaking the law and degrading his own moral nature。 Murder first exists in the mind。 He who gives hatred a place in his heart is setting his feet in the path of the murderer�察�and his offerings are abhorrent to God。

The Jews cultivated a spirit of retaliation。 In their hatred of the Romans they gave utterance to hard denunciations�察�and pleased the wicked one by manifesting his attributes。 Thus they were training themselves to do the terrible deeds to which he led them on。 In the religious life of the Pharisees there was nothing to recommend piety to the Gentiles。 Jesus bade them not to deceive themselves with the thought that they could in heart rise up against their oppressors�察�and cherish the longing to avenge their wrongs。

It is true there is an indignation that is justifiable�察�even in the followers of Christ。 When they see that God is dishonored�察�and His service brought into disrepute�察�when they see the innocent oppressed�察�a righteous indignation stirs the soul。 Such anger�察�born of sensitive morals�察�is not a sin。 But those who at any supposed provocation feel at liberty to indulge anger or resentment are opening the heart to Satan。 Bitterness and animosity must be banished from the soul if we would be in harmony with heaven。

The Saviour goes farther than this。 He says�察 �If thou bring thy gift to the altar�察�and there rememberest that thy brother hath aught against thee�察�leave there thy gift before the altar�察�and go thy way�察�first be

                                                                      311

reconciled to thy brother�察�and then come and offer thy gift。; Many are zealous in religious services�察�while between them and their brethren are unhappy differences which they might reconcile。 God requires them to do all in their power to restore harmony。 Until they do this�察�He cannot accept their services。 The Christian's duty in this matter is clearly pointed out。

God pours His blessings upon all。 ;He maketh His sun to rise on the evil and on the good�察�and sendeth rain on the just and on the unjust。; He is ;kind unto the unthankful and to the evil。; Luke 6��35。 He bids us to be like Him。 ;Bless them that curse you�察─�said Jesus�察 �do good to them that hate you�察 � 。 。 that ye may be the children of your Father which is in heaven。; These are the principles of the law�察�and they are the wellsprings of life。

God's ideal for His children is higher than the highest human thought can reach。 ;Be ye therefore perfect�察�even as your Father which is in heaven is perfect。; This command is a promise。 The plan of redemption contemplates our complete recovery from the power of Satan。 Christ always separates the contrite soul from sin。 He came to destroy the works of the devil�察�and He has made provision that the Holy Spirit shall be imparted to every repentant soul�察�to keep him from sinning。

The tempter's agency is not to be accounted an excuse for one wrong act。 Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character。 It is these excuses that lead to sin。 There is no excuse for sinning。 A holy temper�察�a Christlike life�察�is accessible to every repenting�察�believing child of God。

The ideal of Christian character is Christlikeness。 As the Son of man was perfect in His life�察�so His followers are to be perfect in their life。 Jesus was in all things made like unto His brethren。 He became flesh�察�even as we are。 He was hungry and thirsty and weary。 He was sustained by food and refreshed by sleep。 He shared the lot of man�察�yet He was the blameless Son of God。 He was God in the flesh。 His character is to be ours。 The Lord says of those who believe in Him�察 �I will dwell in them�察�and walk in them�察�and I will be their God�察�and they shall be My people。; 2 Cor。 6��16。

Christ is the ladder that Jacob saw�察�the base resting on the earth�察�and the topmost round reaching to the gate of heaven�察�to the very threshold of glory。 If that ladder had failed by a single step of reaching the earth�察�we should have been lost。 But Christ reaches us where we are。 He took our nature and overcame�察�that we through taking His

312

nature might overcome。 Made ;in the likeness of sinful flesh; ��Rom。 8��3���察�He lived a sinless life。 Now by His divinity He lays hold upon the throne of heaven�察�while by His humanity He reaches us。 He bids us by faith in Him attain to the glory of the character of God。 Therefore are we to be perfect�察�even as our ;Father which is in heaven is perfect。;

Jesus had shown in what righteousness consists�察�and had pointed to God as its source。 Now He turned to practical duties。 In almsgiving�察�in prayer�察�in fasting�察�He said�察�let nothing be done to attract attention or win praise to self。 Give in sincerity�察�for the benefit of the suffering poor。 In prayer�察�let the soul commune with God。 In fasting�察�go not with the head bowed down�察�and heart filled with thoughts of self。 The heart of the Pharisee is a barren and profitless soil�察�in which no seeds of divine life can flourish。 It is he who yields himself most unreservedly to God that will render Him the most acceptable service。 For through fellowship with God men become workers together with Him in presenting His character in humanity。

The service rendered in sincerity of heart has great recompense。 ;Thy Father which seeth in secret Himself shall reward thee openly。; By the life we live through the grace of Christ the character is formed。 The original loveliness begins to be restored to the soul。 The attributes of the character of Christ are imparted�察�and the image of the Divine begins to shine forth。 The faces of men and women who walk and work with God express the peace of heaven。 They are surrounded with the atmosphere of heaven。 For these souls the kingdom of God has begun。 They have Christ's joy�察�the joy of being a blessing to humanity。 They have the honor of being accepted for the Master's use�察�they are trusted to do His work in His name。

;No man can serve two masters。; We cannot serve God with a divided heart。 Bible religion is not one influence among many others�察�its influence is to be supreme�察�pervading and controlling every other。 It is not to be like a dash of color brushed here and there upon the canvas�察�but it is to pervade the whole life�察�as if the canvas were dipped into the color�察�until every thread of the fabric were dyed a deep�察�unfading hue。

;If therefore thine eye be single�察�thy whole body shall be full of light。 But if thine eye be evil�察�thy whole body shall be full of darkness。; Purity and steadfastness of purpose are the conditions of receiving light from God。 He who desires to know the truth must be willing to accept all that it reveals。 He can make no compromise with error。 To be

                                                                      313

wavering and halfhearted in allegiance to truth is to choose the darkness of error and satanic delusion。

Worldly policy and the undeviating principles of righteousness do not blend into each other imperceptibly�察�like the colors of the rainbow。 Between the two a broad�察�clear line is drawn by the eternal God。 The likeness of Christ stands out as distinct from that of Satan as midday in contrast with midnight。 And only those who live the life of Christ are His co´workers。 If one sin is cherished in the soul�察�or one wrong practice retained in the life�察�the whole being is contaminated。 The man becomes an instrument of unrighteousness。

All who have chosen God's service are to rest in His care。 Christ pointed to the birds flying in the heavens�察�to the flowers of the field�察�and bade His hearers consider these objects of God's creation。 ;Are not ye of much 

卦指朕村 貧匯匈 和匯匈 指欺競何 壘��1�� 家��3��

低辛嬬浪散議