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及134嫗

the desire of ages-及134嫗

弌傍�� the desire of ages 忖方�� 耽匈3500忖

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。 The last link of sympathy between Satan and the heavenly world was broken。

Yet Satan was not then destroyed。 The angels did not even then understand all that was involved in the great controversy。 The principles at stake were to be more fully revealed。 And for the sake of man�察�Satan's existence must be continued。 Man as well as angels must see the contrast between the Prince of light and the prince of darkness。 He must choose whom he will serve。

In the opening of the great controversy�察�Satan had declared that the law of God could not be obeyed�察�that justice was inconsistent with mercy�察�and that�察�should the law be broken�察�it would be impossible for the sinner to be pardoned。 Every sin must meet its punishment�察�urged Satan�察�and if God should remit the punishment of sin�察�He would not be a God of truth and justice。 When men broke the law of God�察�and defied His will�察�Satan exulted。 It was proved�察�he declared�察�that the law could not be obeyed�察�man could not be forgiven。 Because he�察�after his rebellion�察�had been banished from heaven�察�Satan claimed that the human race must be forever shut out from God's favor。 God could not be just�察�he urged�察�and yet show mercy to the sinner。

But even as a sinner�察�man was in a different position from that of Satan。 Lucifer in heaven had sinned in the light of God's glory。 To him as to no other created being was given a revelation of God's love。

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Understanding the character of God�察�knowing His goodness�察�Satan chose to follow his own selfish�察�independent will。 This choice was final。 There was no more that God could do to save him。 But man was deceived�察�his mind was darkened by Satan's sophistry。 The height and depth of the love of God he did not know。 For him there was hope in a knowledge of God's love。 By beholding His character he might be drawn back to God。

Through Jesus�察�God's mercy was manifested to men�察�but mercy does not set aside justice。 The law reveals the attributes of God's character�察�and not a jot or tittle of it could be changed to meet man in his fallen condition。 God did not change His law�察�but He sacrificed Himself�察�in Christ�察�for man's redemption。 ;God was in Christ�察�reconciling the world unto Himself。; 2 Cor。 5��19。

The law requires righteousness��a righteous life�察�a perfect character�察�and this man has not to give。 He cannot meet the claims of God's holy law。 But Christ�察�coming to the earth as man�察�lived a holy life�察�and developed a perfect character。 These He offers as a free gift to all who will receive them。 His life stands for the life of men。 Thus they have remission of sins that are past�察�through the forbearance of God。 More than this�察�Christ imbues men with the attributes of God。 He builds up the human character after the similitude of the divine character�察�a goodly fabric of spiritual strength and beauty。 Thus the very righteousness of the law is fulfilled in the believer in Christ。 God can ;be just�察�and the justifier of him which believeth in Jesus。; Rom。 3��26。

God's love has been expressed in His justice no less than in His mercy。 Justice is the foundation of His throne�察�and the fruit of His love。 It had been Satan's purpose to divorce mercy from truth and justice。 He sought to prove that the righteousness of God's law is an enemy to peace。 But Christ shows that in God's plan they are indissolubly joined together�察�the one cannot exist without the other。 ;Mercy and truth are met together�察�righteousness and peace have kissed each other。; Ps。 85��10。

By His life and His death�察�Christ proved that God's justice did not destroy His mercy�察�but that sin could be forgiven�察�and that the law is righteous�察�and can be perfectly obeyed。 Satan's charges were refuted。 God had given man unmistakable evidence of His love。

Another deception was now to be brought forward。 Satan declared that mercy destroyed justice�察�that the death of Christ abrogated the Father's law。 Had it been possible for the law to be changed or abrogated�察�then Christ need not have died。 But to abrogate the law would

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be to immortalize transgression�察�and place the world under Satan's control。 It was because the law was changeless�察�because man could be saved only through obedience to its precepts�察�that Jesus was lifted up on the cross。 Yet the very means by which Christ established the law Satan represented as destroying it。 Here will come the last conflict of the great controversy between Christ and Satan。

That the law which was spoken by God's own voice is faulty�察�that some specification has been set aside�察�is the claim which Satan now puts forward。 It is the last great deception that he will bring upon the world。 He needs not to assail the whole law�察�if he can lead men to disregard one precept�察�his purpose is gained。 For ;whosoever shall keep the whole law�察�and yet offend in one point�察�he is guilty of all。; James 2��10。 By consenting to break one precept�察�men are brought under Satan's power。 By substituting human law for God's law�察�Satan will seek to control the world。 This work is foretold in prophecy。 Of the great apostate power which is the representative of Satan�察�it is declared�察 �He shall speak great words against the Most High�察�and shall wear out the saints of the Most High�察�and think to change times and laws�此�and they shall be given into his hand。; Dan。 7��25。

Men will surely set up their laws to counterwork the laws of God。 They will seek to compel the consciences of others�察�and in their zeal to enforce these laws they will oppress their fellow men。

The warfare against God's law�察�which was begun in heaven�察�will be continued until the end of time。 Every man will be tested。 Obedience or disobedience is the question to be decided by the whole world。 All will be called to choose between the law of God and the laws of men。 Here the dividing line will be drawn。 There will be but two classes。 Every character will be fully developed�察�and all will show whether they have chosen the side of loyalty or that of rebellion。

Then the end will come。 God will vindicate His law and deliver His people。 Satan and all who have joined him in rebellion will be cut off。 Sin and sinners will perish�察�root and branch�察。�Mal。 4��1����Satan the root�察�and his followers the branches。 The word will be fulfilled to the prince of evil�察 �Because thou hast set thine heart as the heart of God�察 � 。 。 I will destroy thee�察�O covering cherub�察�from the midst of the stones of fire。 。 。 。 Thou shalt be a terror�察�and never shalt thou be any more。; Then ;the wicked shall not be�此�yea�察�thou shalt diligently consider his place�察�and it shall not be�察─ �they shall be as though they had not been。; Ezek。 28��6´19�察�Ps。 37��10�察�Obadiah 16。

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This is not an act of arbitrary power on the part of God。 The rejecters of His mercy reap that which they have sown。 God is the fountain of life�察�and when one chooses the service of sin�察�he separates from God�察�and thus cuts himself off from life。 He is ;alienated from the life of God。; Christ says�察 �All they that hate Me love death。; Eph。 4��18�察�Prov。 8��36。 God gives them existence for a time that they may develop their character and reveal their principles。 This accomplished�察�they receive the results of their own choice。 By a life of rebellion�察�Satan and all who unite with him place themselves so out of harmony with God that His very presence is to them a consuming fire。 The glory of Him who is love will destroy them。

At the beginning of the great controversy�察�the angels did not understand this。 Had Satan and his host then been left to reap the full result of their sin�察�they would have perished�察�but it would not have been apparent to heavenly beings that this was the inevitable result of sin。 A doubt of God's goodness would have remained in their minds as evil seed�察�to produce its deadly fruit of sin and woe。

But not so when the great controversy shall be ended。 Then�察�the plan of redemption having been completed�察�the character of God is revealed to all created intelligences。 The precepts of His law are seen to be perfect and immutable。 Then sin has made manifest its nature�察�Satan his character。 Then the extermination of sin will vindicate God's love and establish His honor before a universe of beings who delight to do His will�察�and in whose heart is His law。

Well�察�then�察�might the angels rejoice as they looked upon the Saviour's cross�察�for though they did not then understand all�察�they knew that the destruction of sin and Satan was forever made certain�察�that the redemption of man was assured�察�and that the universe was made eternally secure。 Christ Himself fully comprehended the results of the sacrifice made upon Calvary。 To all these He looked forward when upon the cross He cried out�察 �It is finished。;




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                              Chapter 80

                              In Joseph's Tomb


At last Jesus was at rest。 The long day of shame and torture was ended。 As the last rays of the setting sun ushered in the Sabbath�察�the Son of God lay in quietude in Joseph's tomb。 His work completed�察�His hands folded in peace�察�He rested through the sacred hours of the Sabbath day。

In the beginning the Father and the Son had rested upon the Sabbath after Their work of creation。 When ;the heavens and the earth were finished�察�and all the host of them; ��Gen。 2��1���察�the Creator and all heavenly beings rejoiced in contemplation of the glorious scene。 ;The morning stars sang together�察�and all the sons of God shouted for joy。; Job 38��7。 Now Jesus rested from the work of redemption�察�and though there was grief among those who loved Him on earth�察�yet there was joy in heaven。 Glorious to the eyes of heavenly beings was the promise of the future。 A restored creation�察�a redeemed race�察�that having conquered sin could never fall��this�察�the result to flow from Christ's completed work�察�God and angels saw。 With this scene the day upon which Jesus rested is forever linked。 For ;His work is perfect�察─�and ;whatsoever God doeth�察�it shall be forever。; Deut。 32��4�察�Eccl。 3��14。 When there shall be a ;restitution of all things�察�which God hath spoken by the mouth of all His holy prophets since the world began; ��Acts 3��21���察�the creation Sabbath�察�the

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day on which Jesus lay at rest in Joseph's tomb�察�will still be a day of rest and rejoicing。 Heaven and earth will unite in praise�察�as ;from one Sabbath to another; ��Isa。 66��23�� the nations of the saved shall bow in joyful worship to God and the Lamb。

In the closing events of the crucifixion day�察�fresh evidence was given of the fulfillment of prophecy�察�and new witness borne to Christ's divinity。 When the darkness had lifted from the cross�察�and the Saviour's dying cry had been uttered�察�immediately another voice was heard�察�saying�察 �Truly this was the Son of God。; Matt。 27��54。

These words were said in no whispered tones。 All eyes were turned to see whence they came。 Who had spoken�拭�It was the centurion�察�the Roman soldier。 The divine patience of the Saviour�察�and His sudden death�察�with the cry of victory upon His lips�察�had impressed this heathen。 In the bruised�察�broken body hanging upon the cross�察�the centurion recognized the form of the Son of God。 He could not refrain from confessing his faith。 Thus again evidence

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